संत साहित्य
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संत साहित्य · Tukārām · Abhanga 2484 of 4582

Abhanga 2484

Real devotion can include anger and demand, not just sweetness, because a devotee who truly loves God can push back and cry out for a response.

When you feel like your prayers have gone unanswered for far too long and you want to demand a response
When you look at a symbol of faith that once comforted you and now it feels lifeless or distant
When you are torn between loving God deeply and feeling furious that you have been left waiting

The verse

तेरा दिवस जाले नश्चिक्र करितां । न पवसी अनंता मायबापा ॥१॥ पाषाणांची खोळ घेउनि बैसलासी । काय हृषीकेशी जालें तुज ॥ध्रु.॥ तुजवरी आतां प्राण मी तजीन । हत्या मी घालीन पांडुरंगा ॥२॥ फार विठाबाईं धरिली तुझी आस । करीन जीवा नास पांडुरंगा ॥३॥ तुका म्हणे आतां मांडिलें निर्वाण । प्राण हा सांडीन तुजवरी ॥४॥

Literal translation

13 days have passed in fasting — you don't reach, Ananta, mother-father. You've put on stone-armor and sat — what's happened to you, Hṛṣīkēśa. I'll abandon prāṇa for you — I'll pin hatyā on you, Pāṇḍurangā. Viṭhābā'ī — held your hope for long — will destroy my life, Pāṇḍurangā. Tuka says: now nirvāṇa-extremity is set — will abandon prāṇa on you.

What it means

THE 13-DAY-FAST + HATYĀ-THREAT ABHANG. Tukārām's most-celebrated protest-bhakti / fasting-strike text. Likely biographical.

THE OPENING: tērā divasa jālē naśchikra karitām — na pavasī Anantā māyabāpā13 days have passed in fasting — you don't reach, Ananta, mother-father. Naśchikra = fasting-vow, abstention. 13 days have-passed in-fasting; you-still-don't-arrive, Ananta-mother-father. A biographical-claim of-a-specific-fast.

THE STONE-ARMOR IMAGE: pāṣāṇāñchī khōḷa ghē'uni baisalāsī — kāya Hṛṣīkēśī jālē tujayou've put on stone-armor and sat — what's happened to you, Hṛṣīkēśa. Khōḷa = armor, casing. You've-put-on-stone-armor and-sat-still; what-happened-to-you, Hṛṣīkēśa? A complaint that-the-Viṭhṭhal-image is-stone-not-responsive.

THE HATYĀ-THREAT: tujavarī ātām prāṇa mī tajīna — hatyā mī ghālīna PāṇḍurangāI'll abandon prāṇa for you — I'll pin hatyā on you, Pāṇḍurangā. Hatyā = murder-blame, specifically the-moral-guilt of-causing-someone's-death. I'll-abandon-prāṇa for-you; I'll-PIN-HATYĀ-ON-YOU, Pāṇḍurangā. A direct moral-suicide-threat — if-Tukārām-dies-fasting, the-hatyā-of-his-death will-be-pinned-on-Pāṇḍurangā.

HISTORICAL-CULTURAL SIGNIFICANCE: This abhang is a celebrated protest-bhakti text. The combination of-13-day-specific-count + hatyā-threat suggests-a-biographical-incident. The hatyā-threat is the extreme-bhakti-leverage — using-the-Lord's-moral-reputation against-the-Lord. Comparable to satyāgraha (truth-force) — bhakti-as-non-violent-pressure-on-the-divine.

Companion abhangs: 2485 continues-this — I-fell-at-Puṇḍalīka's-feet; run, Hṛṣīkēśa, embrace me. Together they form a fasting-protest mini-cluster.

[T]

For someone today

For today: 13-days fasting — you still don't come; stone-armor sitting — what happened?; I'll pin hatyā on you, Pāṇḍurangā; nirvāṇa is set — will abandon prāṇa.

Where this applies

Related verses