Abhanga 4521

Pāṣāṇa phuṭatī te duḥkha dekhōni — karitām gauḷaṇī śōka lōkām — stones would-break seeing-this-grief; gauḷaṇī make lament to (the) people. Kāya aise pāpa hōte āmhām-pāsī — bōlatī ekāsī eka ekā — what pāpa was with us — they say to each other. Ekāñciye ḍōḷām asum bāhyātkārī — nāhīm tīm antarīm jaḷatīla — some have tears outwardly; those without burn inwardly. Jaḷatīla eke antar-bāhyātkāre — ṭākilīm lēkure kaḍiyehūni — some burn inside-and-out, having dropped children from the hip. Nivāmta chi eke rāhilīm niścinta — bāherī nā āmta jīva tyāñce — some remained quiet, niścinta; their jīva is neither outside nor inside. Tyāñce jīva varī āle tyā sakaḷām — ekā tyā gopāḷām-vāmchūniyām — their jīvas came up to all — except those gopāḷas. Vāmchaṇe te ātām khōṭe samvasārīm — navhe bheṭī jarī Hari-save — living-now in samsāra is false unless there is meeting with Hari. Save gheūniyām chālalī gopāḷām — avaghīm chi bāḷā nara nārī — taking-along with-the-gopāḷas they went — children, men, women, all. Nara nārī nāhī manuṣyāce nāve — Gōkuḷa he gāmva sāṇḍiyele — men-women not by the name of humans; the village of Gokula was abandoned. Sāṇḍiyelīm anne sampadā sakaḷa — citti tō gopāḷa dharuni jātī — food and all-property left; in chitti holding only the gopāḷa, they go. Tirī mānā ghāḷūniyām ubhyā gāīm — taṭastha yā ḍōhīm Yamunecyā — on the bank, cows stand bowing heads, motionless by the ḍoha of Yamunā. Yamunecyā tirī jhāḍe vrkṣa vallī — duḥkhe kōmāilīm Krṣṇāciyā — on Yamunā's bank, trees, vrkṣa-vallī withered with Krṣṇa-grief. Yāñce tyāñce duḥkha eka jāle tirī — maga śōka karī māyabāpa — their grief and others' grief became one on the bank; then māyabāpa grieve. Māyabāpa Tukā mhaṇe sahōdara — tōmvarī ca tira na pavatām — Tukā says: māyabāpa, sahōdara — until they reach the bank.