Abhanga 195
Real devotion is danced all the way to the destination, joining an outer rhythm with an inner one, and it can restore what seemed permanently broken: sight, mobility, even youth.
The verse
जतिस पद राखों जेणें टिपरिया घाई । अनुहातें वायें मांदळा रे ॥१॥ नाचत पंढरिये जाऊं रे खेळिया । विठ्ठल रखुमाई पाहूं रे ॥ध्रु.॥ विसरती पक्षी चारा घेणें पाणी । तारुण्य देहभाव बाळा रे ॥२॥ आंधळ्यासि डोळे पांगळांसि पाय । तुका म्हणे वृद्ध होती तारुण्यें रे ॥३॥
Literal translation
The rhythm-step is kept by the sticks-rhythm; the māndaḷa (drum) plays with the anuhata (un-struck) sound. Dancing, let us go to Pandhari, comrades — let's see Viṭṭhal-Rakhumāī. The birds forget the eating-and-drinking of grain and water; the youthful body-sense (becomes) child-like. To the blind — eyes; to the lame — feet. Tuka says: the old become young (in this) youthfulness.
मराठी: जतिस पद राखतो — टिपरिया-घाईने; अनुहात वायाने — मांदळा. नाचत पंढरिये जाऊं रे खेळिया — विठ्ठल-रखुमाई पाहूं! पक्षी विसरतात चारा घेणं — पाणी; तारुण्य देहभाव बाळा. आंधळ्याला डोळे; पांगळ्याला पाय. तुकाराम म्हणतात — वृद्ध होती तारुण्ये.
Word-by-word gloss
| Marathi | Meaning |
|---|---|
| जतिस पद राखों जेणें टिपरिया घाई | "the jati-pada (rhythm-step) is kept by the ṭipariyā ghāī (sticks-rhythm)" |
| अनुहातें वायें मांदळा | "with the anuhata (un-struck) sound, the māndaḷa (drum) plays" |
| नाचत पंढरिये जाऊं रे खेळिया | "dancing, let us go to Pandhari, comrades" |
| विठ्ठल रखुमाई पाहूं | "let's see Viṭṭhal (and) Rakhumāī" |
| विसरती पक्षी चारा घेणें पाणी | "the birds forget the eating-and-drinking (of) grain and water" |
| तारुण्य देहभाव बाळा | "the youthful deha-bhāva (body-sense) (becomes) child-like" |
| आंधळ्यासि डोळे | "(to) the blind — eyes" |
| पांगळांसि पाय | "(to) the lame — feet" |
| वृद्ध होती तारुण्यें | "the old become young (in this) youthfulness" |
What it means
The Pandhari-pilgrimage-dance abhang — third in the vāḷavaṇṭa cluster (193-195). Three movements:
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जतिस पद राखों — टिपरिया घाई — अनुहातें — मांदळा — the rhythm-step is kept by the sticks-rhythm; the māndaḷa plays with the un-struck sound. The dual-register of the warkari kīrtana-rhythm: external — the ṭiparī (small percussion-sticks) keep the audible-beat; internal — the māndaḷa (drum) sounds with the anuhata-nāda (un-struck inner sound). The dance is simultaneously outer-and-inner.
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नाचत पंढरिये जाऊं रे खेळिया — विठ्ठल रखुमाई पाहूं — dancing, let us go to Pandhari — let's see Viṭṭhal-Rakhumāī. The call. The vāḷavaṇṭa-festival on the way is not the destination; the destination is Pandhari, where Viṭṭhal-Rakhumāī wait. Khēḷiyā — comrades / players — is the address.
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विसरती पक्षी चारा घेणें पाणी — तारुण्य देहभाव बाळा — birds forget grain-and-water; youthful body-sense becomes child-like. The forgetting-of-the-ordinary is the festival's marker. Even the birds (creatures whose entire-life is eat-and-drink) forget. And the youthful body-sense (the adult-condition) returns to child-like-ness. The festival reverses the maturation.
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आंधळ्यासि डोळे — पांगळांसि पाय — वृद्ध होती तारुण्यें — blind get eyes, lame get feet, old become young. The classical miracle-triplet. The festival's effect is reversal of disability and reversal of aging. This is not metaphor only in warkari literature — it is reported as literally happening at Pandhari for some pilgrims, and as a metaphor for the spiritual-disability-reversal that happens to all participants. [T]
For someone today
This abhang names what real arrival at the destination feels like:
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Dual-rhythm: outer-and-inner. The ṭiparī (audible-rhythm) and the anuhata-nāda (un-struck inner-sound) are simultaneously present. If your practice has only outer rhythm (mechanical) or only inner sound (disconnected), the integration is missing. Real-practice is both.
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The dance is the way to the destination. नाचत पंढरिये जाऊं. You don't walk there and only dance on arrival; you dance the whole way there. The journey itself is the arrival-mode.
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Forgetting the ordinary is the marker. When the birds forget grain, when adult body-sense returns to child-like-ness — these are the signs you have entered the right-register. If you are still worrying about ordinary-supplies, the register has not yet taken hold.
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Reversal of disability and aging. Blind-get-eyes, lame-get-feet, old-become-young. Receive these as offered. They are not metaphors only; in real practice these reversals do happen — sometimes literally, often spiritually. Don't moderate the claim.
For today: when the call to dance your way to the destination lands — go. Carry both outer rhythm (with comrades) and inner sound (your own anuhata). Forget the ordinary-supplies. Receive the reversals. वृद्ध होती तारुण्यें — the old become young.
मराठी: ही ओवी खऱ्या अर्थाने पोचणं म्हणजे काय, हे सांगते.
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दुहेरी ताल — बाहेरचा आणि आतला. टिपरीचा ऐकू येणारा ताल आणि अनाहत नाद — न वाजवलेला आतला नाद — हे दोन्ही एकाच वेळी असतात. तुमच्या साधनेत फक्त बाहेरचा यांत्रिक ताल असेल, किंवा फक्त आतला, तुटलेला नाद असेल, तर एकसंधता उरलेली नाही. खरी साधना दोन्ही एकत्र असते.
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नाच हाच पंढरीला पोचण्याचा मार्ग आहे — 'नाचत पंढरिये जाऊं.' आधी नुसतं चालायचं आणि पोचल्यावरच नाचायचं, असं नाही; तर वाटेतच नाचत जायचं. प्रवास हाच पोचण्याचा अनुभव असतो.
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रोजच्या गोष्टी विसरणं हीच खूण आहे. पक्षी चारा-पाणी विसरतात, तरुण शरीराची जाणीव पुन्हा बालपणासारखी होते — ही चिन्हं दाखवतात की तुम्ही योग्य अवस्थेत आला आहात. जर अजूनही रोजच्या गरजांची काळजी वाटत असेल, तर ती अवस्था अजून पूर्णपणे रुजलेली नाही.
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अपंगत्व आणि म्हातारपण उलटतं — आंधळ्याला डोळे, पांगळ्याला पाय, म्हाताऱ्याला तारुण्य. हे जसं दिलं जातं तसं स्वीकारा. हे केवळ रूपक नाही; खऱ्या साधनेत हे बदल घडतात — कधी प्रत्यक्ष, अनेकदा आध्यात्मिक पातळीवर. हा दावा सौम्य करू नका.
आज एवढंच — पोचण्यासाठी नाचत जाण्याची हाक आली, तर जा. सोबत्यांबरोबरचा बाहेरचा ताल आणि स्वतःचा आतला अनाहत नाद, दोन्ही सोबत घेऊन जा. रोजच्या गरजा विसरा. हे बदल स्वीकारा. वृद्ध होती तारुण्यें — म्हातारेही तरुण होतात.
Where this applies
- Dual-rhythm — outer + un-struck. Real-practice marker.
- Dance-while-going, not arrival-then-dance. Journey-as-mode.
- Reversals offered. Don't moderate.