संत साहित्य
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संत साहित्य · Tukārām · Abhanga 283 of 4582

Abhanga 283

This abhang names a precise schadenfreude-diagnostic:

When you witness someone whose chitta cools at others' destruction — and you have to recognize this as the pāpī-diagnostic
When the ear is spread for wicked speech — and you accept this register
When no dhīra in the mouth — and you receive this critique of the bhāṇḍa-mode

The verse

आणिकांच्या घातें । ज्यांचीं निवतील चित्तें ॥१॥ ते चि ओळखावे पापी । निरयवासी शीघ्रकोपी ॥ध्रु.॥ कान पसरोनी । ऐके वदे दुष्ट वाणी ॥२॥ तुका म्हणे भांडा । धीर नाहीं ज्याच्या तोंडा॥३॥

Literal translation

English: Those whose chitta cools at others' ghāta — recognize them as pāpīs; niraya-vāsī, śīghra-kopī. Spreading the ear, hears (and) speaks duṣṭa-vāṇī. Tuka says: bhāṇḍa — no dhīra in (his) mouth.

मराठी: आणिकांच्या घातें — ज्यांचीं निवतील चित्तें — ते चि ओळखावे पापी — निरयवासी शीघ्रकोपी. कान पसरोनी — ऐके वदे दुष्ट वाणी. तुकाराम म्हणतात — भांडा — धीर नाहीं ज्याच्या तोंडा.

Word-by-word gloss
Marathi Meaning
आणिकांच्या घातें "at others' ghāta (destruction / killing)"
ज्यांचीं निवतील चित्तें "whose chitta (heart-mind) cools (= gets satisfied)"
ते चि ओळखावे पापी "recognize them as pāpīs**"
निरयवासी शीघ्रकोपी "niraya-vāsī (hell-dwellers), śīghra-kopī (quick-tempered)"
कान पसरोनी "spreading the ear"
ऐके वदे दुष्ट वाणी "hears (and) speaks duṣṭa-vāṇī (wicked-speech)"
भांडा धीर नाहीं ज्याच्या तोंडा "bhāṇḍa (quarreler) — no dhīra (patience) in (his) mouth"

What it means

A schadenfreude-diagnostic abhang. Three claims:

  1. आणिकांच्या घातें — ज्यांचीं निवतील चित्तेंwhose chitta cools at others' destruction. The schadenfreude-diagnostic. Chittaheart-mind. Cools (nivaṇē) — gets satisfied, finds rest. When another's destruction is what cools your chitta, you have failed the bhakta-test. The schadenfreude is itself the diagnostic of pāpī-status.

  2. ते चि ओळखावे पापी — निरयवासी शीघ्रकोपीrecognize them as pāpīs; niraya-vāsī, śīghra-kopī. The labels. Pāpī (sinner), niraya-vāsī (hell-dweller), śīghra-kopī (quick-tempered). Quick-temper is also a marker — the short-fuse combined with cooling-at-others-destruction is the pāpī-pattern.

  3. कान पसरोनी — ऐके वदे दुष्ट वाणीspreading the ear, hears (and) speaks wicked-speech. The ear-and-tongue pattern. The pāpī actively spreads the ear (= eagerly listens) for wicked-speech; and speaks the wicked-speech (= passes it on). The eagerly-listening + passing-on is the speech-mark.

  4. तुका म्हणे भांडा — धीर नाहीं ज्याच्या तोंडाTuka says: bhāṇḍa — no dhīra in his mouth. The closing-image. Bhāṇḍaquarreler, scold, vessel-of-noise. No dhīra (patience) in his mouththe mouth speaks impulsively, without restraint. (Compare 274's dhīra makes hira; here, no-dhīra makes bhāṇḍa.)

[T]

For someone today

This abhang names a precise schadenfreude-diagnostic:

  1. Cooling-at-others'-destruction is the diagnostic. Āṇikāñcyā ghātē — jyāñcīm nivatīla chittē. If you find your chitta cooling-and-satisfied when someone else is destroyed (= fired, divorced, embarrassed, defeated) — that is the pāpī-diagnostic. Don't moderate this recognition into only-when-it-is-the-truly-evil-being-destroyed; the cooling-at-others' destruction is itself the failure-mode.

  2. Schadenfreude pairs with quick-temper. Niraya-vāsī, śīghra-kopī. The short-fuse and the satisfaction-at-others'-destruction are paired markers. They occur together.

  3. Ear-spread + tongue-passes-on. The speech-mark: eager-listening to wicked-speech + passing-it-on. If you find yourself eagerly-attending-to gossip / scandal / news-of-others'-failure and passing-it-on, recognize the pāpī-pattern.

  4. No-dhīra in the mouth = bhāṇḍa. Mouth without patiencespeaks impulsively, scolds, quarrels. If your mouth has no dhīra, you are bhāṇḍa in the diagnostic-sense.

For today: check your chitta when others are destroyed; if cooling-and-satisfactionrecognize the pāpī-pattern; check the ear-tongue for the eager-listening-and-passing-on of wicked-speech; cultivate dhīra in the mouth.

This abhang is important psychologically: it names schadenfreude as the failure-mode directly, without softening. Most people's immediate reaction to others' destruction is some-degree of cooling-satisfaction; Tukaram's pāpī-diagnostic applies if this is the dominant-response.

मराठी: ही ओवी precise schadenfreude-diagnostic नाव सांगते:

  1. इतरांच्या destruction वर chitta cooling diagnostic. आणिकांच्या घातें — ज्यांचीं निवतील चित्तें. कुणी destroy होतो (= fired, divorced, embarrassed, defeated) आणि तुमचं chitta cooling-and-satisfied होतंpāpī-diagnostic. Recognition moderate करू नकाफक्त-truly-evil-being-destroyed असल्यासचcooling-at-others' destruction स्वतः failure-mode.

  2. Schadenfreude quick-temper सह pair. निरय-वासी, शीघ्र-कोपी. Short-fuse आणि others'-destruction-satisfactionpaired markers. एकत्र होतात.

  3. Ear-spread + tongue-passes-on. Speech-mark: wicked-speech ला eager-listening + passing-on. तुम्ही gossip / scandal / others'-failure-news ला eagerly-attend करत असाल आणि passing-on करत असाल — pāpī-pattern ओळखा.

  4. मुखात dhīra* नाही = bhāṇḍa. Patience-शिवाय mouthimpulsively बोलतं, scold, quarrel करतं. तुमच्या मुखाला dhīra नसेल — bhāṇḍa diagnostic-sense मध्ये*.

आज: इतर destroy होताना chitta check करा; cooling-and-satisfactionpāpī-pattern ओळखा; ear-tongue check कराwicked-speech ला eager-listening-and-passing-on; मुखात dhīra cultivate करा.

Psychologically महत्त्वाचं: schadenfreude failure-mode म्हणून directly नाव सांगते, softening शिवाय. बहुतेक लोकांचं इतरांच्या destruction वर immediate-reactionकाही-degree cooling-satisfaction; तुकारामांचं pāpī-diagnostic हे dominant-response असेल तर लागू.

Where this applies

Related verses