संत साहित्य
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संत साहित्य · Tukārām · Abhanga 318 of 4582

Abhanga 318

Speak the truth you're given, clear the path for others, let your confidence rest on a strength greater than your own, and drop anything that's just useless clutter.

When the bhakta has come on a clearing-mission — and the abhang names this register
When the words spoken are spoken by the master — and you accept the agency-claim
When the time for gabāḷa is over — and you receive this radical-rejection

The verse

उजळावया आलों वाटा । खरा खोटा निवाड ॥१॥ बोलविले बोल बोलें । धनीविठ्ठला सन्निध ॥ध्रु.॥ तरी मनीं नाहीं शंका । बळें एका स्वामीच्या ॥२॥ तुका म्हणे नये आम्हां । पुढें कामा गबाळ ॥३॥

Literal translation

I have come to clear-the-paths — to make khara-khōṭa nivāḍa. The words spoken — I speak — Viṭṭhal-the-master, sannidha. Then no śankā in (my) manī — by the strength of the one swāmī. Tuka says: no use for us ahead — gabāḷa.

मराठी: उजळावया आलों वाटा — खरा खोटा निवाड. बोलविले बोल बोलें — धनीविठ्ठला सन्निध. तरी मनीं नाहीं शंका — बळें एका स्वामीच्या. तुकाराम म्हणतां — नये आम्हां — पुढें कामा गबाळ.

Word-by-word gloss
Marathi Meaning
उजळावया आलों वाटा "I have come toujaḷāvayā(clear / brighten) thevāṭā(paths)"
खरा खोटा निवाड "to makekhara-khōṭa nivāḍa(sorting of true-and-false)"
बोलविले बोल बोलें "the words spoken — I speak"
धनीविठ्ठला सन्निध "Viṭṭhal-the-dhanī(master) —sannidha(near)"
तरी मनीं नाहीं शंका "then nośankā(doubt) in (my)manī"
बळें एका स्वामीच्या "by the strength of the oneswāmī"
नये आम्हां पुढें कामा गबाळ "no use for us ahead —gabāḷa"

What it means

A bhakta-mission-claim abhang. Three claims:

  1. उजळावया आलों वाटा — खरा खोटा निवाडI came to clear paths — to make khara-khōṭa nivāḍa. The mission-claim. Tukaram names his own coming as for two purposes: (a) ujaḷāvayā vāṭāto brighten / clear the paths; (b) khara-khōṭa nivāḍato sort the true from the false. Both clearing and sorting.

  2. बोलविले बोल बोलें — धनीविठ्ठला सन्निधthe words spoken — I speak — Viṭṭhal-the-master, sannidha. The agency-claim. The words I speak — were spoken (commissioned) by Viṭṭhal who is near me. Tukaram is not the original-source of the speech; the speech is Viṭṭhal-master's, transmitted through Tukaram. (Compare 304's bring-to-anubhava-what-you-make-me-speak; here the positive-claim that the speech is Viṭṭhal's.)

  3. तरी मनीं नाहीं शंका — बळें एका स्वामीच्याno śankā in my mind — by the one master's strength. The confidence-claim. No doubt in the mindby-the-strength of the one master. (Compare 191's niścīti has come.)

  4. तुका म्हणे नये आम्हां पुढें कामा गबाळno use for us ahead — gabāḷa. The closing-rejection. Gabāḷajunk, mess, useless-collected-stuff. No use for gabāḷa ahead. The clearing-mission has no place for the gabāḷa-mode.

[T]

For someone today

Tukaram says he came into this world with a purpose: to clear the way for others and to help them tell the true from the false. What he speaks isn't really his own — Vitthal, his master, is right there with him and speaks through him. Because of that, there's no doubt left in his mind; his confidence doesn't come from himself but from the strength of his master. And going forward, he says, there's no room for anything that's just useless clutter.

मराठी: तुकाराम म्हणतात की ते या जगात एका उद्देशाने आले आहेत — इतरांसाठी मार्ग मोकळा करण्यासाठी आणि त्यांना खरं-खोटं ओळखायला मदत करण्यासाठी. जे ते बोलतात ते खरं तर त्यांचं स्वतःचं नाही — त्यांचे स्वामी विठ्ठल त्यांच्याजवळच असतात आणि त्यांच्यामार्फत बोलतात. त्यामुळेच त्यांच्या मनात कोणतीही शंका उरत नाही; त्यांचा आत्मविश्वास स्वतःच्या बळावर नाही, तर त्यांच्या स्वामींच्या बळावर उभा आहे. आणि पुढे जाताना, ते म्हणतात, निरुपयोगी गोंधळाला काहीही जागा नाही.

Where this applies

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