संत साहित्य
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संत साहित्य · Tukārām · Abhanga 319 of 4582

Abhanga 319

Speak only what truly fits with dharma, and speak with your eyes wide open, seeing clearly before you say anything. Don't take up as your own what the world has already rejected as filth — don't take pride in something everyone else recognizes as shameful. True devotion carries a strength greater than anything else, powerful enough, Tukaram says, to burn even fire itself. And he gives a sharp warning: someone who looks brave on the battlefield but is a coward inside is really just making empty noise — real courage has to be genuine all the way through, not just a performance for others to see.

When the world spits something — don't eat it — and you accept this rule
When the outer-warrior is inner-coward — and you receive this diagnostic

The verse

बोलावें तें धर्मा मिळे । बरे डोळे उघडूनि ॥१॥ काशासाठीं खावें शेण । जेणें जन थुंकी तें ॥ध्रु.॥ दुजें ऐसें काय बळी । जें या जाळी अग्नीसि ॥२॥ तुका म्हणे शूर रणीं । गांढें मनीं बुरबुरी ॥३॥

Literal translation

Speak what fits dharma — open the ḍoḷē well. Why eat śeṇa — that the jana spit? What other so baḷī — that burns the agni itself? Tuka says: the śūra on the raṇa — (but) gāṇḍhā in mind — buraburī.

मराठी: बोलावें तें धर्मा मिळे — बरे डोळे उघडूनि. काशासाठीं खावें शेण — जेणें जन थुंकी तें. दुजें ऐसें काय बळी — जें या जाळी अग्नीसि. तुकाराम म्हणतां — शूर रणीं — गांढें मनीं बुरबुरी.

Word-by-word gloss
Marathi Meaning
बोलावें तें धर्मा मिळे "speak what fitsdharma"
बरे डोळे उघडूनि "open theḍoḷēwell"
काशासाठीं खावें शेण "why eatśeṇa(dung)"
जेणें जन थुंकी तें "that thejanaspit"
दुजें ऐसें काय बळी "what other sobaḷī"
जें या जाळी अग्नीसि "that burns theagniitself"
शूर रणीं "theśūraon theraṇa"
गांढें मनीं बुरबुरी "(but)gāṇḍhāin mind —buraburī"

What it means

A short outer-warrior-inner-coward abhang. Three claims:

  1. बोलावें तें धर्मा मिळे — बरे डोळे उघडूनिspeak what fits dharma — open the eyes well. The speech-discipline. Speak only what fits dharma; open the eyes well (= be alert, see-clearly before speaking).

  2. काशासाठीं खावें शेण — जेणें जन थुंकी तेंwhy eat śeṇa — that the world spits? The self-respect-rule. Don't eat what the world has-spat. Śeṇa (dung) — that the jana spits (= reject as filth) — why would you eat it? (Reading: don't accept what the world has-already-rejected as filth; don't take pride in what others have-disowned-as-shameful.)

  3. दुजें ऐसें काय बळी — जें या जाळी अग्नीसिwhat other so baḷī — that burns the agni itself? The paradox-question. What is so strong that it burns even the agni (fire) itself? The implication: bhakti / dharma / hari-name — these burn even the destroying-fire. (= the Hari-name has the strength to consume even the destroyer.)

  4. तुका म्हणे शूर रणीं — गांढें मनीं बुरबुरीTuka says: śūra on the raṇa — gāṇḍhā in mind — buraburī. The closing-diagnostic. Outer-warrior, inner-weak. Brave on the battlefieldbut gāṇḍhā (ass / weakling) in the mindonly buraburī (mumbling-chatter). The external-bravery without internal-substance is buraburī (empty-noise).

[T]

For someone today

Speak only what truly fits with dharma, and speak with your eyes wide open, seeing clearly before you say anything. Don't take up as your own what the world has already rejected as filth — don't take pride in something everyone else recognizes as shameful. True devotion carries a strength greater than anything else, powerful enough, Tukaram says, to burn even fire itself. And he gives a sharp warning: someone who looks brave on the battlefield but is a coward inside is really just making empty noise — real courage has to be genuine all the way through, not just a performance for others to see.

मराठी: धर्माला साजेल तेच बोला, आणि डोळे पूर्णपणे उघडे ठेवून, स्पष्ट पाहून मगच बोला. जगाने आधीच घाण म्हणून नाकारलेली गोष्ट स्वतःची म्हणून स्वीकारू नका — जी गोष्ट सगळ्यांना लज्जास्पद वाटते तिचा अभिमान बाळगू नका. खरी भक्ती इतर कुठल्याही गोष्टीपेक्षा अधिक शक्तिशाली असते, इतकी की, तुकाराम म्हणतात, ती अगदी अग्नीलाही जाळू शकते. आणि ते एक तीव्र इशारा देतात — जो रणांगणावर वरवर शूर दिसतो पण आतून भित्रा असतो, तो खरं तर केवळ पोकळ बडबड करत असतो — खरं धैर्य आतून-बाहेरून खरं असावं लागतं, इतरांना दाखवण्यासाठी केलेला अभिनय नव्हे.

Where this applies

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