संत साहित्य
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संत साहित्य · Tukārām · Abhanga 364 of 4582

Abhanga 364

Don't feed sorrow with more sorrow, don't hide behind false helplessness, don't wait on others who won't actually help, and know that even a small sustained effort is enough.

When sorrow grows on sorrow — and you have to recognize this register
When people say yes but no one helps — and you accept this honest-fact
When a single ghaḍī of achievement is enough — and you receive this small-is-sufficient claim

The verse

शोकें शोक वाढे । हिमतीचे धीर गाढे ॥१॥ येथें केले नव्हे काई । लंडीपण खोटें भाई ॥ध्रु.॥ करिती होया होय । परी नव्हे कोणी साह्य ॥२॥ तुका म्हणे घडी । साधिलिया एक थोडी ॥३॥

Literal translation

Sorrow grows by sorrow — those of himmata, dhīra — are gāḍha. Have you done nothing here? — laṇḍī-paṇa is khōṭa, brother. (People) say hōyā-hōya — but none is actual sāhya. Tuka says: a ghaḍī — when sādhilīyā — is enough, even small.

मराठी: शोकें शोक वाढे — हिमतीचे धीर गाढे. येथें केले नव्हे काई — लंडीपण खोटें भाई. करिती होया होय — परी नव्हे कोणी साह्य. तुकाराम म्हणतां — घडी — साधिलिया एक थोडी.

Word-by-word gloss
Marathi Meaning
शोकें शोक वाढे "śōka (sorrow) — by sorrow — grows"
हिमतीचे धीर गाढे "of himmatadhīragāḍha (firm)"
येथें केले नव्हे काई "have you done nothing here?"
लंडीपण खोटें भाई "laṇḍī-paṇa (cowardice) is khōṭa (false), brother"
करिती होया होय "(people) say hōyā-hōya (yes-yes)"
परी नव्हे कोणी साह्य "but no one is actual sāhya (helper)"
घडी साधिलिया एक थोडी "a ghaḍī — when sādhilīyā — is enough, even small"

What it means

A short courage-against-self-pity abhang. Three claims:

  1. शोकें शोक वाढे — हिमतीचे धीर गाढेsorrow grows by sorrow — those of himmata are gāḍha. The opening-rule: self-sorrow grows on itself; the firm-of-himmata-and-dhīra are gāḍha (steady). The anti-self-pity claim: don't feed sorrow with more sorrow.

  2. येथें केले नव्हे काई — लंडीपण खोटें भाईhave you done nothing here? — laṇḍī-paṇa (cowardice) is khōṭa, brother. The direct-challenge: have you really done nothing? — that's a coward's-false-claim, brother. Self-pity often hides asI-can-do-nothing; that helplessness-claim is khōṭa.

  3. करिती होया होय — परी नव्हे कोणी साह्य(people) say yes-yes — but no one is actual helper. The honest-social-fact: people sayyes-yes but none is the actual sāhya (helper). Don't expect external help; don't be paralyzed by its absence.

  4. तुका म्हणे घडी — साधिलिया एक थोडीTuka says: a ghaḍī — when achieved — is enough, even small. The closing-claim: one ghaḍī (a small unit of time, ~24 minutes) — when sādhilīyā (achieved) — is enough — even small. The small-achievement-is-sufficient claim. Don't despise the small ghaḍī of achievement; it is enough.

[T]

For someone today

When you're sad, wallowing in it only makes the sadness bigger; real strength comes from staying steady instead of feeding the sorrow. Tukaram calls out a common trick people play on themselves: saying I can't do anything is often just cowardice dressed up as helplessness, and he challenges you to test whether that's actually true. He's also blunt about other people: they'll say yes, yes, I'll help but rarely actually show up, so don't wait around for outside support before you act. And the encouragement at the end is generous: even a small stretch of real effort, sustained for just a short while, is enough to count as genuine progress.

मराठी: जेव्हा तुम्ही दुःखी असता, तेव्हा त्यातच रेंगाळत राहिलं की दुःख आणखी वाढतं; खरी ताकद स्वतःला शोकात बुडवण्याऐवजी स्थिर राहण्यात असते. तुकाराम एक सामान्य युक्ती उघड करतात जी लोक स्वतःशीच खेळतात, मला काहीच करता येत नाही असं म्हणणं हे बरेचदा भित्रेपणच असतं, फक्त असहायतेचा बुरखा घातलेलं; हे खरंच खरं आहे का, ते तपासून पाहा असं ते आव्हान देतात. इतर लोकांबद्दलही ते स्पष्ट बोलतात, लोक हो हो म्हणतात, पण प्रत्यक्षात मदतीला क्वचितच येतात, त्यामुळे बाहेरच्या मदतीची वाट पाहत बसू नका, कृती करा. आणि शेवटी एक उदार प्रोत्साहन आहे, थोडा वेळ टिकवलेला खराखुरा प्रयत्नसुद्धा, अगदी छोटा असला तरी, खरी प्रगती म्हणून पुरेसा असतो.

Where this applies

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