संत साहित्य
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संत साहित्य · Tukārām · Abhanga 384 of 4582

Abhanga 384

When mind-born pain cannot be reasoned away, only the Divine's presence can restore you, and its arrival cannot be scheduled or proven to anyone but yourself.

When manō-jamnya-vyathā has pierced the inside — and you have to recognize this register
When sāmvaḷī-prabhā arises in the body and only feet remain — and you accept this state
When darśana brings life — and you receive this restoration

The verse

मनोजन्य व्यथा वेध जाला अंतरा । लवकरी आणा नंदाचिया कुमरा ॥१॥ उमटली अंगीं वो सांवळी प्रभा । साच हे अवस्था कळे मज माझ्या क्षोभा ॥ध्रु.॥ एकाएकीं साक्षी येथें आपुलें चित्त । कोण्या काळें होइल नेणों भाग्य उदित वो ॥२॥ अवघें वोसाऊन उरले ते चरण । तुका म्हणे दर्शनापें आलें जीवन ॥३॥

Literal translation

Manō-jamnya-vyathāvēdha into the inside — bring quickly Nanda's kumara. Sāmvaḷī-prabhā arose in the anga — truly this avasthā — known to me from my kṣōbha. Suddenly — the sākṣī is one's own citta — whenever bhāgya rises, I don't know. All vōsāūna — only the caraṇa remain. Tuka says: with darśanajīvana came.

मराठी: मनोजन्य व्यथा — वेध जाला अंतरा — लवकरी आणा नंदाचिया कुमरा. उमटली अंगीं सांवळी प्रभा — साच हे अवस्था कळे मज माझ्या क्षोभा. एकाएकीं साक्षी येथें आपुलें चित्त — कोण्या काळें होइल नेणों भाग्य उदित. अवघें वोसाऊन — उरले ते चरण. तुकाराम म्हणतां — दर्शनापें आलें जीवन.

Word-by-word gloss
Marathi Meaning
मनोजन्य व्यथा वेध जाला अंतरा "manō-jamnya-vyathāvēdha — into the inside"
लवकरी आणा नंदाचिया कुमरा "bring quickly — Nanda's kumara"
उमटली अंगीं वो सांवळी प्रभा "sāmvaḷī-prabhā — arose in the anga"
साच हे अवस्था कळे मज माझ्या क्षोभा "truly this avasthā — known to me — from my kṣōbha"
एकाएकीं साक्षी येथें आपुलें चित्त "suddenly — the sākṣī — one's own citta"
कोण्या काळें होइल नेणों भाग्य उदित "whenever bhāgya — rises — I don't know"
अवघें वोसाऊन उरले ते चरण "all vōsāūna (withered) — only the caraṇa remain"
दर्शनापें आलें जीवन "with the darśanajīvana came"

What it means

A viraha-cured-by-darśana abhang. Continues the Krishna-bhakti viraha cluster (cf. 381-383). Four claims:

  1. मनोजन्य व्यथा वेध जाला अंतरा — लवकरी आणा नंदाचिया कुमराmanō-jamnya-vyathā — vēdha into inside — bring quickly Nanda's kumara. The opening-pain: manō-jamnya-vyathā (mind-born pain) — thevēdha(piercing) has gone into the inside; bring quicklyNanda'skumara(Krishna). Mind-born-pain only Krishna can cure.

  2. उमटली अंगीं वो सांवळी प्रभा — साच हे अवस्था कळे मज माझ्या क्षोभाsāmvaḷī-prabhā arose in the anga — truly this avasthā known to me from my kṣōbha. The darśana-experience: sāmvaḷī-prabhā (dark-luster, the dark-blue glow of Krishna) arose in my body; truly this avasthā I know from my own kṣōbha (turbulence). The bhakta's-experience of Krishna's-luster-arising-in-the-body.

  3. एकाएकीं साक्षी येथें आपुलें चित्त — कोण्या काळें होइल नेणों भाग्य उदितsuddenly the sākṣī is one's own citta — whenever bhāgya rises, I don't know. The witness-claim: suddenly, my own citta is the sākṣī (witness) of this; I don't know whenbhāgya(fortune) rises. The bhāgya-uday is sudden, unannounced.

  4. अवघें वोसाऊन उरले ते चरण — तुका म्हणे दर्शनापें आलें जीवनall withered — only the caraṇa remain — Tuka says: with darśana, life came. The closing-restoration: allvōsāūna(withered, dried-up)only Hiscaraṇa(feet) remain; with thedarśanajīvana(life) came. Darśana = restoration of life when manō-vyathā had reduced everything to withering.

[T]

For someone today

Some pain is born in the mind itself, not from outer circumstances, and no amount of thinking your way through it can fix it — only the Divine's presence can. When that presence begins to touch you, you may feel it as something almost physical, a glow or warmth rising through your body, confirming that what you're going through is real. In that moment you don't need anyone else to validate the experience; your own awareness becomes proof enough. You can't schedule or predict when this grace will arrive, but when it does, everything else you had been clinging to falls away, and the essential connection that remains brings you back to life.

मराठी: काही वेदना मनातूनच जन्म घेतात, बाहेरच्या परिस्थितीतून नव्हे, आणि कितीही विचार केला तरी त्या सुटत नाहीत — फक्त देवाची उपस्थितीच त्या शमवू शकते. ती उपस्थिती जेव्हा तुम्हाला स्पर्श करू लागते, तेव्हा ती जवळजवळ शारीरिक वाटू शकते, शरीरात उमटणारी एक तेजस्वी ऊब, जी सांगते की तुम्ही अनुभवत आहात ते खरं आहे. त्या क्षणी हे खरं आहे हे सांगायला कुणाची गरज नाही; तुमची स्वतःची जाणीवच पुरेसा पुरावा असते. ही कृपा कधी येईल हे ठरवता येत नाही, पण ती येते तेव्हा तुम्ही धरून ठेवलेलं सगळं गळून पडतं आणि जे अत्यावश्यक नातं उरतं तेच तुम्हाला पुन्हा जिवंत करतं.

Where this applies

Related verses