संत साहित्य
Work in progress. Translations and commentary are AI-generated and may contain inaccuracies or hallucinations — please use your own judgement and check against the original sources.
संत साहित्य · Tukārām · Abhanga 612 of 4582

Abhanga 612

Finding God after a long search feels like recovering an old coin that was always yours but got lost because you stopped claiming it as your own, and now you hold on and refuse to look anywhere else.

When the bhakta has reached the imagined ṭhāva and rests — and you have to recognize this register
When the ancient coin is recovered after long-loss — and you accept this image
When the miṭhī once-fallen won't release — no other-glance now — and you receive this exclusivity

The verse

बरवा झाला वेवसाव । पावलों चिंतिला चि ठाव । दृढ पायीं राहिला भाव । पावला जीव विश्रांती ॥१॥ बरवा फळला शकुन । अवघा निवारिला सिण । तुमचें जालिया दरुषण । जन्ममरण नाहीं आता ॥ध्रु.॥ बरवें जालें आलों या ठाया । होतें संचित ठायींच पाया । देहभाव पालटली काया । पडली छाया ब्रम्हींची ॥२॥ जोडिलें न सरे हें धन । अविनाश आनंदघन । अमूर्तमूर्ति मधुसूदन । सम चरण देखियेले ॥३॥ जुनाट जुगादिचें नाणें । बहुता काळाचें ठेवणें । लोपलें होतें पारिखेपणें । ठावचळण चुकविला ॥४॥ आतां या जीवाचियासाठीं । न सुटे पडलिया मिठी । तुका म्हणे सिणलों जगजेठी । न लगो दिठी दुसर्‍याची ॥५॥

Literal translation

Vēvasāva well — reached cintita ṭhāvabhāva firm at feet — jīva viśrānti. Śakuna fruited — sīṇa removed — Your daruṣaṇa — no janma-maraṇa. Well — came — sañcita ṭhāyīm-cadeha-bhāva replaced — brahma chāyā. Dhana doesn't deplete — avināśa ānanda-ghanaamūrta-mūrti Madhusūdanasama-caraṇa saw. Ancient coin — long ṭhēvaṇēlōpalē by parikhē-paṇaṭhāva-caḷaṇa escaped. Now — jīva sake — miṭhī — won't release. Tuka says: tired jaga-jeṭhī — no diṭhī dusarē.

मराठी: बरवा झाला वेवसाव — पावलों चिंतिला चि ठाव — दृढ पायीं राहिला भाव — पावला जीव विश्रांती. बरवा फळला शकुन — अवघा निवारिला सिण — तुमचें जालिया दरुषण — जन्ममरण नाहीं आता. बरवें जालें आलों या ठाया — होतें संचित ठायींच पाया — देहभाव पालटली काया — पडली छाया ब्रम्हींची. जोडिलें न सरे हें धन — अविनाश आनंदघन — अमूर्तमूर्ति मधुसूदन — सम चरण देखियेले. जुनाट जुगादिचें नाणें — बहुता काळाचें ठेवणें — लोपलें होतें पारिखेपणें — ठावचळण चुकविला. तुकाराम म्हणतां — आतां या जीवाचियासाठीं — न सुटे पडलिया मिठी — सिणलों जगजेठी — न लगो दिठी दुसर्‍याची.

Word-by-word gloss
Marathi Meaning
बरवा झाला वेवसाव "vēvasāva well"
पावलों चिंतिला चि ठाव "reached cintita ṭhāva"
दृढ पायीं राहिला भाव "bhāva firm at feet"
पावला जीव विश्रांती "jīvaviśrānti"
बरवा फळला शकुन "śakuna fruited well"
अवघा निवारिला सिण "sīṇa removed"
तुमचें जालिया दरुषण "Your daruṣaṇa"
जन्ममरण नाहीं आता "no janma-maraṇa"
बरवें जालें आलों या ठाया "well — came to this ṭhāya"
होतें संचित ठायींच पाया "sañcitaṭhāyīm-ca place"
देहभाव पालटली काया "deha-bhāva replaced kāyā"
पडली छाया ब्रम्हींची "brahma chāyā fell"
जोडिलें न सरे हें धन "dhana doesn't deplete"
अविनाश आनंदघन "avināśa ānanda-ghana"
अमूर्तमूर्ति मधुसूदन "amūrta-mūrti Madhusūdana"
सम चरण देखियेले "sama-caraṇa I saw"
जुनाट जुगादिचें नाणें "ancient jugādicē coin"
बहुता काळाचें ठेवणें "long-time ṭhēvaṇē"
लोपलें होतें पारिखेपणें "lōpalē by parikhē-paṇa"
ठावचळण चुकविला "ṭhāva-caḷaṇa escaped"
न सुटे पडलिया मिठी "miṭhī — once-fallen — won't release"
न लगो दिठी दुसर्‍याची "no diṭhī of dusarē"

What it means

A bhakti-bargained-deva-met-old-coin-recovered abhang. Five-verse achievement-of-bhēṭa register. Five claims:

  1. बरवा झाला वेवसाव — पावलों चिंतिला चि ठाव — दृढ पायीं राहिला भाव — पावला जीव विश्रांतीbhakti-bargained-well-claim: thevēvasāva(commerce, bargain) has-gone-well; reached thecintita(imagined / wished)ṭhāva(place); bhāva firmly fixed at the feet;jīvareachedviśrānti(rest). Bhakti-trade-completed-with-rest.

  2. बरवा फळला शकुन — अवघा निवारिला सिण — तुमचें जालिया दरुषण — जन्ममरण नाहीं आताśakuna-fruited-claim: theśakuna(omen) fruited well; allsīṇa(weariness) removed; by Yourdaruṣaṇa(sight); nojanma-maraṇa(birth-and-death) now. Daruṣaṇa-removes-cycle.

  3. बरवें जालें आलों या ठाया — होतें संचित ठायींच पाया — देहभाव पालटली काया — पडली छाया ब्रम्हींचीdeha-replaced-brahma-chāyā: well I came to thisṭhāya; sañcita was at the ṭhāyīm-ca (very) place;deha-bhāva(body-stance) replaced —kāyā(body); brahma's chāyā (shadow / shade) fell.Body-state-transformed-brahma-shade-on-it.

  4. जोडिलें न सरे हें धन — अविनाश आनंदघन — अमूर्तमूर्ति मधुसूदन — सम चरण देखियेलेdhana-doesn't-deplete-claim: thisdhana(wealth) joined-with-doesn't-deplete (na sarē); avināśa ānanda-ghana (un-perishing joy-cloud);amūrta-mūrti Madhusūdana(formless-form Madhusūdana); sama-caraṇa (level / equal feet) I saw.Inexhaustible-bhakti-wealth-and-formless-form-seen.

  5. जुनाट जुगादिचें नाणें — बहुता काळाचें ठेवणें — लोपलें होतें पारिखेपणें — ठावचळण चुकविला — आतां या जीवाचियासाठीं — न सुटे पडलिया मिठी — तुका म्हणे सिणलों जगजेठी — न लगो दिठी दुसर्‍याचीancient-coin-recovered-and-closing: an ancientjugādicē(age-old) coin; long-timeṭhēvaṇē(storage); (it) waslōpalē(lost) byparikhē-paṇa(otherness, alienation); the wandering-mode (ṭhāva-caḷaṇa) was escaped; now — for thejīva's sake; themiṭhī(embrace) once-fallen — won't release; Tuka says: tired,jaga-jeṭhī; nodiṭhī(glance) ofdusarē(other) now. Ancient-coin-recovered; embrace-once-fallen-won't-release; no-other-glance. (The jugādicē-nāṇē image: a coin from an ancient era, long-stored-and-lost-by-otherness, recovered when otherness escapes — bhakti as recovery-of-the-ancient-treasure.)

[T]

For someone today

Tukaram describes the moment a long search finally pays off: the bargain has gone well, he has reached the place he always longed for, and his soul can finally rest. Seeing God removes all his weariness and, he says, ends the whole cycle of birth and death. He compares what he has found to an old coin that was his all along but got lost simply because he had stopped treating it as his own — and once he found it again, he would not let it go. This is a picture of relief after long effort, not sudden luck: the treasure was always there, waiting to be reclaimed.

मराठी: तुकाराम इथे एका दीर्घ शोधाच्या अखेरीस मिळालेल्या समाधानाचे वर्णन करतात. त्यांचा व्यवहार चांगला झाला आहे, ते ज्या ठिकाणाची आस धरत होते तिथे पोहोचले आहेत आणि आता त्यांच्या जिवाला विश्रांती मिळाली आहे. देवाचे दर्शन झाल्याने सगळा शीण दूर होतो आणि जन्ममरणाचे चक्रच संपते, असे ते म्हणतात. त्यांना जे सापडले आहे त्याची तुलना ते एका जुन्या नाण्याशी करतात — जे नेहमीच त्यांचे होते, पण परके मानल्यामुळे हरवले होते; आणि आता सापडल्यावर ते ते सोडणार नाहीत. ही घाईघाईने मिळालेली नशिबाची देणगी नाही, तर दीर्घ प्रयत्नानंतर मिळालेला विसावा आहे — खजिना आधीपासूनच तिथे होता, फक्त परत मिळवायचा होता.

Where this applies

Related verses