संत साहित्य
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संत साहित्य · Tukārām · Abhanga 680 of 4582

Abhanga 680

This abhang makes a bold claim: someone could visit millions of holy places and still have wasted their life if they never truly saw Pandharpur, never stood before Vitthal's equally-placed feet. All the endless rituals and yogic disciplines in the world count for nothing if that one vision is missing. But turn it around, Tukaram says, and it becomes a promise: standing at Vitthal's feet, you have already reached every pilgrimage there is, all at once. Don't chase countless destinations searching for what's already waiting for you in one place, in one true encounter with the divine.

When kōṭi-tīrthas done but Pandharī not seen — and you have to recognize this register
When yōga-yāga done but sama-caraṇa not seen — and you accept this image
When at Viṭhṭhal's feet endless tīrthas have formed themselves — and you receive this final image

The verse

तीर्थेचकेलीं कोटीवरी । नाहीं देखिली पंढरी ॥१॥ जळो त्याचें ज्यालेंपण । न देखे चि समचरण ॥ध्रु.॥ योग याग अनंत केले । नाहीं समचरण देखिले ॥२॥ तुका म्हणे विठ्ठलपायीं । अनंत तीर्थे घडिलीं पाहीं ॥३॥

Literal translation

Tīrthaskōṭi-vari (innumerable) — done, but Pandharī wasn't seen. Let his jyālēmpaṇa (very life) burn — who didn't see the sama-caraṇa. Yōga-yāga endless done — but didn't see the sama-caraṇa. Tuka says: at Viṭṭhal's pāyā — endless tīrthas have-formed-themselves.

मराठी: तीर्थें केली कोटी-वरी — पंढरी देखली नाही. त्याचं ज्यालेंपण जळो — सम-चरण देखला नाही. योग-याग अनंत केले — सम-चरण देखले नाही. Tuka म्हणे: विठ्ठल-पायीं — अनंत तीर्थें घडलीं पाहीं.

Word-by-word gloss
Marathi Meaning
तीर्थेचकेलीं कोटीवरी "tīrthaskōṭi-vari (kōṭi-many)"
नाहीं देखिली पंढरी "Pandharī not-seen"
जळो त्याचें ज्यालेंपण "let — jyālēmpaṇa (living) — burn"
न देखे चि समचरण "doesn't see — sama-caraṇa"
योग याग अनंत केले "yōga-yāga endless — done"
विठ्ठलपायीं "Viṭṭhal-pāyīm"
अनंत तीर्थे घडिलीं पाहीं "endless tīrthas — have-formed-themselves"

What it means

A kōṭi-tīrtha-without-Pandharī-yōga-yāga-without-sama-caraṇa-Viṭṭhal-feet-tīrthas abhang. Pandharī-supremacy register. Three claims:

  1. तीर्थें कोटी — पंढरी न देखली — जळो ज्यालेंपण — सम-चरण न देखे. Pandharī-priority-over-tīrtha-claim. (One who) madetīrthasin thekōṭi-many; but didn't seePandharī; let hisjyālēmpaṇa(living-itself) burn; (one) who hasn't-seen thesama-caraṇa(the equal-feet, the Pandharī-pose with feet equally-placed) (= the veryjyālēmpaṇa-life-itself is wasted). Tīrtha-without-Pandharī-is-wasted-life. (This is sharp: the kōṭi-tīrthas are nothing without Pandharī's-darśana.)

  2. योग-याग अनंत — सम-चरण न देखले. Yōga-yāga-without-sama-caraṇa-claim. Yōga-yāga (the standard karma-kāṇḍa and yōga-sādhana) endless done;but didn't see the sama-caraṇa. Yōga-yāga-without-sama-caraṇa-is-wasted. (Same logic applied to the yōga-yāga-path: without Pandharī's-darśana, all the yōga-yāga is hollow.)

  3. विठ्ठल-पायीं अनंत तीर्थें घडलीं. Viṭṭhal-feet-as-tīrtha-aggregate-claim. At Viṭṭhal'spāyā (feet) — endless tīrthas have-formed-themselves.Viṭṭhal's-feet-themselves-are-the-aggregate-of-all-tīrthas. (The reverse-image: where Pandharī-feet are, alltīrthasgather; thus seeing the feetis visiting all-tīrthas-at-once.)

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For someone today

This abhang makes a bold claim: someone could visit millions of holy places and still have wasted their life if they never truly saw Pandharpur, never stood before Vitthal's equally-placed feet. All the endless rituals and yogic disciplines in the world count for nothing if that one vision is missing. But turn it around, Tukaram says, and it becomes a promise: standing at Vitthal's feet, you have already reached every pilgrimage there is, all at once. Don't chase countless destinations searching for what's already waiting for you in one place, in one true encounter with the divine.

मराठी: हा अभंग एक ठाम दावा करतो: कोणी लाखो तीर्थक्षेत्रं फिरून आलं तरी, पंढरपूर खरोखर पाहिलं नाही, विठ्ठलाच्या समचरणांसमोर उभं राहिलं नाही, तर त्याचं आयुष्य वाया गेलं असं म्हणता येईल. जगातले सगळे अनंत विधी आणि योगसाधना त्या एका दर्शनाशिवाय काहीच कामाच्या नाहीत. पण तुकाराम हेच उलटवून एक आश्वासन देतात: विठ्ठलाच्या चरणांशी उभं राहिलात की तुम्ही एकाच वेळी सगळी तीर्थयात्रा करून टाकलेली असते. जे आधीच एका ठिकाणी, एका खऱ्या भेटीत तुमची वाट पाहत आहे, त्यासाठी असंख्य ठिकाणांमागे धावू नका.

Where this applies

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