Abhanga 719
The sweetness or bitterness in how people speak comes from their own path in life, and both are ways the divine shows itself through human beings.
The verse
एकांचीं उत्तरें । गोड अमृत मधुरें ॥१॥ ऐशा देवाच्या विभुती । भिन्न प्रारब्धाची गती ॥ध्रु.॥ एकांचीं वचनें । कडु अत्यंत तीक्षणें ॥२॥ प्रकाराचें तीन । तुका म्हणे केलें जन ॥३॥
Literal translation
Some people's uttarē — gōḍa amṛta madhurē. Such are deva's vibhūtī — by bhinna prārabdha-gati. Some people's vacanē — kaḍu atyanta tīkṣaṇē. Tuka says: prakāra — three — has-made jana.
मराठी: एकांचीं उत्तरें — गोड, अमृत, मधुर. अशा देवाच्या विभूती — भिन्न प्रारब्धाची गती. एकांचीं वचनें — कडू, अत्यंत तीक्ष्ण. Tuka म्हणे: तीन प्रकार — जन केले.
Word-by-word gloss
| Marathi | Meaning |
|---|---|
| एकांचीं उत्तरें | "some people's uttarē" |
| गोड अमृत मधुरें | "gōḍa amṛta madhurē" |
| ऐशा देवाच्या विभुती | "such — deva — vibhūtī" |
| भिन्न प्रारब्धाची गती | "bhinna — prārabdha-gati" |
| एकांचीं वचनें | "some people's — vacanē" |
| कडु अत्यंत तीक्षणें | "kaḍu atyanta tīkṣaṇē" |
| प्रकाराचें तीन | "prakāra-tīna (three-kinds)" |
| केलें जन | "has-made — jana" |
What it means
A some-words-sweet-some-bitter-deva's-vibhūti-three-kinds-of-people abhang. Three-kinds-of-people-aphorism register. Three claims:
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एकांचीं उत्तरें — गोड-अमृत-मधुर — देवाच्या-विभूती — प्रारब्ध-गति-भिन्न. Some-sweet-words-deva's-vibhūti-claim. Some people'suttarē(replies) aregōḍa amṛta madhurē(sweet, like-amṛta, mellifluous); such aredeva'svibhūtī(manifest-glories, distinctive-displays); (divided) bybhinna prārabdha-gati(different prārabdha-paths). Sweet-speakers-are-deva's-vibhūti-by-prārabdha.
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एकांचीं वचनें — कडू-तीक्ष्ण. Some-bitter-words-claim. Some people'svacanē(words) arekaḍu atyanta tīkṣaṇē(bitter, extremely sharp). Bitter-speakers-too.
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Tuka: तीन प्रकार — जन केले. Three-kinds-claim. Tuka says:prakārācē tīna(three kinds) — has-made thejana(people). Three-kinds-of-people-made (sweet, bitter, and presumably-the-third — neutral / mixed / somewhere-in-between).
[T]
For someone today
Watch how differently people speak to you. Some words come out sweet as nectar, easy and kind; other words come out bitter and sharp enough to cut. Tukārām says this isn't random: it comes from each person's own path, their prārabdha, so the sweetness or bitterness you hear is really a glimpse of God's own countless forms showing up in human speech. He names three kinds of people this way made: the sweet-spoken, the bitter-spoken, and everyone else in between. Once you see it this way, a harsh word stings less, because you can recognize it as one more shape the divine takes, not a verdict on your worth.
मराठी: लोक तुमच्याशी किती वेगळ्या पद्धतीने बोलतात हे लक्षात घ्या. काहींचे शब्द अमृतासारखे गोड आणि सहज असतात, तर काहींचे शब्द अतिशय कडू आणि टोचणारे असतात. तुकाराम म्हणतात की हे काही योगायोगाने घडत नाही, तर प्रत्येकाच्या स्वतःच्या प्रारब्धाच्या गतीमुळे घडते, म्हणजे तुम्हाला ऐकू येणारी गोडी किंवा कडवटपणा हे देवाच्याच अगणित रूपांचे एक दर्शन आहे. तुकाराम तीन प्रकारचे लोक सांगतात: गोड बोलणारे, कडू बोलणारे आणि यांच्यामधले बाकीचे सगळे. हे असे पाहिले की एखादा कठोर शब्द कमी बोचतो, कारण तो तुमच्या किमतीचा निवाडा नसून देवाचेच एक रूप आहे असे तुम्ही ओळखू शकता.
Where this applies
- Sweet speech. Vibhūti.
- Bitter speech. Vibhūti.
- Three kinds. Diversity.