संत साहित्य
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संत साहित्य · Tukārām · Abhanga 777 of 4582

Abhanga 777

Tukaram describes surrender as a love-thread, a soft rope that Hari holds - wherever it pulls, he goes. He gives everything: his mind, his speech, his body, nothing held back. He recognizes that ultimate control belongs to God, not to him; what's left to him is honest, humble asking, the tone of someone pleading rather than commanding. And so he simply abides by whatever is willed for him, trusting the relationship rather than trying to steer it himself.

When prema-sūtra is the rope; Hari leads, I follow — and you have to recognize this register
When all sattā in His hand — and you accept this image
When we abide in His iccha — and you receive this final stipulation

The verse

प्रेमसूत्र दोरी । नेतो तिकडे जातों हरी ॥१॥ मनेंसहित वाचा काया । अवघें दिलें पंढरीराया ॥ध्रु.॥ सत्ता सकळ तया हातीं । माझी कींव काकुलती ॥२॥ तुका म्हणे ठेवी तैसें । आम्ही राहों त्याचे इच्छे ॥३॥

Literal translation

Prema-sūtradōrī — leads — there — go — Hari. Manas-sahita-vāca-kāyā — all — given — Pandharī-rāyā. Sattā — all — His hand — mine — kīmva-kāku-latī. Tuka says: keeps — as — we — abide — iccha.

मराठी: प्रेम-सूत्र दोरी — नेतो तिकडे जातों, हरी. मनें-सहित वाचा-काया — अवघें दिलें Pandharī-राया. सत्ता सकळ तया हातीं — माझी कीव-काकुलती. Tuka म्हणे: ठेवी तैसें — आम्ही राहों त्याचे-इच्छे.

Word-by-word gloss
Marathi Meaning
प्रेमसूत्र दोरी "prema-sūtradōrī"
नेतो तिकडे जातों हरी "leads — there — go — Hari"
मनेंसहित वाचा काया "manas-sahita-vāca-kāyā"
अवघें दिलें पंढरीराया "all — given — Pandharī-rāyā"
सत्ता सकळ तया हातीं "sattā — all — His — hand"
माझी कींव काकुलती "mine — kīmva-kāku-latī"
ठेवी तैसें "keeps — as"
आम्ही राहों त्याचे इच्छे "we — abide — His — iccha"

What it means

A prema-sūtra-rope-Hari-leads-mind-vāca-kāyā-given-all-sattā-in-His-hand-abide-in-His-iccha abhang. Prema-sūtra-led-by-Hari register. Three claims:

  1. प्रेम-सूत्र-दोरी — Hari-नेतो-तिकडे-जातो — मन-वाचा-काया-दिलें-Pandharī. Prema-sūtra-rope-and-all-given-claim. Theprema-sūtra(love-thread) is thedōrī(rope); wherever Hari leads, I go; withmanas-sahita-vāca-kāyā(mind-along-with-speech-and-body) —all given to Pandharī-rāyā.Prema-rope-Hari-leads-and-all-three-given.

  2. सत्ता-सकळ-त्याच्या-हातीं — माझी-कीव-काकुलती. All-sattā-in-His-hand-claim. Allsattā(authority) is in His hand; mine is thekīmva-kāku-latī(plaintive-pleading, the petitioner's-tearful-tone). His-sattā; mine-only-pleading.

  3. Tuka: ठेवी-तैसें — आम्ही राहों त्याचे-इच्छे. Abide-in-His-iccha-claim. Tuka says: as Heṭhēvī(keeps); we abide in Hisiccha(will, wish). We-abide-in-His-iccha.

[T]

For someone today

Tukaram describes surrender as a love-thread, a soft rope that Hari holds - wherever it pulls, he goes. He gives everything: his mind, his speech, his body, nothing held back. He recognizes that ultimate control belongs to God, not to him; what's left to him is honest, humble asking, the tone of someone pleading rather than commanding. And so he simply abides by whatever is willed for him, trusting the relationship rather than trying to steer it himself.

मराठी: तुकाराम शरणागतीचे वर्णन एका प्रेमाच्या दोरीसारखे करतात - हरी जिकडे ओढेल तिकडे ते जातात. मन, वाणी आणि शरीर - सर्व काही त्यांनी पंढरीरायाला अर्पण केले आहे, काही राखून ठेवलेले नाही. अंतिम अधिकार आपल्या हातात नसून देवाच्या हातात आहे, हे ते जाणतात; त्यांच्या हाती फक्त प्रामाणिक, नम्र विनवणी उरते - आज्ञा करण्याचा नव्हे, याचना करण्याचा सूर. आणि म्हणून ते फक्त त्याच्या इच्छेप्रमाणे राहतात, स्वतः सर्व नियंत्रित करण्याचा प्रयत्न न करता, त्या नात्यावर विश्वास ठेवतात.

Where this applies

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