संत साहित्य
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संत साहित्य · Tukārām · Abhanga 815 of 4582

Abhanga 815

Do not let doubt harden your heart against grace, ask for something worthy of receiving it, and act now because life is too short to wait.

When no abhāvanā in bhāva — great doṣa — and you have to recognize this register
When megha-vṛṣṭi unstoppable but stony-soil loses lābha — and you accept this image
When life is very short — see yours ahead well — and you receive this final exhortation

The verse

नको होऊं देऊं भावीं अभावना । या चि नांवें जाणा बहु दोष ॥१॥ मेघवृष्टी येथें होते अनिवार । जिव्हाळ्या उखर लाभ नाड ॥ध्रु.॥ उत्तमा विभागें कनिष्ठाची इच्छा । कल्पतरु तैसा फळे त्यासी ॥२॥ तुका म्हणे जिणें बहु थोडें आहे । आपुलिया पाहें पुढें बरें ॥३॥

Literal translation

Don't — abhāvanābhāva — this name — bahu dōṣa. Megha-vṛṣṭianivārajivhāḷaukharalābha nāḍa. Uttama-vibhāgakaniṣṭha-icchākalpa-taru — fruits — accordingly. Tuka says: jiṇēthōḍēāpuliyā — ahead — barē.

मराठी: नको होऊं देऊं भावीं अभावना — या-च नांवें जाणा बहु दोष. मेघ-वृष्टी येथें होते अनिवार — जिव्हाळ्या उखर लाभ नाड. उत्तमा-विभागें कनिष्ठाची इच्छा — कल्प-तरु तैसा फळे त्यासी. Tuka म्हणे: जिणें बहु थोडें आहे — आपुलिया पाहें पुढें बरें.

Word-by-word gloss
Marathi Meaning
नको होऊं देऊं भावीं अभावना "don't — abhāvanābhāva"
या चि नांवें जाणा बहु दोष "this name — bahu dōṣa"
मेघवृष्टी येथें होते अनिवार "megha-vṛṣṭianivāra"
जिव्हाळ्या उखर लाभ नाड "jivhāḷaukharalābha nāḍa"
उत्तमा विभागें कनिष्ठाची इच्छा "uttama-vibhāgakaniṣṭha-icchā"
कल्पतरु तैसा फळे त्यासी "kalpa-taru — fruits — accordingly"
जिणें बहु थोडें आहे "jiṇēthōḍē"
आपुलिया पाहें पुढें बरें "āpuliyā — ahead — barē"

What it means

A no-abhāvanā-in-bhāva-megha-vṛṣṭi-but-stony-loses-kaniṣṭha-icchā-in-uttama-kalpa-taru-fruits-accordingly-life-short-see-yours-ahead abhang. No-abhāvanā-life-short-see-yours-ahead register. Three claims:

  1. नको-अभावना-भावीं — बहु-दोष-नांवें. No-abhāvanā-in-bhāva-claim. Don't letabhāvanā(un-faith / non-bhāva) arise in (your)bhāva; know it under-this-very-name as abahu dōṣa(great fault). Don't-let-abhāvanā-arise; great-fault.

  2. मेघ-वृष्टी-अनिवार — पण-jivhāḷa-ukhara-लाभ-नाड — uttama-विभागें-kaniṣṭha-इच्छा — कल्प-तरु-तैसा-फळे. Megha-stony-soil-kaniṣṭha-icchā-claim. Megha-vṛṣṭi here is anivāra (unstoppable, abundant);but on jivhāḷa (the affectionate-soil) (when) of ukhara (stony / barren) — the lābha is nāḍa (lost / defeated);in the uttama-vibhāga (the highest-place / highest-share), the kaniṣṭha has icchā (desire);the kalpa-taru bears phaḷa accordingly to him.Even-with-rain-stony-soil-loses-but-kalpa-taru-fruits-according-to-icchā. (The kalpa-taru gives-according-to-the-bhakta's-icchā; if your icchā iskaniṣṭha(low) even in theuttama place, you get-only-low-fruit.)

  3. Tuka: जिणें-बहु-थोडें — आपुलिया-पुढें-बरें-पाहें. Life-short-see-yours-ahead-well-claim. Tuka says:jiṇē(living) is verythōḍē(little, short); seeāpuliyā(yours) ahead,barē(well). Life-short-look-ahead-well.

[T]

For someone today

Tukaram warns that letting doubt or lack of faith creep into your devotion is itself a serious fault, not a small slip. He compares grace to rain: it falls abundantly and without limit, but if your heart is like stony, barren ground, that rain does no good and the benefit is lost. He then says the wish-fulfilling tree gives fruit according to what you actually ask for; even standing in the best possible place, if your wish is a small, low one, you only get a small, low fruit. Finally he reminds us that life is very short, so look ahead now and plan well for your own good, rather than waiting.

मराठी: तुकाराम म्हणतात, भक्तीत शंका किंवा अविश्वास येऊ देणं हा एक साधासुधा दोष नसून मोठा दोष आहे. ते कृपेची तुलना पावसाशी करतात: पाऊस भरपूर आणि विनाअट कोसळतो, पण जर मन खडकाळ, नापीक जमिनीसारखं असेल तर त्या पावसाचा काही उपयोग होत नाही आणि लाभ वाया जातो. पुढे ते सांगतात की कल्पवृक्ष तुम्ही जे मागाल तेच फळ देतो; अगदी सर्वोत्तम जागी उभं असूनही तुमची इच्छा लहान, क्षुद्र असेल तर मिळणारं फळही तेवढंच लहान असतं. शेवटी ते आठवण करून देतात की आयुष्य फार थोडं आहे, म्हणून वाट न पाहता आताच पुढचा विचार करून आपलं भलं साधून घ्या.

Where this applies

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