संत साहित्य
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संत साहित्य · Tukārām · Abhanga 969 of 4582

Abhanga 969

Tukaram protests that even a mother lets go of her child only when its life leaves the body, so God's moment by moment neglect, and the bitterness that follows, deserves to be spoken honestly rather than hidden.

When the mother gives up only when the child's life goes out — and you have to recognize this register
When You're not weak or deaf; what lack has come? — and you accept this image
When moment-by-moment care not taken; unfortunate time — and you allow this image

The verse

जीव जायवरी सांडी करी माता । हे तों आश्चर्यता बाळकाची ॥१॥ दुर्बळ कीं नाहीं आइकत कानीं । काय नारायणीं न्यून जालें ॥ध्रु.॥ क्षणक्षणा माझा ने घावा सांभाळ । अभाग्याचा काळ ऐसा आला ॥२॥ तुका म्हणे नाहीं वचनासी रुचि । फल कटवें चि तें तें होय ॥३॥

Literal translation

Jīva-jāya-varīsāṇḍīmātā. Āścaryatābāḷaka. Durbaḷakānīnyūna. Kṣaṇa-kṣaṇāsāmbhāḷa. Abhāgyācā kāḷa. Tuka says: ruci — none — phalakaṭavē.

मराठी: जीव-जाय-वरी सांडी करी माता — हें तों आश्चर्यता बाळकाची. दुर्बळ कीं? — नाहीं आइकत कानीं? — काय Nārāyaṇाला न्यून जालें?. क्षण-क्षणा माझा सांभाळ ने घावा — अभाग्याचा काळ ऐसा आला. Tuka म्हणे: वचनासि रुचि नाहीं — फल कटवें-च तें-तें होय.

Word-by-word gloss
Marathi Meaning
जीव जायवरी सांडी करी माता "jīva-jāya-varīsāṇḍīmātā"
हे तों आश्चर्यता बाळकाची "āścaryatābāḷaka"
दुर्बळ कीं नाहीं आइकत कानीं "durbaḷakānī"
काय नारायणीं न्यून जालें "nyūna"
क्षणक्षणा माझा ने घावा सांभाळ "kṣaṇa-kṣaṇāsāmbhāḷa"
अभाग्याचा काळ ऐसा आला "abhāgyācā kāḷa"
नाहीं वचनासी रुचि "ruci"
फल कटवें चि तें तें होय "phalakaṭavē"

What it means

A mother-gives-up-only-when-life-goes-out-You're-not-weak-or-deaf-what-lack-has-come-to-Nārāyaṇa-no-moment-by-moment-care-no-taste-to-vacana-fruit-comes-bitter abhang. Mother-gives-up-only-at-death-fruit-bitter register. Three claims:

  1. माता-सांडी-जीव-जाय-वरी — आश्चर्यता-बाळ. Mother-gives-up-only-at-death-claim. Themātāgives-up only whenjīvagoes-out; that's theāścaryatāof thebāḷaka. Mother-doesn't-let-go-of-living-child. (Implication: You-Hari are letting-go-of-the-bhakta who-is-still-alive — that's worse than even the most-extreme-mother.)

  2. दुर्बळ-नाहीं — कान-न-ऐकत-नाहीं — Nārāyaṇा-न्यून — क्षण-क्षण-सांभाळ-नाहीं. What-lack-has-come-claim. You're notdurbaḷa, not kānī-deaf;what nyūna has come?;no kṣaṇa-kṣaṇā sāmbhāḷa.

  3. Tuka: वचन-रुचि-नाहीं — फल-कटवें. Fruit-bitter-claim. Tuka says: norucitovacana; fruit is justkaṭavē.

[T]

For someone today

When you feel abandoned even though you have kept faith, Tukaram gives you words for that pain instead of asking you to swallow it. He points out that even an ordinary mother only lets go of her child when life itself leaves the body; she never gives up on a living child. So why does divine care seem to show up only in emergencies rather than moment by moment? He insists this is not because he is weak or unworthy, and not because God has run short of anything, it is simply that when trust loses its taste, everything that follows turns bitter. The verse treats an honest complaint to God as real devotion, not a failure of it.

मराठी: तुम्ही श्रद्धा ठेवूनही एकटे पडल्यासारखे वाटत असेल, तर तुकाराम त्या दुःखाला शब्द देतात, ते गिळून टाकायला सांगत नाहीत. ते सांगतात की सामान्य आईसुद्धा मूल जिवंत असेपर्यंत त्याला सोडत नाही, ती फक्त जीव गेल्यावरच हात सोडते. मग देवाची काळजी क्षणाक्षणाला का जाणवत नाही, फक्त संकटातच का जाणवते? तुकाराम स्पष्ट सांगतात की हे त्यांच्या दुर्बलतेमुळे नाही, देवाकडे काही उणे आहे म्हणूनही नाही, तर विश्वासाची गोडी संपली की पुढे सगळे कडू लागते. ही ओवी देवाकडे थेट तक्रार करणे हीदेखील खरी भक्ती मानते, भक्तीचा अभाव नव्हे.

Where this applies

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