संत साहित्य
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संत साहित्य · Tukārām · Abhanga 1102 of 4582

Abhanga 1102

No one and nothing is too cursed, too disreputable, or too heavy to be lifted, because chanting the name has changed a cursed woman, a courtesan, a robber, and even stones.

When Ahalyā saved by Rāma; Gaṇikā by nāma — and you have to recognize this register
When Śiva's throat cooled; Bhavānī imperishable — and you accept this image
When Vālmīka by japa; Kāśī by tāraka-mantra — and you allow this image

The verse

अहल्या जेणें तारिली रामें । गणिका परलोका नेली नामें ॥१॥ रामहरे रघुराजहरे । रामहरे महाराजहरे ॥ध्रु.॥ कंठ शीतळ जपतां शूळपाणी । राम जपतां अविनाश भवाणी ॥२॥ तारकमंत्रश्रवण काशी । नाम जपतां वाल्मीक ॠषि ॥३॥ नाम जपें बीज मंत्र नळा । सिंधु तरती ज्याच्या प्रतापें शिळा ॥४॥ नामजप जीवन मुनिजना । तुकयास्वामी रघुनंदना ॥५॥

Literal translation

Ahalyā — Rāma — Gaṇikā para-lōkanāma. Śūla-pāṇi kaṇṭha śītaḷa — Bhavāṇī avināśa. KāśīVālmīka. Naḷā bīja-mantrasimdhu pratāpa-śilā. Tukayā-svāmī Raghu-nandanamuni-jana-jīvana.

मराठी: Ahalyā ज्यानें तारिली Rāmें — Gaṇikā पर-लोका नेली नामें. Rāma-Hare Raghu-rāja-Hare — Rāma-Hare Mahā-rāja-Hare. Śūla-pāṇi जपतां कंठ शीतळ — Rāma जपतां Bhavāṇī अविनाश. तारक-मंत्र-श्रवण Kāśī — नाम जपतां Vālmīka ऋषि. Naḷा-स बीज-मंत्र नाम जपें — सिंधु ज्याच्या प्रतापें शिळा तरती. नाम-जप मुनि-जनांचे जीवन — Tukayā-svāmī Raghu-नंदना.

Word-by-word gloss
Marathi Meaning
अहल्या जेणें तारिली रामें "Ahalyā — Rāma"
गणिका परलोका नेली नामें "Gaṇikā para-lōka"
रामहरे रघुराजहरे "refrain"
कंठ शीतळ जपतां शूळपाणी "Śūla-pāṇi"
राम जपतां अविनाश भवाणी "Bhavāṇī avināśa"
तारकमंत्रश्रवण काशी "tāraka-mantra-śravaṇa Kāśī"
नाम जपतां वाल्मीक ॠषि "Vālmīka"
नाम जपें बीज मंत्र नळा "Naḷā bīja-mantra"
सिंधु तरती ज्याच्या प्रतापें शिळा "pratāpa-śilā"
नामजप जीवन मुनिजना "muni-jana-jīvana"
तुकयास्वामी रघुनंदना "Tukayā-svāmī Raghu-nandana"

What it means

Rāmacaritra abhanga 13. A catalogue of nāma's power across mythic figures. Five claims:

  1. Ahalyā-Gaṇikā — Rāma-नाम. Saved-by-name-claim. Ahalyā the cursed-stone, Gaṇikā the courtesan — both saved.

  2. Śūla-पाणि-कंठ — Bhavāṇī-अविनाश. Śiva-Bhavānī-claim. Śiva's poison-burnt throat is cooled when he japa-s the name; Bhavānī becomes avināśa (imperishable).

  3. Kāśī-तारक — Vālmīka. Listening-Kāśī-claim. Kāśī's tāraka-mantra-listening — Vālmīka rishi (originally a robber) became sage by name-japa.

  4. Naḷā-बीज-मंत्र — सिंधु-शिळा. Naḷa-stones-float-claim. Naḷa (the architect of the bridge to Lankā) — stones floated by his pratāpa (might) — i.e. by Rāma's name written on them.

  5. Tuka: मुनि-जीवन — Raghu-नंदन. Muni-jīvana-claim.

[T]

For someone today

This abhang gathers example after example of what chanting the Name can do. It saved Ahalyā, turned to stone by a curse, and carried the courtesan Gaṇikā to the highest realm. It cooled the poison burning in Śiva's throat and made Bhavānī imperishable. Hearing the redeeming mantra in Kāśī turned the robber Vālmīki into a sage, and by its power even the stones Nala used to build the bridge floated on the sea. Tuka says the Name is the very life-breath of sages — nothing and no one is too cursed, too disreputable, or too heavy to be lifted by it.

मराठी: ही ओवी नामस्मरणाच्या सामर्थ्याची अनेक उदाहरणे मांडते. शापाने दगड झालेल्या अहल्येला त्याने तारले, आणि गणिकेलाही नामानेच परलोकी नेले. शिवाच्या कंठातील विषाची धग नामजपाने शांत झाली, आणि भवानी अविनाशी झाली. काशीत तारक मंत्र ऐकून, नामजपानेच लुटारू वाल्याचा वाल्मीकी ऋषी झाला, आणि नामाच्याच सामर्थ्याने नळाने बांधलेल्या सेतूचे दगड समुद्रावर तरंगले. तुका म्हणतात, नाम हेच मुनिजनांचे जीवन आहे — कोणीही, कितीही शापित, कितीही तुच्छ किंवा कितीही जड असो, नामाने त्याचा उद्धार होऊ शकतो.

Where this applies

Related verses