संत साहित्य
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संत साहित्य · Tukārām · Abhanga 1393 of 4582

Abhanga 1393

Growing honor is the moment to stay most disciplined and humble, because whatever you immerse yourself in, status or company, is the color that ends up sticking to you.

When honor has grown — don't take niścinti; the indriyas will pull forcefully; Deva is niṣkāma and nirāḷā, the jīva-state is the cāḷā of the caḷaṇa

The verse

वाढलियां मान न मनावी निश्चिती । भूतांचिये प्रीती भूतपण ॥१॥ म्हणऊनि मना लावावी कांचणी । इंद्रियांचे झणी ओढी भरे ॥ध्रु.॥ एका एकपणें एकाचिये अंगीं । लागे रंग रंगीं मिळलिया ॥२॥ तुका म्हणे देव निष्काम निराळा । जीवदशे चाळा चळणांचा ॥३॥

Literal translation

When honor has grown, don't take niścinti — for the bhūtas' love, bhūta-paṇa. Therefore the mind must be put on the kāncanī — the indriyas will forcefully pull. In the one, by ēka-paṇa, in the one's body — color sticks when mixed. Tuka says: Deva is niṣkāma, nirāḷā — the jīva-state is the cāḷā of caḷaṇa.

मराठी: वाढलियां — मान — न मनावी — निश्चिती; — भूतांच्ये — प्रीती — भूत-पण. म्हणऊनि — मनाला — कांचणी — लावावी; — इंद्रियांची — झणीं — ओढी — भरे. एका — एक-पणें — एकाच्या — अंगीं — रंगीं मिळलिया — रंग — लागे. Tukā म्हणे — देव — निष्काम — निराळा; — जीव-दशा — चळणांचा — चाळा.

Word-by-word gloss
Marathi Meaning
वाढलियां मान न मनावी निश्चिती "when māna (honor) has grown — don't take niścinti (carefreeness)"
भूतांचिये प्रीती भूतपण "for the bhūtas' love — bhūta-paṇa (= being-as-bhūta-among-bhūtas)"
म्हणऊनि मना लावावी कांचणी "therefore — to the mind — must be applied — kāncanī (= line / discipline / measuring-thread)"
इंद्रियांचे झणी ओढी भरे "the indriyas — jhaṇī (forcefully / pressingly) — ōḍhī (pulling) — bharē (will fill / overflow)"
एका एकपणें एकाचिये अंगीं "in the ēka (one) — by ēka-paṇa (one-ness) — in the ēka's body"
लागे रंग रंगीं मिळलिया "color sticks (lāgē ranga) — when colors are mixed (rangīm miḷaliyā)"
देव निष्काम निराळा "Deva is niṣkāma (desire-less) — nirāḷā (separate / distinct)"
जीवदशे चाळा चळणांचा "the jīva-daśā (jīva-state) — cāḷā (game / motion) — of caḷaṇa (changing / movement)"

What it means

Don't-take-rest-when-honor-grows abhang. The opening warning: vāḍhaliyām māna na manāvī niścintiwhenmāna(honor / status) has grown,don't take niścinti(carefreeness / let-down). Honor-growth is dangerous — don't relax. Compare 1308 jāṇapaṇa baravēm Devācē śirīm — let knowing be on Deva's head; here the warning is don't relax just because honor came.

The corollary stance: bhūtāñciyē prītī bhūta-paṇafor thebhūtas'love —bhūta-paṇa(= being-as-bhūta-among-bhūtas). To love the bhūtas (= ordinary beings), you must remain a bhūta-among-bhūtas, not climb above them on honor.

The discipline: mhaṇa'ūnī manā lāvāvī kāncanī — indriyāncē jhaṇī ōḍhī bharētherefore — applykāncanī(= thethread / measuring-line / discipline-line) to the mind — the indriyas willjhaṇī(forcefully)ōḍhī bharē(= pull-and-flood). The indriyas are always pressing; the mind must be tied to a measuring-line.

The dyeing-image: ēkā ēka-paṇē ēkāciyē angīm — lāgē ranga rangīm miḷaliyāin theēka(one), byēka-paṇa(oneness), in theone's bodycolor sticks(lāgē ranga) — when colors are mixed (rangīm miḷaliyā). The dyeing-vat metaphor: when colors mix in the dyer's vat, the cloth-in-the-vat takes on the predominant color. So the bhakta in the one's vat takes on the one's color.

The closing distinction: Deva niṣkāma nirāḷā — jīva-daśē cāḷā caḷaṇāncāDeva isniṣkāma(desire-less) andnirāḷā(separate / distinct) — thejīva-daśā(jīva-state) is thecāḷā(= game, sport) ofcaḷaṇa(changing, moving). The Deva is outside the change-game; the jīva-state is the change-game. The jīva that recognizes this both is and is not the cāḷā.

[T]

For someone today

For today: when honor grows, don't relax; for the bhūtas' love, stay bhūta among them; tie the mind to the kāncanī; in the one's body, color sticks; Deva is niṣkāma-and-separate, the jīva-state is the change-game.

Where this applies

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