Abhanga 1416
For today: all form is swallowed by Time, only Hari-nāma stays separate; hold the imperishable at the throat, drink life into the belly; body-and-property is mirage-water; even the name of upādhi brings disgust — Hari himself gave this vairāgya.
The verse
अवघा चि आकार ग्रासियेला काळें । एक चि निराळें हरिचें नाम ॥१॥ धरूनि राहिलों अविनाश कंठीं । जीवन हें पोटीं सांटविलें ॥ध्रु.॥ शरीरसंपित्त मृगजळभान । जाईल नासोन खरें नव्हे ॥२॥ तुका म्हणे आतां उपाधीच्या नांवें । आणियेला देवें वीट मज ॥३॥
Literal translation
English: The whole ākāra has been grāsiyēlēm by kāḷa — only one separate — is Hari's nāma. I have held the avināśa at the kaṇṭha — this jīvana — stored in the pōṭa. Body-and-property is mṛga-jaḷa-bhāna — will go destroyed — not kharēm. Tuka says: now, at the very nāma of upādhi — Deva has brought vīṭa for me.
मराठी: अवघा-चि — आकार — ग्रासियेला — काळें; — एक-चि — निराळें — हरिचें — नाम. धरूनी — राहिलों — अविनाश — कंठीं; — जीवन — हें — पोटीं — सांटविलें. शरीर-संपित्त — मृग-जळ-भान; — जाईल — नासोन — खरें — नव्हे. Tukā म्हणे — आतां — उपाधीच्या — नांवें; — आणियेला — देवें — वीट — मज.
Word-by-word gloss
| Marathi | Meaning |
|---|---|
| अवघा चि आकार ग्रासियेला काळें | "the entire (avaghā chi) — ākāra (form / form-world) — grāsiyēlēm (= devoured / swallowed-up) — by kāḷa (Time)" |
| एक चि निराळें हरिचें नाम | "one alone (ēka chi) — nirāḷē (separate) — Hari's nāma" |
| धरूनि राहिलों अविनाश कंठीं | "having held (dharūnī) — I have remained — avināśa (imperishable) — at the kaṇṭha (throat)" |
| जीवन हें पोटीं सांटविलें | "this jīvana (= life / drinking-water) — sāṭavilēm (stored up) — in the pōṭa (belly)" |
| शरीरसंपित्त मृगजळभान | "śarīra-sampatti (= body and property) — mṛga-jaḷa-bhāna (= mirage-water-impression)" |
| जाईल नासोन खरें नव्हे | "will go (jā'īla) — getting destroyed (nāsōna) — kharēm navhē (= is not real)" |
| उपाधीच्या नांवें | "at the very nāma (name) — of upādhi (= adjunct / superimposed-attribute)" |
| आणियेला देवें वीट मज | "Deva — has āṇiyēla (brought) — vīṭa (= disgust / saturation / aversion) — for me" |
What it means
All-form-swallowed-by-time abhang. The opening cosmic-image: avaghā chi ākāra grāsiyēlā kāḷē — ēka chi nirāḷē Haricē nāma — the entire ākāra (form-world) — has been grāsiyēlēm (devoured) by kāḷa (Time); — only one alone stays nirāḷa (separate) — Hari's nāma. Tuka's cosmic-eschatological-vision: at the end-of-time, all form is swallowed by Time; only Hari-nāma stands outside Time's mouth. (Compare 1395's kāḷācā kāḷa — saints'-beloved-becomes-time-of-times; here Hari-nāma escapes Time's all-devouring.)
The bhakta's-strategy: dharūnī rāhilōm avināśa kaṇṭhīm — jīvana hēm pōṭīm sāṭavilēm — I have held the avināśa (imperishable) — at the kaṇṭha (throat); — this jīvana (= life / drinking-water — pun) — has been sāṭavilēm (= stored up) in the pōṭa (belly). The bhakta has grasped the imperishable at the throat — and the jīvana (with its rich pun: life and drinking-water) is stored in the pōṭa. (Image of holding an amṛta-flask at the throat, drinking it down to store life in the belly.)
The renunciation-of-the-rest: śarīra-sampitti mṛga-jaḷa-bhāna — jā'īla nāsōna kharēm navhē — body-and-property — mṛga-jaḷa-bhāna (= mirage-water-illusion); — will go — destroyed — not real. The deer-water-illusion — the classic mirage that recedes when chased. Body-and-property will be destroyed; they're not real.
The closing testimony: upādhīcyā nāmvēm — āṇiyēlā Devēm vīṭa maja — at the very nāma (name) of upādhi (= superimposed-attribute / adjunct); — Deva — has brought — vīṭa (= disgust / saturation) — for me. Upādhi — in Vedānta-technical-vocabulary — is the adjunctive attribute (body, mind, etc.) that seems-to-limit the formless. Tuka has vīṭa-saturation at the very name of upādhi. (= Deva himself has brought this disgust — i.e., the vairāgya is Hari's gift, not Tuka's effort.)
[T]
For someone today
For today: all form is swallowed by Time, only Hari-nāma stays separate; hold the imperishable at the throat, drink life into the belly; body-and-property is mirage-water; even the name of upādhi brings disgust — Hari himself gave this vairāgya.
Where this applies
- All-form-swallowed-by-Time-Hari-nāma-separate.* Ākāra-grāsiyēlā-kāḷē-Hari-nāma-nirāḷē.
- Hold-imperishable-at-throat-life-in-belly.* Avināśa-kaṇṭhīm-jīvana-pōṭīm.
- Body-property-is-mirage.* Śarīra-sampatti-mṛga-jaḷa-bhāna.
- Disgust-at-very-name-of-upādhi.* Upādhi-nāmvēm-vīṭa.