Abhanga 1438
For today: only nāma is our pramāṇa; tuck up and stand the kaivāḍa-stance — let nothing block you at the death-time; utter Hari-Hari howsoever incoherent; we have caught the nija — this is the seed of all the Purāṇas.
The verse
आम्हांसी तों नाहीं आणीक प्रमाण । नामासी कारण विठोबाच्या ॥१॥ घालूनियां कास करितो कैवाड । वागों नेदीं आड किळकाळासी ॥ध्रु.॥ अबद्ध वांकडें जैशातैशा परी । वाचे हरि हरि उच्चारावें ॥२॥ तुका म्हणे आम्हां सांपडलें निज । सकळां हें बीज पुराणांचें ॥३॥
Literal translation
English: To us — no other pramāṇa — only nāma is the kāraṇa of Viṭhobā. Having tucked up, I make kaivāḍa — let nothing get in the way of kiḷa-kāḷa. Incoherent, crooked, howsoever — by the vācā, Hari Hari must be uttered. Tuka says: we have caught the nija — to all, this is the bīja of the Purāṇas.
मराठी: आम्हांसी — तों — नाहीं — आणीक — प्रमाण; — नामासी — कारण — विठोबाच्या. घालूनियां — कास — करितो — कैवाड; — वागों — नेदीं — आड — किळ-काळासी. अबद्ध — वांकडें — जैशा-तैशा — परी; — वाचे — हरि — हरि — उच्चारावें. Tukā म्हणे — आम्हां — सांपडलें — निज; — सकळां — हें — बीज — पुराणांचें.
Word-by-word gloss
| Marathi | Meaning |
|---|---|
| आम्हांसी तों नाहीं आणीक प्रमाण | "to us — there is no other (āṇīka) — pramāṇa (valid-knowledge-means)" |
| नामासी कारण विठोबाच्या | "to (the) nāma — kāraṇa (= cause / sufficient-instrument) — of Viṭhobā" |
| घालूनियां कास करितो कैवाड | "having tucked-up (ghālūnī kāsa) — I make (karitō) — kaivāḍa (= protection-stance / championship)" |
| वागों नेदीं आड किळकाळासी | "let not (nēdīm) — vāgōm (= move / behave) — āḍa (in-the-way) — to kiḷa-kāḷa (= time-of-end)" |
| अबद्ध वांकडें जैशातैशा परी | "abaddha (incoherent), vānkaḍēm (crooked), jaiśā-taiśā (= as-it-may-be)" |
| वाचे हरि हरि उच्चारावें | "by the vācā — Hari Hari — must be uttered" |
| तुका म्हणे आम्हां सांपडलें निज | "Tuka says — we have caught (sāmpaḍalēm) — the nija (= one's own / inmost-truth)" |
| सकळां हें बीज पुराणांचें | "to all (sakaḷām) — this — is the bīja (seed) — of (the) Purāṇas" |
What it means
Only-nāma-is-our-pramāṇa abhang. A direct-continuation of 1434's anti-anti-nāma polemic. The opening: āmhāmsī tōm nāhīm āṇīka pramāṇa — nāmāsī kāraṇa Viṭhōbācyā — to us — there is no other (āṇīka) pramāṇa; — the nāma alone is the kāraṇa of Viṭhobā. Pramāṇa is the technical term in Indian epistemology (six classical pramāṇas: pratyakṣa, anumāna, śabda, etc.); Tuka rejects them all — for us, only nāma is pramāṇa. (= the bhakti-pramāṇa-thesis: bhakti-experience overrides all other knowing; cf. Bhāgavata-Purāṇa's bhakti-pramāṇa alongside the standard six.)
The active stance: ghālūniyām kāsa karitō kaivāḍa — vāgōm nēdīm āḍa kiḷa-kāḷāsī — having tucked-up (the kāsa = the fold-of-the-dhoti tied at the waist for vigorous action); — I make kaivāḍa (= protection-stance); — let nothing — vāgōm (move) — āḍa (in-the-way) — to kiḷa-kāḷa (= the kāla-of-end = death-time). The kāsa-tucked-up warrior-stance: I am ready, none-shall-block-me at death-time. (= bhakti-as-warrior-stance; cf. 1410's sāvadhāna-buddhī — alert-buddhi.)
The democratization: abaddha vānkaḍēm jaiśā-taiśā parī — vācē Hari Hari uccārāvēm — incoherent, crooked, however-it-may-be — by the vācā, Hari Hari — must be uttered. Don't worry about quality of the recitation — just utter it howsoever. (Compare 1433's prakaṭa pasārā jēthēm tēthēm — open public expanse, anywhere; here howsoever-incoherent.)
The closing: sāmpaḍalēm nija — sakaḷām hēm bīja purāṇāñcē — we have caught the nija (= our own / our inmost-truth); — to all, this is the bīja (seed) — of the Purāṇas. Nāma is the seed-essence of all the Purāṇa-corpus. (Compare 1421's tatva-bīja-pā'ulēm — paths-traced-by-the-truth-seed; here nāma-as-seed-of-purāṇas.)
[T]
For someone today
For today: only nāma is our pramāṇa; tuck up and stand the kaivāḍa-stance — let nothing block you at the death-time; utter Hari-Hari howsoever incoherent; we have caught the nija — this is the seed of all the Purāṇas.
Where this applies
- Only-nāma-is-our-pramāṇa.* Pramāṇa-nāma-Viṭhobā-kāraṇa.
- Tucked-up-warrior-stance-against-death-time.* Kāsa-kaivāḍa-kiḷa-kāḷa-āḍa-na.
- Howsoever-incoherent-utter-Hari-Hari.* Abaddha-vānkaḍēm-Hari-uccārāvēm.
- Nāma-is-seed-of-all-Purāṇas.* Nija-bīja-purāṇāñcē.