संत साहित्य
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संत साहित्य · Tukārām · Abhanga 1527 of 4582

Abhanga 1527

Writing and repeating the divine name steadily, as something that becomes joyfully habitual, clears away wrongdoing and ends the restless search for more.

When you want a concrete daily practice that turns remembrance of God into a source of joy rather than obligation.
When you're choosing between chasing more possessions and settling into something lastingly satisfying.
When you want release from the exhausting cycle of craving and rebirth.

The verse

कृष्णरामनाम मांडीं पां वोळी । तेणें होइल होळी पापा धुनी ॥१॥ ऐसा मना छंद लावीं रे अभ्यास । जया नाहीं नास ब्रम्हरसा ॥ध्रु.॥ जोडी तरी ऐसी करावी न सरे । पुढें आस नुरे मागुताली ॥२॥ तुका म्हणे ऐसें धरा कांहीं मनीं । यातायाती खाणीं चुकतील ॥३॥

Literal translation

Kṛṣṇa-Rāma-nāma — write down the vōḷī — by it, hōḷī of pāpas, dhunī. Such a chanda — apply to mana — abhyāsa — to which Brahma-rasa has no nāśa. If jōḍī, let it be such that na sarē — ahead, āsa nurē māgutālī. Tuka says: hold such in mind — yātāyāta-khāṇī will be missed.

मराठी: कृष्ण-राम-नाम — मांडीं — पां — वोळी; — तेणें — होइल — होळी — पापा — धुनी. ऐसा — मना — छंद — लावीं — रे — अभ्यास; — जया — नाहीं — नास — ब्रम्ह-रसा. जोडी — तरी — ऐसी — करावी — न — सरे; — पुढें — आस — नुरे — मागुताली. Tukā म्हणे — ऐसें — धरा — कांहीं — मनीं; — यातायाती — खाणीं — चुकतील.

Word-by-word gloss
Marathi Meaning
कृष्णरामनाम मांडीं पां वोळी "Kṛṣṇa-Rāma-nāmawrite-down (māṇḍī pām) — the vōḷī (line)"
तेणें होइल होळी पापा धुनी "by that — there will be — hōḷī (= bonfire) — of pāpas — washing-clean (dhunī)"
ऐसा मना छंद लावीं रे अभ्यास "such — chandaapply (lāvīm) — to the manaabhyāsa"
जया नाहीं नास ब्रम्हरसा "to which — there is no nāśa — of Brahma-rasa"
जोडी तरी ऐसी करावी न सरे "jōḍī — if — karāvī (let it be made) — such — na sarē (= doesn't run out)"
पुढें आस नुरे मागुताली "aheadāsa (longing) — no remainder (nurē) — māgutālī (further)"
तुका म्हणे ऐसें धरा कांहीं मनीं "Tuka says — aisēm (such) — hold (dharā) — something — in mind"
यातायाती खाणीं चुकतील "yātāyāta (going-and-coming) — khāṇī (= rebirth-mines / wombs) — will be missed (cukatīla)"

What it means

Write-Kṛṣṇa-Rāma-name-line abhang. A practical-instruction for nāma-abhyāsa. The opening: Kṛṣṇa-Rāma-nāma māṇḍī pām vōḷī — tēṇē hō'īla hōḷī pāpā dhunītheKṛṣṇa-Rāma-nāmawrite-down— thevōḷī(line); — by it — there will be —hōḷī(= bonfire) — ofpāpas —washing-clean. Write down the line "Kṛṣṇa-Rāma" — by that, your sins are bonfire-burned and washed-clean. (Striking-instruction: physical-writing of the name is itself a sin-eraser. The māṇḍī pāmliterally write-out-on-the-page — points to a physical-letter-writing practice. Compare 1483's uccārā-nā-vācē-nāma — utter the name; here the write-it-down version.)

The abhyāsa-spell: aisā manā chanda lāvīm rē abhyāsa — jayā nāhīm nāsa Brahma-rasāsuch —chanda(= spell) — apply — to themanaabhyāsa; —to which Brahma-rasahas nonāśa. Apply such a spell-practice to the mind — the Brahma-rasa that has no destruction. (= the abhyāsa itself becomes spell-like / addictive; cf. 1397's abhyāsa-foundational-power.)

The acquisition-counsel: jōḍī tarī aisī karāvī na sarē — puḍhēm āsa nurē māgutālīif you make anacquisition— let it be such thatdoesn't run out; —aheadāsa(longing) —no remainderfurther. Make an acquisition that's permanent; once-acquired, no further-longing remains.

The closing-promise: aisēm dharā kāhīm manīm — yātāyātī khāṇīm cukatīlaletsomething such— be held in mind; — theyātāyāta(= going-and-coming) —khāṇī(= rebirth-mines / wombs) —will be missed. Hold this in mind, and the rebirth-mines will be skipped. (Compare 1491's bhōgītīla khāṇī — same khāṇī-rebirth-mine image, here as missed.)

[T]

For someone today

For today: write the Kṛṣṇa-Rāma-name on the line — your sins are burned and washed-clean; apply such an abhyāsa-spell to the mind — the Brahma-rasa doesn't perish; if you make an acquisition, let it be one that doesn't run out, no further-longing remains; hold this in mind and the rebirth-mines will be missed.

Where this applies

Related verses