Abhanga 1527
Writing and repeating the divine name steadily, as something that becomes joyfully habitual, clears away wrongdoing and ends the restless search for more.
The verse
कृष्णरामनाम मांडीं पां वोळी । तेणें होइल होळी पापा धुनी ॥१॥ ऐसा मना छंद लावीं रे अभ्यास । जया नाहीं नास ब्रम्हरसा ॥ध्रु.॥ जोडी तरी ऐसी करावी न सरे । पुढें आस नुरे मागुताली ॥२॥ तुका म्हणे ऐसें धरा कांहीं मनीं । यातायाती खाणीं चुकतील ॥३॥
Literal translation
Kṛṣṇa-Rāma-nāma — write down the vōḷī — by it, hōḷī of pāpas, dhunī. Such a chanda — apply to mana — abhyāsa — to which Brahma-rasa has no nāśa. If jōḍī, let it be such that na sarē — ahead, āsa nurē māgutālī. Tuka says: hold such in mind — yātāyāta-khāṇī will be missed.
मराठी: कृष्ण-राम-नाम — मांडीं — पां — वोळी; — तेणें — होइल — होळी — पापा — धुनी. ऐसा — मना — छंद — लावीं — रे — अभ्यास; — जया — नाहीं — नास — ब्रम्ह-रसा. जोडी — तरी — ऐसी — करावी — न — सरे; — पुढें — आस — नुरे — मागुताली. Tukā म्हणे — ऐसें — धरा — कांहीं — मनीं; — यातायाती — खाणीं — चुकतील.
Word-by-word gloss
| Marathi | Meaning |
|---|---|
| कृष्णरामनाम मांडीं पां वोळी | "Kṛṣṇa-Rāma-nāma — write-down (māṇḍī pām) — the vōḷī (line)" |
| तेणें होइल होळी पापा धुनी | "by that — there will be — hōḷī (= bonfire) — of pāpas — washing-clean (dhunī)" |
| ऐसा मना छंद लावीं रे अभ्यास | "such — chanda — apply (lāvīm) — to the mana — abhyāsa" |
| जया नाहीं नास ब्रम्हरसा | "to which — there is no nāśa — of Brahma-rasa" |
| जोडी तरी ऐसी करावी न सरे | "jōḍī — if — karāvī (let it be made) — such — na sarē (= doesn't run out)" |
| पुढें आस नुरे मागुताली | "ahead — āsa (longing) — no remainder (nurē) — māgutālī (further)" |
| तुका म्हणे ऐसें धरा कांहीं मनीं | "Tuka says — aisēm (such) — hold (dharā) — something — in mind" |
| यातायाती खाणीं चुकतील | "yātāyāta (going-and-coming) — khāṇī (= rebirth-mines / wombs) — will be missed (cukatīla)" |
What it means
Write-Kṛṣṇa-Rāma-name-line abhang. A practical-instruction for nāma-abhyāsa. The opening: Kṛṣṇa-Rāma-nāma māṇḍī pām vōḷī — tēṇē hō'īla hōḷī pāpā dhunī — theKṛṣṇa-Rāma-nāma—write-down— thevōḷī(line); — by it — there will be —hōḷī(= bonfire) — ofpāpas —washing-clean. Write down the line "Kṛṣṇa-Rāma" — by that, your sins are bonfire-burned and washed-clean. (Striking-instruction: physical-writing of the name is itself a sin-eraser. The māṇḍī pām — literally write-out-on-the-page — points to a physical-letter-writing practice. Compare 1483's uccārā-nā-vācē-nāma — utter the name; here the write-it-down version.)
The abhyāsa-spell: aisā manā chanda lāvīm rē abhyāsa — jayā nāhīm nāsa Brahma-rasā — such —chanda(= spell) — apply — to themana—abhyāsa; —to which Brahma-rasahas nonāśa. Apply such a spell-practice to the mind — the Brahma-rasa that has no destruction. (= the abhyāsa itself becomes spell-like / addictive; cf. 1397's abhyāsa-foundational-power.)
The acquisition-counsel: jōḍī tarī aisī karāvī na sarē — puḍhēm āsa nurē māgutālī — if you make anacquisition— let it be such thatdoesn't run out; —ahead—āsa(longing) —no remainder—further. Make an acquisition that's permanent; once-acquired, no further-longing remains.
The closing-promise: aisēm dharā kāhīm manīm — yātāyātī khāṇīm cukatīla — letsomething such— be held in mind; — theyātāyāta(= going-and-coming) —khāṇī(= rebirth-mines / wombs) —will be missed. Hold this in mind, and the rebirth-mines will be skipped. (Compare 1491's bhōgītīla khāṇī — same khāṇī-rebirth-mine image, here as missed.)
[T]
For someone today
For today: write the Kṛṣṇa-Rāma-name on the line — your sins are burned and washed-clean; apply such an abhyāsa-spell to the mind — the Brahma-rasa doesn't perish; if you make an acquisition, let it be one that doesn't run out, no further-longing remains; hold this in mind and the rebirth-mines will be missed.
Where this applies
- When you feel weighed down by old guilt and want a simple way to start clearing it
- When a daily practice feels like a chore and you want it to become something you actually crave
- When you're deciding what to invest your time and energy in for the long run
- When you're tired of always wanting more and wish for something that finally feels enough