Abhanga 1549
For today: Hari runs to the bhakta's cause for his own honor's sake; he took the name Dīna-nātha to make the vow true; he averts the blow and spreads his pītāmbara as shade; he stands hands-on-waist for this very purpose.
The verse
आपुलिया लाजा । धांवे भक्तांचिया काजा ॥१॥ नाम धरिलें दिनानाथ । सत्य करावया व्रत ॥ध्रु.॥ आघात निवारी । छाया पीतांबरें करी ॥२॥ उभा कर कटीं । तुका म्हणे याजसाटीं ॥३॥
Literal translation
For his own lāja — Hari runs to bhakta's kāja. He took the name Dīna-nātha — to make the vrata true. He averts āghāta — makes shadow with pītāmbara. Standing kara-kaṭi — Tuka says — for this very sāṭīm.
मराठी: आपुलिया — लाजा; — धांवे — भक्तांचिया — काजा. नाम — धरिलें — दिना-नाथ; — सत्य — करावया — व्रत. आघात — निवारी; — छाया — पीतांबरें — करी. उभा — कर — कटीं; — Tukā म्हणे — याजसाटीं.
Word-by-word gloss
| Marathi | Meaning |
|---|---|
| आपुलिया लाजा | "for his own — lāja (face / honor)" |
| धांवे भक्तांचिया काजा | "(Hari) runs (dhāvē) — to bhakta's — kāja (work / cause)" |
| नाम धरिलें दिनानाथ | "the nāma — taken / borne (dharilēm) — Dīna-nātha" |
| सत्य करावया व्रत | "to make — true — the vrata (vow)" |
| आघात निवारी | "āghāta (blow) — he averts (nivārī)" |
| छाया पीतांबरें करी | "shadow — by (his) pītāmbara (yellow garment) — he makes" |
| उभा कर कटीं | "standing — kara (hand) — at kaṭi (waist)" |
| तुका म्हणे याजसाटीं | "Tuka says — for this very purpose (yāja-sāṭīm)" |
What it means
Hari-runs-for-his-own-honor abhang. The opening: āpuliyā lājā — dhāvē bhaktāñciyā kājā — forhis ownlāja(face / honor) — Hariruns— tobhakta'skāja(cause). Hari runs to the bhakta's cause for his own honor's sake (= his reputation as bhakta-protector). (Compare 1482's brīda-laṭikēm-na — your reputation shouldn't become false; same theme.)
The vow-fulfillment: nāma dharilēm Dīna-nātha — satya karāvayā vrata — took thenāma—Dīna-nātha(= lord-of-the-poor); — tomakethevrata(vow) —true. He took the name Dīna-nātha — to make the vow real (= having taken the title, he must act-as-protector-of-the-poor).
The protections: āghāta nivārī — chāyā pītāmbarē karī — averts theāghāta(blow); — makes —shadow— by (his)pītāmbara(= yellow-garment). Hari deflects the blow; spreads his pītāmbara as a shade. (Compare Pārijāta-haraṇa,Draupadī-vastra-haraṇa — same pītāmbara-as-protective-cloth imagery.)
The closing-iconographic: ubhā kara kaṭīm — yāja-sāṭīm — standing —kara-kaṭi(= hands-on-waist); — for this very purpose. Viṭṭhal stands hands-on-waist on the brick — for this very-purpose (= to receive bhaktas-and-protect them). The standing-Viṭṭhal-iconography is purposive-poised-readiness.
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For someone today
For today: Hari runs to the bhakta's cause for his own honor's sake; he took the name Dīna-nātha to make the vow true; he averts the blow and spreads his pītāmbara as shade; he stands hands-on-waist for this very purpose.
Where this applies
- When you doubt whether God actually cares about your small, ordinary troubles
- When you feel exposed or in danger and need to trust that something is shielding you
- When you have claimed a role, like protector, parent, or friend, and need to live up to that promise
- When you picture the standing Vitthal image at Pandharpur and want to feel his readiness to act