संत साहित्य
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संत साहित्य · Tukārām · Abhanga 1575 of 4582

Abhanga 1575

The sacred can wear a strange or humble appearance, and playfulness itself can be a genuine doorway into devotion rather than a distraction from it.

When you stop hiding an unusual trait and let it become part of what makes you memorable
When you look past an odd or ordinary appearance and find real depth inside
When you allow a moment of playful joy into a practice you usually treat as serious

The verse

एक चि दंत शोभे मुख विक्राळ दोंद । ब्रम्हांडामाजि दावी अनंत हे छंद ॥१॥ जय जया गणपती ओंवाळित आरती । साजिर्‍या सरळ भुजा फरशकमळ शोभती ॥ध्रु.॥ घातले तोडरीं हो भक्तजनपाळका । सहस्र नाम तुज भक्तिमुक्तिदायका ॥२॥ रविशशितारागणें जयामाजी सहजें । उदरी सामावलीं जया ब्रम्हांडबीजें ॥३॥ अवतार जन्मला हो लिंगनाभी या मुखें । अमूर्त मूर्तिमंत होय भक्तीच्या सुखें ॥४॥ धूप दीप पंचारति ओंवाळिन निवाडें । राखें या शरणागता तुका खेळतां लाडें ॥५॥

Literal translation

One danta shines, vikrāḷa mukha, dōnda — within Brahmāṇḍa, shows ananta chandas. Jaya Gaṇapati! — circling ārtī; beautiful straight arms, axe-lotus shine. Placed at tōḍa, O bhakta-pāḷaka — thousand-name, bhakti-mukti-dāyaka. Ravi-śaśi-tārā-gaṇa naturally within him — udarī merged Brahmāṇḍa-seeds. Avatāra born from linga-nābhi and this mukha — formless becomes form-bearing by bhakti-sukha. Incense, lamp, pañca-arati — I circle, deciding — protect this refugee, Tuka plays affectionately.

Word-by-word gloss
Marathi Meaning
एक चि दंत शोभे मुख विक्राळ दोंद "one tooth alone — shines; — vikrāḷa mukha, dōnda (belly)"
ब्रम्हांडामाजि दावी अनंत हे छंद "within Brahmāṇḍashowsinfiniteplayful-fascinations"
जय जया गणपती ओंवाळित आरती "jaya-jayā Gaṇa-pati — circling ārtī"
साजिर्‍या सरळ भुजा फरशकमळ शोभती "beautiful, straightarms; — axe and lotusshine"
घातले तोडरीं हो भक्तजनपाळका "placedat toḍa (leg-band); — O bhakta-jana-pāḷakā"
सहस्र नाम तुज भक्तिमुक्तिदायका "thousand-names — to youbhakti-mukti-dāyaka"
रविशशितारागणें जयामाजी सहजें "ravi-śaśi-tārā-gaṇa — within whom — naturally"
उदरी सामावलीं जया ब्रम्हांडबीजें "in bellymerged — whose — Brahmāṇḍa-seeds"
अवतार जन्मला हो लिंगनाभी या मुखें "avatārawas born — by linga-nābhi — by this mukha"
अमूर्त मूर्तिमंत होय भक्तीच्या सुखें "formlessform-bearingbecomes — by bhakti-sukha"
धूप दीप पंचारति ओंवाळिन निवाडें "incense, lamp, five-arati — I circledeciding"
राखें या शरणागता तुका खेळतां लाडें "protect this — refugee — Tuka — playing affectionately (lāḍē)"

What it means

Gaṇa-pati-ārtī. A 5-verse āratī to Gaṇapati — the only-deity-of-the-non-Vaiṣṇava set in this 13-ārtī cluster (alongside 1574-Śiva). The opening: ēka chi danta śōbhē mukha vikrāḷa dōndaone tooth shines, terrible mouth, belly. Standard Gaṇapati-iconography: single-tusked, terrifying mouth, large belly.

The cosmic-image: Brahmāṇḍā-mājhī dāvī ananta hē chandawithin Brahmāṇḍa shows infinite chandas (= playful-fascinations / cosmic-creations). Gaṇapati shows infinite play within the cosmos.

The arms: sājiryā saraḷa bhujā pharaśa-kamaḷa śōbhatībeautiful straight arms; axe and lotus shine. Gaṇapati's paraśu (axe) and kamala (lotus) — two of his classical-attributes.

The cosmic-presence: ravi-śaśi-tārā-gaṇē jayā-mājhī sahajēm — udarī sāmāvalīm jayā Brahmāṇḍa-bījēmthe sun-moon-star-host naturally within him; in his belly merged the Brahmāṇḍa-seeds. His belly contains the cosmic-seeds.

The closing-formula: Tukā khēḷatām lāḍēTuka plays affectionately. Lāḍē — affectionately, indulgently. Protect this refugee while he plays affectionately. (Pattern P11 register — charming-domestic-bhakti.)

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For someone today

For today: one-tusked Gaṇapati with terrible mouth and large belly shows infinite cosmic-chandas; jaya Gaṇapati, beautiful arms with axe and lotus; leg-bands placed, bhakta-protector, thousand-named bhakti-mukti-giver; sun-moon-stars naturally within him, cosmic-seeds in his belly; formless becomes form by bhakti-sukha; incense-lamp-pañca-arati I circle — protect this refugee Tuka who plays affectionately.

Where this applies

Related verses