संत साहित्य
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संत साहित्य · Tukārām · Abhanga 1709 of 4582

Abhanga 1709

For today: what use is it to place sweet-food before a beast — or to anoint a donkey with chandana?; don't, don't, Devā — the company of the wicked — for in their dining-row there is no taste of the kathā; what use is bed-luxury for a monkey — he will throw and ruin the ornaments; Tuka says — what use is feeding butter to a serpent — even amṛta becomes poison from him.

When you keep giving your best to someone who wastes or mocks it
When you are deciding whether to stay in the company of people who have no taste for meaningful conversation
When you notice that your kindness toward a certain person keeps turning sour despite your good intentions

The verse

काय ढोरापुढें घालूनि मिष्टान्न । खरा विलेपन चंदनाचें ॥१॥ नको नको देवा खळाची संगति । रस ज्या पंगती नाहीं कथे ॥ध्रु.॥ काय सेज बाज माकडा विलास । अळंकारा नास करुनी टाकी ॥२॥ तुका म्हणे काय पाजूनि नवनीत । सर्पा विष थीत अमृताचें ॥३॥

Literal translation

What (use) placing sweet-food before a beast — anointing chandana on a donkey? Don't, don't, Devā — the company of khaḷa — in whose pangati there is no rasa of kathā. What (use) bed-luxury for a monkey — he will throw and ruin the ornaments. Tuka says: what (use) feeding butter to a serpent — poison (comes from) amṛta itself.

Word-by-word gloss
Marathi Meaning
काय ढोरापुढें घालूनि मिष्टान्न "what useplacingsweet-foodbefore a beast"
खरा विलेपन चंदनाचें "to a donkeyanointingof chandana"
नको नको देवा खळाची संगति "don't, don't, Devā — company of khaḷa"
रस ज्या पंगती नाहीं कथे "in whose pangatino rasaof kathā"
काय सेज बाज माकडा विलास "what (use)bed-luxuryto a monkey"
अळंकारा नास करुनी टाकी "the ornamentsto ruinwill throw"
तुका म्हणे काय पाजूनि नवनीत "Tuka says — what (use)giving butter"
सर्पा विष थीत अमृताचें "to a serpentpoison(becomes)-fromamṛta"

What it means

Anti-wicked-association-folk-images abhang. A cluster of four folk-images against placing-the-precious-before-the-incompatible.

Image 1: kāya ḍhōrāpuḍhē ghālūni miṣṭānna — kharā vilēpana candanācēmwhat use placing sweet-food before a beast — anointing chandana on a donkey? Ḍhōra = cattle, beast; kharā = donkey. Sweet-food (miṣṭānna) and chandana (sandalwood-paste) are wasted on those incapable of appreciating them.

Plea: nakō nakō Devā khaḷācī sangati — rasa jyā pangatī nāhīm kathēdon't, don't, Devā — the company of the khaḷa — in whose pangati no rasa of kathā. Don't (give us) the wicked's-company; in their company-row (pangati), there is no kathā-rasa.

Image 2: kāya sēja bāja mākaḍā vilāsa — aḷankārā nāsa karuni ṭākīwhat bed-luxury for a monkey — he will throw and ruin the ornaments. Monkey-given-bed-and-ornaments will only-destroy them.

Image 3: Tukā mhaṇē kāya pājūni navanīta — sarpā viṣa thīta amṛtācēTuka says: what (use) giving butter to a serpent — poison (comes) from amṛta itself. Navanīta = fresh-butter. Even amṛta-fed-to-a-serpent becomes poison. (Striking-image: the very-amṛta becomes-converted to-poison-by the recipient's-nature.)

[T]

For someone today

For today: what use is it to place sweet-food before a beast — or to anoint a donkey with chandana?; don't, don't, Devā — the company of the wicked — for in their dining-row there is no taste of the kathā; what use is bed-luxury for a monkey — he will throw and ruin the ornaments; Tuka says — what use is feeding butter to a serpent — even amṛta becomes poison from him.

Where this applies

Related verses