संत साहित्य
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संत साहित्य · Tukārām · Abhanga 1710 of 4582

Abhanga 1710

Some love and joy are too tender to survive being put into words or shown to careless eyes, so protect them in quiet solitude instead.

When you feel a deep private joy and want to protect it rather than announce it to everyone
When someone pushes you to explain or perform a tender inner experience out loud
When you sense that constant talking about something precious is wearing it thin

The verse

आनंदें एकांतीं प्रेमें वोसंडत । घेऊं अगणित प्रेमसुख ॥१॥ गोप्य धन वारा लागों यास । पाहों नेदूं वास दुर्जनासी ॥ध्रु.॥ झणी दृष्टि लागे आवडीच्या रसा । सेवूं जिरे तैसा आपणासी ॥२॥ तुका म्हणे हें बहु सकुमार । न साहावे भार वचनाचा ॥३॥

Literal translation

With ānanda, in solitude, prema overflowing — let us take unmeasured prema-sukha. Hidden wealth — let no wind touch — won't allow the durjana to look. Let no dṛṣṭi strike the longing-rasa — will drink-and-digest like own. Tuka says: this is very tender — won't bear the burden of speech.

Word-by-word gloss
Marathi Meaning
आनंदें एकांतीं प्रेमें वोसंडत "with ānandain solitudepremaoverflowing"
घेऊं अगणित प्रेमसुख "let us takeunmeasuredprema-sukha"
गोप्य धन वारा लागों यास "hidden wealthlet no wind touchto this"
पाहों नेदूं वास दुर्जनासी "won't allowto lookthe durjana"
झणी दृष्टि लागे आवडीच्या रसा "let no dṛṣṭi strikethe longing-rasa"
सेवूं जिरे तैसा आपणासी "will drink-and-digestlike own"
तुका म्हणे हें बहु सकुमार "Tuka says — this very tender"
न साहावे भार वचनाचा "won't bearburden of speech"

What it means

Anti-public-display-of-bhakti + bhakti-as-tender-hidden-wealth abhang.

The opening: ānandē ēkāntīm prēmē vōsamḍata — ghē'ūm agaṇita prēma-sukhawith ānanda, in solitude, prema overflowing — let us take unmeasured prema-sukha. Solitary, joyful overflow — unmeasured intake.

The hidden-wealth: gōpya dhana vārā lāgōm yāsa — pāhōm nēdūm vāsa durjanāsīhidden wealth — let no wind touch — won't allow durjana to look. Gōpya dhana = secret-wealth; vārā lāgōm = let wind touch (= even-the-passing-air must not affect it); durjana = bad-person. Don't even let the wind touch this hidden-wealth; don't let the durjana even-look.

The no-evil-eye: jhaṇī dṛṣṭi lāgē āvaḍīcyā rasā — sēvūm jirē taisā āpaṇāsīlet no dṛṣṭi (evil-eye) strike the longing-rasa — will drink-and-digest like own. Jhaṇī = (prohibitive) so-that-not, lest; dṛṣṭi lāgē = evil-eye-strikes (the folk-belief that envy-glances harm). Will drink-and-digest in private.

The closing: Tukā mhaṇē hēm bahu sukumāra — na sāhāvē bhāra vacanācāTuka says: this is very tender — won't bear the burden of speech. Sukumāra = very-tender, delicate. Bhakti is too tender to bear even the burden of being spoken-about.

[T]

For someone today

For today: with ānanda, in solitude, with prema overflowing — let us take unmeasured prema-sukha; this is hidden-wealth — let no wind touch it — and don't let the bad-person even look at it; let no evil-eye strike the longing-rasa — drink it and digest it like your own; Tuka says — this is very-tender — it won't bear the burden of (public) speech.

Where this applies

Related verses