संत साहित्य
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संत साहित्य · Tukārām · Abhanga 1742 of 4582

Abhanga 1742

True devotion welcomes everyone without sorting who deserves a place, and giving generously without conditions is simply the better way to live.

When you invite one person and a whole group shows up with them.
When you're mentally deciding who belongs at your table and who doesn't.
When someone asks for help and you're tempted to question them before you give it.

The verse

सादाविलें एका । सरें अवघियां लोकां ॥१॥ आतां आवडीचे हातीं । भेद नाहीं ये पंगती ॥ध्रु.॥ मोकळी च पोतीं । नाहीं पुसायाची गुंती ॥२॥ तुका म्हणे बरा । आहे ढसाळ वेव्हारा ॥३॥

Literal translation

Called one — all (other) people came. Now, in the hand of longing — no bhēda in this pangati. Sacks open — no need-to-ask-and-tangle. Tuka says: good is this ḍhasāḷa-vyavahāra.

Word-by-word gloss
Marathi Meaning
सादाविलें एका "calledone"
सरें अवघियां लोकां "cameall (other) people"
आतां आवडीचे हातीं "nowin the hand of longing"
भेद नाहीं ये पंगती "no bhēdain this pangati"
मोकळी च पोतीं "sacks open"
नाहीं पुसायाची गुंती "no need-to-ask-and-tangle"
तुका म्हणे बरा "Tuka says — good"
आहे ढसाळ वेव्हारा "isḍhasāḷa-vyavahāra"

What it means

Bhakti-as-open-no-bhēda-business abhang.

The opening: sādāvilēm ēkā — sarē avaghiyām lōkāmcalled one — all (other) people came. Sādāvilēm = called, summoned; sarē = moved, came-along. (The) one (was called) — but all-came-along. (= the bhakti-summoning is collective.)

The no-bhēda: ātām āvaḍīcē hātīm — bhēda nāhīm yē pangatīnow in the hand of longing — no bhēda in this pangati. Pangati = the dining-row at communal-meal. In this longing-pangati, no distinction.

The open-sacks: mōkaḷī chi pōtīm — nāhīm pusāyācī guṇtīsacks open — no need-to-ask-and-tangle. Pōtī = sack; guṇtī = tangle. The supply-sacks are open; no asking-formality-and-tangle.

The closing: Tukā mhaṇē barā — āhē ḍhasāḷa vēvhārāTuka says: good is this ḍhasāḷa-vyavahāra. Ḍhasāḷa = generous, open-handed, careless-in-a-good-way. This open-handed bhakti-business is good.

[T]

For someone today

For today: one was called — but all the people came along; now, in the hand of longing — there is no distinction in this dining-row; the supply-sacks are open — no asking-formality, no tangle; Tuka says — good is this open-handed business.

Where this applies

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