संत साहित्य
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संत साहित्य · Tukārām · Abhanga 1747 of 4582

Abhanga 1747

Being honored for a virtue you do not truly possess is cause for shame, not pride, because outward polish can never replace real inner experience.

When you accept compliments for a spiritual or moral quality you know you haven't actually earned
When you realize the respectable image you maintain is exhausting you without giving you any genuine inner peace
When you sense that your pleasant outer appearance is hiding an emptiness or sharpness you'd rather not show anyone

The verse

लाज वाटे मज मानिती हे लोक । हें तों नाहीं एक माझे अंगी ॥१॥ मजुनि झिजलों मापाचिया परी । जाळावी हे थोरी लाभाविण ॥ध्रु.॥ कोमळ कंटक तीक्षण अगरीं । पोचट ते वरी अंगकांति ॥२॥ चित्रींचे लेप शृंगारिलें निकें । जीवेंविण फिकें रूप त्याचें ॥३॥ तुका म्हणे दिसें वांयां गेलों देवा । अनुभव ठावा नाहीं तेणें ॥४॥

Literal translation

Shame I feel — these people honor (me) — this thing is not (even) one in my body. Emaciated like a measure-vessel — burn this thōrī without lābha. Soft thorn — sharp inside; or, emptiness — only the surface body-luster. Painted-image plaster — well-decorated — without jīva, its rūpa is insipid. Tuka says: I appear gone-in-vain, Devā — anubhava is not known to me.

Word-by-word gloss
Marathi Meaning
लाज वाटे मज मानिती हे लोक "shame I feelthese people honor (me)"
हें तों नाहीं एक माझे अंगी "this thingnot even onein my body"
मजुनि झिजलों मापाचिया परी "emaciatedlike a measure-vessel"
जाळावी हे थोरी लाभाविण "burn this thōrīwithout lābha"
कोमळ कंटक तीक्षण अगरीं "soft thornsharp inside"
पोचट ते वरी अंगकांति "emptinessonly the surface body-luster"
चित्रींचे लेप शृंगारिलें निकें "painted-image plasterwell-decorated"
जीवेंविण फिकें रूप त्याचें "without jīvainsipidits rūpa"
तुका म्हणे दिसें वांयां गेलों देवा "Tuka says — I appeargone in vain — Devā"
अनुभव ठावा नाहीं तेणें "anubhavanot knownto it (= me)"

What it means

Self-deprecation: outer-honor-without-inner-anubhava abhang.

The opening: lāja vāṭē maja mānitī hē lōka — hēm tōm nāhīm ēka mājhē angishame I feel — these people honor — this is not (even) one (virtue) in my body. I feel shame because-people honor me; the (virtue) they-think-is-in-me isn't actually-in-my-body.

The measure-vessel: majuni jhijalōm māpāciyā parī — jāḷāvī hē thōrī lābhā-vīṇaemaciated like a measure-vessel — burn this thōrī without lābha. Māpa = measure-vessel; jhijalōm = I have been emaciated / worn-thin. Thōrī = the greatness, the renown. Like a measure-vessel that has been worn-thin from constant-use, my body has emaciated; let this renown-without-real-gain burn.

The thorn-or-empty: kōmaḷa kaṇṭaka tīkṣaṇa agarīm — pōcaṭa tē varī anga-kāntisoft thorn — sharp inside; or, emptiness — only the surface body-luster. Either a soft-thorn (sharp-inside, soft-outside, deceiving), or empty-inside with only-the-surface-body-luster.

The painted-image: citrīñcē lēpa śṛngārilēm nikēm — jīvē-vīṇa phikēm rūpa tyācēmpainted-image plaster — well-decorated — without jīva, its rūpa is insipid. A painted-and-plastered-image, well-decorated; but without-life-inside, its form is insipid.

The closing: Tukā mhaṇē disē vāyām gēlōm Devā — anubhava ṭhāvā nāhīm tēṇēTuka says: I appear gone-in-vain, Devā — anubhava not known to me. I seem to have come into the world in vain — the real-experience is not known to me.

This is one of Tukaram's most-striking anti-public-honor statements — honoring-of-bhakta is itself a source-of-shame when the inner-anubhava is missing.

[T]

For someone today

For today: I feel shame — these people honor me — but this thing is not even one (virtue) in my body; I have been worn-thin like a measure-vessel — burn this greatness without real gain; (I am) like a soft-thorn sharp inside, or empty-inside with only the surface body-luster; like a painted-image well-decorated — but without life inside, its form is insipid; Tuka says — I appear to have gone in vain, Devā — the real-experience is not known to me.

Where this applies

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