संत साहित्य
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संत साहित्य · Tukārām · Abhanga 1809 of 4582

Abhanga 1809

For today: I made babble — without considering, it came to mind; forgive me that — how do I not know, Puruṣōttama?; the fitting I don't understand — the tongue babbles whatever; Tuka says — there is no charm of laukika.

When you speak without thinking and the words come out before you can weigh them.
When you are unsure what the proper thing to say is and your tongue babbles on regardless.
When you must choose between guarding your worldly reputation and being honest before God.

The verse

वटवट केली । न विचारितां मना आली ॥१॥ मज कराल तें क्षमा । कैसें नेणों पुरुषोत्तमा ॥ध्रु.॥ उचित न कळे । जिव्हा भलतें चि बरळे ॥२॥ तुका म्हणे कांहीं । लौकिकाची चाड नाहीं ॥३॥

Literal translation

I made babble — without considering, it came to mind. Forgive me that — how do I not know, Puruṣōttama? The fitting I do not understand — the tongue babbles whatever. Tuka says: there is no charm of laukika.

Word-by-word gloss
Marathi Meaning
वटवट केली "babble(I) made"
न विचारितां मना आली "without considering(it) came to mind"
मज कराल तें क्षमा "forgive me that"
कैसें नेणों पुरुषोत्तमा "how do I not knowPuruṣōttama"
उचित न कळे "the fittingI do not understand"
जिव्हा भलतें चि बरळे "the tonguebabbles whatever (bhalatē chi baraḷē)"
तुका म्हणे कांहीं "Tuka says — (absolutely) nothing"
लौकिकाची चाड नाहीं "charm of laukika (= worldly-fame) — no"

What it means

Apology-for-uncareful-speech + indifference-to-laukika abhang.

The opening: vaṭa-vaṭa kēlī — na vicāritā manā ālīI made babble — without considering, it came to mind. Vaṭa-vaṭa = babble, idle-talk. I-spoke-without-thinking; whatever-came-to-mind, came-out.

The apology: maja karāla tē kṣamā — kaisē nēṇōm Puruṣōttamāforgive me that — how do I not know, Puruṣōttama?. Tuka apologizes-to-the-Lord for-the-uncareful-speech.

The tongue-line: ucita na kaḷē — jivhā bhalatē chi baraḷēthe fitting I do not understand — the tongue babbles whatever. Ucita = fitting, proper, suitable; baraḷē = babbles, prattles. I don't-understand-the-fitting; my-tongue-just-babbles-whatever-comes.

The closing: Tukā mhaṇē kāhīm — laukikācī cāḍa nāhīmTuka says: there is no charm of laukika. Laukika = worldly-fame / conventional-respect; cāḍa = charm, fond-desire. Indifference to worldly-fameI don't-care-what-the-world-thinks-of-my-babble; I'm-only-asking-the-Lord-for-forgiveness.

The implicit-message: if my babble has-offended-conventional-decorum or said-the-wrong-thing, I have no laukika-cāḍa to defend; only the Lord's-forgiveness matters. The bhakta speaks-his-truth without polishing it for laukika-acceptance, and trusts the Lord's-mercy for the unfitting-words.

This is one of Tuka's honest-vulnerability abhangsacknowledging that his speech is uncalculated and asking forgiveness while declaring he doesn't care about laukika. (Pairs with 1785's Pāṇḍuranga-speaks-through-me-don't-blame-me register.)

[T]

For someone today

For today: I made babble — without considering, it came to mind; forgive me that — how do I not know, Puruṣōttama?; the fitting I don't understand — the tongue babbles whatever; Tuka says — there is no charm of laukika.

Where this applies

Related verses