संत साहित्य
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संत साहित्य · Tukārām · Abhanga 1842 of 4582

Abhanga 1842

Spiritual growth ripens on its own timeline, and forcing it before it's ready only wastes it.

When you feel pressured to fake a spiritual experience you haven't actually had
When you're tempted to rush your own inner growth instead of letting it mature
When you finally recognize a genuine insight and can tell it apart from something forced

The verse

फळ पिके देंठीं । निमित्य वारियाची भेटी ॥१॥ हा तों अनुभव रोकडा । कळों येतो खरा कुडा ॥ध्रु.॥ तोडिलिया बळें । वांयां जाती काचीं फळें ॥२॥ तुका म्हणे मन । तेथे आपुलें कारण ॥३॥

Literal translation

The fruit ripens on the stem — the wind's meeting is just nimitta. This is direct experience — true and false come to be known. Torn off by force — unripe fruits go waste. Tuka says: the mind — there is one's own cause.

Word-by-word gloss
Marathi Meaning
फळ पिके देंठीं "the fruit ripens on the stem"
निमित्य वारियाची भेटी "the wind's meeting(is) just nimitta (= occasion)"
हा तों अनुभव रोकडा "this isdirect experience (rōkaḍā)"
कळों येतो खरा कुडा "come to be knowntrue and false"
तोडिलिया बळें "torn off by force"
वांयां जाती काचीं फळें "unripe fruits go waste"
तुका म्हणे मन "Tuka says — the mind"
तेथे आपुलें कारण "there(is) one's own cause"

What it means

Natural-ripening + don't-tear-off-prematurely abhang.

The opening: phaḷa pikē dēṇṭhī — nimitya vāriyācī bhēṭīthe fruit ripens on the stem — the wind's meeting is just nimitta. The ripe-fruit falls when-the-wind-touches-it; the wind isn't-the-cause, the ripeness-is.

The experience-line: hā tōm anubhava rōkaḍā — kaḷōm yētō kharā kuḍāthis is direct experience — true and false come to be known. Anubhava rōkaḍā = direct, on-the-spot experience. By-direct-experience the true (kharā) and the false (kuḍā) become-known.

The torn-fruit line: tōḍiliyā baḷē — vāmyām jātī kācī phaḷētorn off by force — unripe fruits go waste. Don't-force-the-process: forcibly-plucked, the unripe-fruit (= unripe-realization) goes-to-waste.

The closing: Tukā mhaṇē mana — tēthē āpulē kāraṇaTuka says: the mind is one's own cause. The-mind-itself is-the-cause-of-one's-own (= the bhakta's own ripening or unripening is in-the-mind).

The implicit-teaching: spiritual-realization should-ripen-naturally; don't-force-it before-its-time. Pairs with 1843 (ādhīm marōni rāhāvē — die-before-dying) — together-they-articulate-the-naturalness + readiness-of-the-bhakti-process.

[T]

For someone today

For today: the fruit ripens on the stem — the wind that touches it is only the occasion, not the true cause. This is something you know from direct experience: it lets you tell what's genuinely ripe from what only looks ready. Pull fruit off by force before its time, and the unripe fruit just goes to waste. Tuka says: the mind is its own cause — your readiness comes from within, not from being pushed.

मराठी: आजसाठी: फळ देठावरच पिकते — वारा त्याला स्पर्श करतो ते केवळ निमित्त असते, खरे कारण नाही. हा प्रत्यक्ष अनुभवाचा विषय आहे — त्यातूनच खरे काय आणि खोटे काय हे कळते. वेळेआधी जबरदस्तीने तोडले तर कच्चे फळ वाया जाते. तुका म्हणतो: मनच याचे खरे कारण आहे — तयारी बाहेरून लादलेली नसून आतूनच येते.

Where this applies

Related verses