संत साहित्य
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संत साहित्य · Tukārām · Abhanga 1859 of 4582

Abhanga 1859

For today: deva is residing-everywhere, here-and-there continuously; deva is the obstructer — traps me; deva is sticky — once stuck adheres to the jīva; deva is the innocent fool — with bhāva, toddles near; don't-become-deva — Tuka says — makes tangle in (your) business.

When you feel your careful plans keep getting interrupted by something you can only call God's presence.
When a devotion you once took up lightly has clung to your heart and won't leave.
When you notice that being close to God has made your ordinary, ambitious life messier rather than smoother.

The verse

देव बासर देव बासर । असे निरंतर जेथें तेथें ॥१॥ देव खोळंबा देव खोळंबा । मज झळंबा म्हूण कोंडी ॥ध्रु.॥ देव लागट देव लागट । लाविलिया चट जीवीं जडे ॥२॥ देव बावळा देव बावळा । भावें जवळा लुडबुडी ॥३॥ देव न व्हावा देव न व्हावा । तुका म्हणे गोवा करी कामीं ॥४॥

Literal translation

Deva is bāsara, deva is bāsara — (he) is continuously here-and-there. Deva is khōḷambā, deva is khōḷambā — (he) traps me, the jhaḷambā. Deva is lāgaṭa, deva is lāgaṭa — once stuck, adheres to the jīva. Deva is bāvaḷā, deva is bāvaḷā — with bhāva, toddles near. Don't-become-deva, don't-become-deva — Tuka says — makes tangle in (your) business.

Word-by-word gloss
Marathi Meaning
देव बासर देव बासर "deva is bāsara (residing) — (repeated)"
असे निरंतर जेथें तेथें "(he) iscontinuouslyhere-and-there"
देव खोळंबा देव खोळंबा "deva is khōḷambā (delayer/obstructer) — (repeated)"
मज झळंबा म्हूण कोंडी "to me, the jhaḷambā(he) traps"
देव लागट देव लागट "deva is lāgaṭa (sticky) — (repeated)"
लाविलिया चट जीवीं जडे "once stuckadheresto the jīva"
देव बावळा देव बावळा "deva is bāvaḷā (innocent / fool) — (repeated)"
भावें जवळा लुडबुडी "with bhāvaneartoddles"
देव न व्हावा देव न व्हावा "don't-become-deva(repeated)"
तुका म्हणे गोवा करी कामीं "Tuka says — makes tangle (gōvā) — in business"

What it means

Deva-deva-litany — mixed-comic register abhang. Continues the 1858-1865 cluster.

The folk-litany pattern continues, but here-with-mixed-praise-and-comic-deflation:

bāsara: deva is residing-everywhere, here-and-there continuously. (= omnipresent.)

khōḷambā: deva is the obstructer-and-traps-me. Khōḷambā = the one-who-stalls / delays. (= the deva-stalls-the-bhakta's-progress. Comic deflation.)

lāgaṭa: deva is sticky — once-stuck, adheres-to-the-jīva. (= deva-clings-once-attached. Affectionate-comic.)

bāvaḷā: deva is the innocent / fool — with bhāva, toddles-near. Luḍabuḍī = toddles-childishly. (= the deva-as-fool-toddler. Comic.)

The closing-warning: deva na hō'āvā deva na hō'āvā — gōvā karī kāmīdon't-become-deva, don't-become-deva — makes tangle in (your) business. Gōvā = tangle, knot. Don't-become-friends-with-deva — he-tangles-up-your-business. (= bhakti-disrupts-samsāra.)

This abhang's register-mixing is characteristic of the cluster — praise (bāsara, lāgaṭa-bhāvēna javaḷā) and tease (khōḷambā, bāvaḷā, gōvā-kāmī).

[T]

For someone today

For today: deva is residing-everywhere, here-and-there continuously; deva is the obstructer — traps me; deva is sticky — once stuck adheres to the jīva; deva is the innocent fool — with bhāva, toddles near; don't-become-deva — Tuka says — makes tangle in (your) business.

Where this applies

Related verses