संत साहित्य
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संत साहित्य · Tukārām · Abhanga 1901 of 4582

Abhanga 1901

For today: no patience — let me send a message — if anger comes, let it come gladly; if angry, will give a reply, turning around as it is; if not — what one child? — for me, there is no other māhēra; Tuka says — there is hita in him — (I) shouldn't stay quiet.

When you finally decide to speak up even though it might provoke an angry response
When you realize you'd rather hear anger than endure more silence from someone you love
When you stay in a relationship because you have nowhere else that feels like home, so you keep reaching out

The verse

नव्हे धीर कांहीं पाठवूं निरोप । आला तरीं कोप येऊ सुखें ॥१॥ कोपोनियां तरी देईंल उत्तर । जैसें तैसें पर फिरावूनि ॥ध्रु.॥ नाहीं तया तरी काय एक पोर । मज तों माहेर आणीक नाहीं ॥२॥ तुका म्हणे असे तयामध्यें हित । आपण निवांत असों नये ॥३॥

Literal translation

No patience — let me send a message — if anger comes, let it come gladly. If angry — will give a reply — as it is, after turning around. If not — what one child? — for me, there is no other māhēra. Tuka says: there is hita in him — (I) shouldn't stay quiet myself.

Word-by-word gloss
Marathi Meaning
नव्हे धीर कांहीं पाठवूं निरोप "no patience — let me send a message"
आला तरीं कोप येऊ सुखें "if anger comes — let it come gladly"
कोपोनियां तरी देईंल उत्तर "if angry — will give a reply"
जैसें तैसें पर फिरावूनि "as it is — after turning around"
नाहीं तया तरी काय एक पोर "if not — what one child"
मज तों माहेर आणीक नाहीं "for me — there is no other māhēra"
तुका म्हणे असे तयामध्यें हित "Tuka says — there is hita in him"
आपण निवांत असों नये "(I) shouldn't stay quiet myself"

What it means

Send-the-message-even-if-it-provokes-anger abhang. Letter-sent-with-saints cluster. The bhakta's-decision to actually-send the letter.

The opening: navhē dhīra kāhīm pāṭhavūm niropa — ālā tarī kōpa yē'ū sukhēno patience — let me send a message — if anger comes, let it come gladly. Decision-to-act: I-can-no-longer-stay-patient; let-me-send-the-message; even-if-anger-results, it's-fine.

The angry-reply: kōpōniyām tarī dē'īla uttara — jaisē taisē para phirāvūniif angry, will give a reply — as it is, after turning around. Even-an-angry-reply is-better-than-no-reply (= the bhakta wants response in any form).

The māhēra-line: nāhīm tayā tarī kāya ēka pōra — maja tōm māhēra āṇīka nāhīmif not — what one child? — for me, there is no other māhēra. Pōra = child; māhēra = natal-home. Even-if-the-Lord-disowns-me — what's-one-child? — but-I-have-no-other-māhēra. (= the Lord-can-disown-me, but-the-bhakta-has-no-second-home.)

The closing: Tukā mhaṇē asē tayāmadhyē hita — āpaṇa nivānta asōm nayēTuka says: there is hita in him — (I) shouldn't stay quiet. The bhakta's-good-is-in-the-Lord; therefore can't-stay-silent.

This is the fourth letter-fragmentthe actual-decision to-send-the-letter.

[T]

For someone today

For today: no patience — let me send a message — if anger comes, let it come gladly; if angry, will give a reply, turning around as it is; if not — what one child? — for me, there is no other māhēra; Tuka says — there is hita in him — (I) shouldn't stay quiet.

Where this applies

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