संत साहित्य
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संत साहित्य · Tukārām · Abhanga 1914 of 4582

Abhanga 1914

Tukaram warns that obsession with wealth empties out everything else in life, and even turns to ask whether God, too, clings to something too tightly.

When you find yourself thinking about money so much that people around you fade into the background.
When you notice your own children or loved ones no longer bring you the joy they used to.
When you're quick to call out someone else's attachment without examining your own.

The verse

जोडीच्या हव्यासें । लागे धनांचें चि पिसें ॥१॥ मग आणीक दुसरें । लोभ्या नावडती पोरें ॥ध्रु.॥ पाहे रुक्याकडे । मग अवघें ओस पडे ॥२॥ तुका म्हणे देवा । तुला बहुत चि हेवा ॥३॥

Literal translation

With the obsession of gain — the madness for wealth attaches. Then others — even children don't please the lobha-stricken. (He) looks at the rupee — then everything (else) falls-empty. Tuka says: deva — you have much-attachment.

Word-by-word gloss
Marathi Meaning
जोडीच्या हव्यासें "with the obsession of gain (jōḍī-havyāsa)"
लागे धनांचें चि पिसें "the madness for wealth attaches"
मग आणीक दुसरें "then others"
लोभ्या नावडती पोरें "(even) children don't please the lobha-stricken"
पाहे रुक्याकडे "(he) looks at the rukyā (= rupee/coin)"
मग अवघें ओस पडे "then everything (else) falls empty"
तुका म्हणे देवा "Tuka says — deva"
तुला बहुत चि हेवा "you have much-attachment (hēvā)"

What it means

Anti-wealth-obsession + Lord-also-attached abhang. Letter-sent-with-saints cluster.

The opening: jōḍīcyā havyāsē — lāgē dhanāñcē chi pisēwith obsession of gain — the madness for wealth attaches. Wealth-obsession leads-to-madness.

The children-line: maga āṇīka dusarē — lōbhyā nāvaḍatī pōrēthen others — even children don't please the lobha-stricken. Wealth-obsession poisons-even-affection: the lobha-stricken doesn't-even-love-his-own-children.

The rupee-stare: pāhē rukyākaḍē — maga avaghē ōsa paḍē(he) looks at the rupee — then everything else falls-empty. Rukyā = rupee, coin. Once-the-eye-fixates-on-the-coin, the-rest-of-life empties-out.

The accusation-twist: Tukā mhaṇē devā — tulā bahuta chi hēvāTuka says: deva — you have much-attachment. Hēvā = attachment, jealous-clinging. Striking turn: the bhakta-accuses-the-Lord-himself of having-much-attachment (= attachment to-some-thing-that-keeps-the-Lord-from-attending-to-the-bhakta; or, the Lord has hēvā for the bhakta's-bhakti-and-keeps-it for-himself). Either-way, the Lord-too-suffers-from-attachment.

This is a comic-letter-fragmentthe bhakta accuses-the-Lord-of-being-just-as-attached-as-the-lobha-stricken-householder.

[T]

For someone today

For today: with the obsession of gain — the madness for wealth attaches; then even children don't please the lobha-stricken; (he) looks at the rupee — then everything else falls empty; Tuka says — deva — you have much-attachment.

Where this applies

Related verses