संत साहित्य
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संत साहित्य · Tukārām · Abhanga 1919 of 4582

Abhanga 1919

When suffering openly contradicts a promise of protection, it is honest and right to say so, because the silence itself damages the promise.

When you feel forgotten by someone who was supposed to look out for you.
When your visible struggles seem to embarrass the very faith or trust you placed in someone.
When you feel like your life has stopped making sense within the story you were told about it.

The verse

समर्थाचे पोटीं । आम्ही जन्मलों करंटीं ॥१॥ ऐसी जाली जगीं कीर्ति । तुझ्या नामाची फजिती ॥ध्रु.॥ येथें नाहीं खाया । न ये कोणी मूळ न्याया ॥२॥ तुका म्हणे जिणें । आतां खोटें जीवपणें ॥३॥

Literal translation

In the samartha's belly — we are born unfortunate. Such fame in the world — (is) your Name's-disgrace. Here, no food — no one comes as messenger to take (us). Tuka says: life — now false in jīva-existence.

Word-by-word gloss
Marathi Meaning
समर्थाचे पोटीं "in the samartha's belly"
आम्ही जन्मलों करंटीं "we are born — unfortunate ones (karaṇṭī)"
ऐसी जाली जगीं कीर्ति "such fame in the world"
तुझ्या नामाची फजिती "(is) your Name's-disgrace (phajitī)"
येथें नाहीं खाया "here — no food"
न ये कोणी मूळ न्याया "no one comes — as messenger to take (us)"
तुका म्हणे जिणें "Tuka says — life"
आतां खोटें जीवपणें "now — false — in jīva-existence"

What it means

Born-unfortunate-in-Lord's-belly + Name's-disgrace abhang. Letter-sent-with-saints cluster.

The opening: samarthāce pōṭīm — āmhī janmalōm karaṇṭīmin the samartha's belly — we are born unfortunate. Samartha = the mighty-one (= the Lord); karaṇṭī = unfortunate, wretched. Born-as-children-of-the-mighty-Lord, yet-we-are-still-unfortunate.

The Name's-disgrace line: aisī jālī jagī kīrti — tujhyā nāmācī phajitīsuch fame in the world — your Name's-disgrace. Phajitī = disgrace, public-shame. Striking — the bhakta-tells-the-Lord that-his-Name-itself is-being-disgraced when-his-bhaktas-suffer; the world-laughs at-the-claim that-his-Name-saves.

The no-food line: yēthē nāhīm khāyā — na yē kōṇī mūḷa nyāyāhere, no food — no one comes as messenger to take (us). No-food + no-summons-to-Pandhari.

The closing: Tukā mhaṇē jiṇē — ātām khōṭē jīva-paṇēTuka says: life — now false in jīva-existence. Existence-itself feels-false (= the very-jīva-state has-lost meaning).

The implicit-message: the Lord's-Name-fame is-at-stake in-his-bhaktas'-suffering; if-he-doesn't-respond, the Name itself becomes-disgrace.

[T]

For someone today

For today: in the samartha's belly — we are born unfortunate; such fame in the world — (is) your Name's-disgrace; here, no food — no one comes as messenger to take (us); Tuka says — life — now false in jīva-existence.

Where this applies

Related verses