संत साहित्य
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संत साहित्य · Tukārām · Abhanga 1936 of 4582

Abhanga 1936

Not knowing how things will turn out keeps the mind restless, but that restlessness ends the moment the real answer arrives.

When you don't know how a past decision or action of yours is going to play out.
When you can't tell whether a delay in news is a bad sign or nothing at all.
When your mind keeps swinging between hope and worry while you wait for a specific answer.

The verse

यावरि न कळे संचित आपुलें । कैसें वोडवलें होइल पुढें ॥१॥ करील विक्षेप धाडितां मुळासी । किंवा धाडा ऐसी तांतडी हे ॥ध्रु.॥ जोंवरी हे डोळां देखें वारकरी । तों हें भरोवरी करी चित्ती ॥२॥ आस वाढविते बुद्धीचे तरंग । मनाचे ही वेग वावडती ॥३॥ तुका म्हणे तेव्हां होतील निश्चळ । इंद्रियें सकळ निरोपानें ॥४॥

Literal translation

Beyond this — my samcita is not known — how it will turn out. Will (the Lord) make obstruction — sending the messenger? — or send-(me) with such haste? Until eyes see the Vārakarī — till then the chitta swells with anxiety. Expectation grows the buddhi's-waves — the mind's speed too flutters. Tuka says: then will be still — all the indriyas — by the niropa.

Word-by-word gloss
Marathi Meaning
यावरि न कळे संचित आपुलें "beyond this — my samcita is not known"
कैसें वोडवलें होइल पुढें "how it will turn-out (vōḍavalē)"
करील विक्षेप धाडितां मुळासी "will (the Lord) make obstruction — sending the messenger"
किंवा धाडा ऐसी तांतडी हे "or — send-(me) with such haste"
जोंवरी हे डोळां देखें वारकरी "until eyes see — the Vārakarī"
तों हें भरोवरी करी चित्ती "till then — the chitta swells with anxiety"
आस वाढविते बुद्धीचे तरंग "expectation grows — the buddhi's-waves"
मनाचे ही वेग वावडती "the mind's speed too — flutters"
तुका म्हणे तेव्हां होतील निश्चळ "Tuka says — then will be still"
इंद्रियें सकळ निरोपानें "all the indriyas — by the niropa"

What it means

Suspended-anxiety + indriyas-still-by-niropa abhang.

The opening: yāvari na kaḷē samcita āpulē — kaisē vōḍavalē hō'ila puḍhēbeyond this — my samcita is not known — how it will turn out. Don't-know-how-the-samcita-will-yield.

The double-question: karīla vikṣēpa dhāḍitām muḷāsī — kimvā dhāḍā aisī tāntaḍī hēwill (Lord) obstruct sending the messenger — or send-(me) with such haste?. Two possibilities: will-Lord-block-the-messenger? or-summon-me-immediately?.

The chitta-swells: jōmvarī hē ḍōḷām dēkhē Vārakarī — tōm hē bharōvarī karī chittīuntil eyes see the Vārakarī — till then chitta swells with anxiety. Bharōvarī = swelling-with-fullness / heaving-with-anxiety. Until-the-Vārakarī-is-seen, the-chitta-keeps-swelling.

The waves and flutters: āsa vāḍhavitē buddhīcē taranga — manācē hī vēga vāvaḍatīexpectation grows buddhi's-waves — mind's speed flutters. The buddhi-waves and mind-flutters.

The closing-resolution: Tukā mhaṇē tēvhām hōtīla niścaḷa — indriyē sakaḷa niropānēTuka says: then will be still — all the indriyas — by the niropa. All-indriyas will-be-still once-the-niropa-arrives.

[T]

For someone today

For today: beyond this — my samcita is not known — how it will turn out; will (the Lord) make obstruction — sending the messenger? — or send-(me) with such haste?; until eyes see the Vārakarī — till then chitta swells with anxiety; expectation grows the buddhi's-waves — the mind's speed too flutters; Tuka says — then all indriyas will be still — by the niropa.

Where this applies

Related verses