संत साहित्य
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संत साहित्य · Tukārām · Abhanga 1982 of 4582

Abhanga 1982

Tuka asks God's pardon for speaking too casually, explaining that love naturally overrides formality, and asks that this affectionate closeness only deepen further.

When you worry you've been too casual with someone you deeply respect.
When you're seeking forgiveness for something said carelessly out of comfort, not malice.
When you want a relationship to grow more affectionate over time rather than more distant.

The verse

कांहीं बोलिलों बोबडें । मायबापा तुम्हांपुढें । सलगी लाडें कोडें । मज क्षमा करावी ॥१॥ काय जाणावा महिमा । तुमचा म्यां पुरुषोत्तमा । आवडीनें सीमा । सांडविली मज हातीं ॥ध्रु.॥ घडे अवज्ञा सख्यत्वें । बाळें बापासी न भ्यावें । काय म्यां सांगावें । आहे ठावें तुम्हासी ॥२॥ तुका म्हणे देवा । प्रेम लोभ न संडावा । पाळिला पाळावा । लळा पुढती आगळा ॥३॥

Literal translation

I spoke some childish-mumblings before mother-father — with friendship-affection-fondness — pardon me. How to know your mahimā, Puruṣōttama? — by love — boundary — I let go from my hand. Disrespect happens through-friendship — children shouldn't fear father — what should I tell — you know. Tuka says: Lord — don't abandon prēma-lōbha — the cherished should be cherished further — fondness even more.

Word-by-word gloss
Marathi Meaning
कांहीं बोलिलों बोबडें "I spoke some childish-mumblings"
मायबापा तुम्हांपुढें "before mother-father"
सलगी लाडें कोडें "with friendship-affection-fondness"
मज क्षमा करावी "pardon me"
काय जाणावा महिमा "how to know your mahimā"
तुमचा म्यां पुरुषोत्तमा "Puruṣōttama"
आवडीनें सीमा "by love — boundary"
सांडविली मज हातीं "I let go from my hand"
घडे अवज्ञा सख्यत्वें "disrespect happens through-friendship"
बाळें बापासी न भ्यावें "children shouldn't fear father"
काय म्यां सांगावें "what should I tell"
आहे ठावें तुम्हासी "you know"
तुका म्हणे देवा "Tuka says — Lord"
प्रेम लोभ न संडावा "don't abandon prēma-lōbha"
पाळिला पाळावा "the cherished should be cherished further"
लळा पुढती आगळा "fondness even more"

What it means

Bhakta-confession-of-childish-mumblings-pardon-me abhang.

The opening: kāhīm bōlilōm bōbaḍē — māyabāpā tumhāmpuḍhē — salagī lāḍē kōḍē — maja kṣamā karāvīI spoke some childish-mumblings before mother-father — with friendship-affection-fondness — pardon me. Bōbaḍē = childish-mumbling; salagī = friendship-familiarity; lāḍē-kōḍē = affection-and-fondness. The bhakta-confesses to bāp-māy (Viṭhṭhal-Rakhumāī): I spoke childish-mumblings out-of-friendship-affection-fondness — pardon-me. A tender child-to-parent confession.

The boundary-loss: kāya jāṇāvā mahimā — tumachā myām Puruṣōttamā — āvaḍīnē sīmā — sāṇḍavilī maja hātīmhow to know your mahimā, Puruṣōttama? — by love, boundary — I let go from my hand. By-love I-let-go-of-the-boundary (sīmā = limit).

The principle: ghaḍē avajñā sakhyatvē — bāḷē bāpāsī na bhyāvēdisrespect happens through-friendship — children shouldn't fear father. Disrespect-arises-through-intimacy (= the closer-the-relationship, the more-casual the speech); children-shouldn't-fear-the-father (= the bhakta-and-Lord-relationship is-parent-child, not-formal). Beautiful articulation of bhakti-intimacy-overrides-formality.

The closing-plea: Tukā mhaṇē Dēvā — prēma lōbha na sāṇḍāvā — pāḷilā pāḷāvā — laḷā puḍhatī āgaḷāTuka says: Lord — don't abandon prēma-lōbha — the cherished should be cherished further — fondness even more. Don't-abandon prēma-lōbha (love-greed); the-already-cherished should-be-cherished-further (pāḷilā-pāḷāvā); fondness-even-more (laḷā-āgaḷā).

[T]

For someone today

For today: I spoke some childish-mumblings before mother-father — with friendship-affection-fondness — pardon me; how to know your mahimā, Puruṣōttama? — by love, boundary — I let go from my hand; disrespect happens through-friendship — children shouldn't fear father — you know; Tuka says — Lord — don't abandon prēma-lōbha — the cherished should be cherished further — fondness even more.

Where this applies

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