संत साहित्य
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संत साहित्य · Tukārām · Abhanga 1996 of 4582

Abhanga 1996

Sacred stories and the company of saints are so nourishing that they fill you like a feast, overflow as joy and love, and leave nothing left to measure or bargain for.

When a story, song, or gathering of kindred spirits leaves you feeling as satisfied as a good meal
When happiness or love builds up inside you until it simply overflows into your words or actions
When you notice you've stopped keeping score of what devotion or connection is supposed to earn you

The verse

आमुचें जीवन हें कथाअमृत । आणिक ही संतसमागम ॥१॥ सारूं एके ठायीं भोजन परवडी । स्वादरसें गोडी पदोपदीं ॥ध्रु.॥ धालिया ढेंकर येती आनंदाचे । वोसंडलें वाचे प्रेमसुख ॥२॥ पिकलें स्वरूप आलिया घुमरि । रासी ते अंबरीं न समाये ॥३॥ मोजितां तयाचा अंत नाहीं पार । खुंटला व्यापार तुका म्हणे ॥४॥

Literal translation

Our jīvana is kathā-amṛta — and also saint-samāgama. We'll do meal at one place — paravaḍī — flavor-juice — sweetness step-by-step. After eating — belches of ānanda come — prema-sukha overflows on tongue. Sva-rūpa ripened — coming whirling-around — the rāsī doesn't fit in the sky. Measuring it — there's no end-and-far — the trade has stopped — Tuka says.

Word-by-word gloss
Marathi Meaning
आमुचें जीवन हें कथाअमृत "our jīvana is — kathā-amṛta"
आणिक ही संतसमागम "and also — saint-samāgama"
सारूं एके ठायीं भोजन परवडी "we'll do meal at one place — paravaḍī"
स्वादरसें गोडी पदोपदीं "flavor-juice — sweetness step-by-step"
धालिया ढेंकर येती आनंदाचे "after-eating — belches of ānanda come"
वोसंडलें वाचे प्रेमसुख "prema-sukha overflows on tongue"
पिकलें स्वरूप आलिया घुमरि "sva-rūpa ripened — coming whirling-around"
रासी ते अंबरीं न समाये "the rāsī doesn't fit in the sky"
मोजितां तयाचा अंत नाहीं पार "measuring it — there's no end-and-far"
खुंटला व्यापार तुका म्हणे "the trade has stopped — Tuka says"

What it means

Kathā-amṛta-as-our-jīvana + ānanda-belches abhang.

The opening: āmuchē jīvana hē kathā-amṛta — āṇika hī santa-samāgamaour jīvana is kathā-amṛta — and also saint-samāgama. Our life-source (jīvana puns on life and water-of-life) is kathā-amṛta + saint-samgha.

The meal-image: sārūm ēkē ṭhāyīm bhōjana paravaḍī — svāda-rasē gōḍī padōpadīmwe'll do meal at one place — paravaḍī — flavor-juice, sweetness step-by-step. Paravaḍī = full-spread, banquet. Padōpadīm = step-by-step / verse-by-verse (= both meanings active). The kathā as a banquet.

The brilliant ānanda-belches: dhāliyā ḍhēnkara yētī ānandāchē — vōsaṇḍalē vāchē prēma-sukhaafter eating, belches of ānanda come — prema-sukha overflows on tongue. Ḍhēnkara = belch (the satisfied-belch after a full meal). After-the-kathā-meal, the bhakta belches-with-ānanda — prema-sukha overflows-on-tongue. Concrete-bodily image of bhakti-satiation.

The ripening: pikalē sva-rūpa āliyā ghumari — rāsī tē ambarīm na samāyēsva-rūpa ripened, coming whirling-around — the rāsī doesn't fit in the sky. Ghumari = whirling-around (= the high-headiness of-bhakti). The sva-rūpa (Self-form) ripened; the heap-of-it (rāsī) doesn't-fit even-in-the-sky.

The closing: mōjitām tayāchā anta nāhīm pāra — khuṇṭalā vyāpāra Tukā mhaṇēmeasuring it — there's no end-and-far — Tuka says — the trade has stopped. Cannot-measure; the bargaining-trade (vyāpāra) has-stopped (= no-more-deals-to-strike).

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For someone today

For today: our jīvana is kathā-amṛta — and also saint-samāgama; we'll do meal at one place — paravaḍī — flavor-juice, sweetness step-by-step; after eating, belches of ānanda come — prema-sukha overflows on tongue; sva-rūpa ripened, coming whirling-around — rāsī doesn't fit in sky; measuring it — no end-and-far — the trade has stopped — Tuka says.

Where this applies

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