संत साहित्य
Work in progress. Translations and commentary are AI-generated and may contain inaccuracies or hallucinations — please use your own judgement and check against the original sources.
संत साहित्य · Tukārām · Abhanga 1998 of 4582

Abhanga 1998

Devotion is a free, open market where anyone can take the joy of the Name; the only requirement is a pure and honest heart.

When you assume real peace must be earned through wealth, effort, or special status.
When you're drawn to a simple daily practice but worry it isn't serious enough to matter.
When you want to trust something completely but are wary of hidden costs or false promises.

The verse

भक्तिभाव आम्ही बांधिलासे गांठी । साधावितों हाटीं घ्या रे कोणी ॥१॥ सुखाचिया पेंठे घातला दुकान । मांडियेले वान रामनाम ॥ध्रु.॥ सुखाचें फुकाचें सकळांचें सार । तरावया पार भवसिंधु ॥२॥ मागें भाग्यवंत जाले थोर थोर । तिहीं केला फार हा चि सांटा ॥३॥ खोटें कुडें तेथें नाहीं घातपात । तुका म्हणे चत्ति शुद्ध करीं ॥४॥

Literal translation

We have tied bhakti-bhāva in a knot — we sell at the market, take, anyone. Opened a shop in the sukha-market — spread out the goods, Rāma-Nāma. Sukha for free — essence of all — to ferry across the bhava-sindhu. The great-fortunate ones of the past — they too made this their stock-in-trade. No false-broken, no harm-or-blow there — Tuka says: make the chitta pure.

Word-by-word gloss
Marathi Meaning
भक्तिभाव आम्ही बांधिलासे गांठी "we have tied bhakti-bhāva in a knot"
साधावितों हाटीं घ्या रे कोणी "we sell at the market — take, anyone"
सुखाचिया पेंठे घातला दुकान "opened a shop in the sukha-market"
मांडियेले वान रामनाम "spread out the goods — Rāma-Nāma"
सुखाचें फुकाचें सकळांचें सार "sukha for free — the essence of all"
तरावया पार भवसिंधु "to ferry across the bhava-sindhu"
मागें भाग्यवंत जाले थोर थोर "the great-fortunate ones of the past"
तिहीं केला फार हा चि सांटा "they too made this their stock-in-trade"
खोटें कुडें तेथें नाहीं घातपात "no false-broken, no harm-or-blow there"
तुका म्हणे चत्ति शुद्ध करीं "Tuka says — make the chitta pure"

What it means

Bhakti-as-shop-in-sukha-market abhang.

The opening — bhakta as merchant: bhakti-bhāva āmhī bāndhilāsē gāṭhī — sādhāvitōm hāṭīm ghyā rē kōṇīwe have tied bhakti-bhāva in a knot — we sell at the market, take, anyone. Tukārām (whose own family-trade was money-lending/grocery) frames bhakti-as-merchandise: come-to-the-market and-take.

The shop: sukhāciyā pēṇṭhē ghātalā dukāna — māṇḍiyēlē vāna Rāma-Nāmaopened a shop in the sukha-market — spread out the goods, Rāma-Nāma. Pēṇṭhē = bazaar, market-row. Vāna = merchandise. The shop-in-the-sukha-market sells Rāma-Nāma as-goods.

The free-essence: sukhāchē phukāchē sakaḷāñchē sāra — tarāvayā pāra bhava-sindhusukha for free — essence of all — to ferry across bhava-sindhu. Phukā = free, no-cost. Free-sukha; the-essence-of-all; ferries-across the-bhava-ocean. A radically-democratic bhakti: the goods are free; anyone can take.

The precedent: māgē bhāgyavanta jālē thōra thōra — tihīm kēlā phāra hā chi sāṇṭāthe great-fortunate ones of the past — made this their stock-in-trade. Saints-of-the-past traded-in-this-very-thing.

The closing: khōṭē kuḍē tēthē nāhīm ghāta-pāta — Tukā mhaṇē chitta śuddha karīno false-broken, no harm-or-blow — Tuka says: make chitta pure. No counterfeits, no scams; only-pure-chitta required as-currency.

[T]

For someone today

For today: we have tied bhakti-bhāva in a knot — we sell at the market, take, anyone; opened a shop in the sukha-market — spread out the goods, Rāma-Nāma; sukha for free — essence of all — to ferry across the bhava-sindhu; the great-fortunate ones of the past — made this their stock-in-trade; no false-broken, no harm-or-blow there — Tuka says — make the chitta pure.

Where this applies

Related verses