संत साहित्य
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संत साहित्य · Tukārām · Abhanga 2040 of 4582

Abhanga 2040

For today: the whole bazaar became one — sold-out at one's own market-price; guṇa is the essence — middle-pivot of form — avaguṇa is plenty — torments; the fortunate prosper in their own homes — the foster-helpless are poor; Tuka says — why imagine sukha — missing — vain regret.

When you find yourself resenting your circumstances instead of working on your own character
When persistent bad habits keep undermining what could otherwise be real strengths
When you catch yourself longing for a happiness you've built up only in your imagination, and feel let down

The verse

अवघियां बाजार एक चि जाला । मांविकलीं आपुल्या पाडीं ॥१॥ गुण तो सार रूपमध्यकार । अवगुण तो फार पीडीतसे ॥ध्रु.॥ सभाग्य संपन्न आपुलाले घरीं । मायेक दैन्य बापुडें ॥२॥ तुका म्हणे कां मानिती सुख । चुकलिया वांयां खंती ॥३॥

Literal translation

The whole bazaar became one — sold-out at one's own market-price. Guṇa is the essence — middle-pivot of form — avaguṇa is plenty — torments. The fortunate prosper in their own homes — the foster-helpless are poor. Tuka says: why imagine sukha — missing — vain regret.

Word-by-word gloss
Marathi Meaning
अवघियां बाजार एक चि जाला "the whole bazaar became one"
मांविकलीं आपुल्या पाडीं "sold-out, at one's own market-price"
गुण तो सार रूपमध्यकार "guṇa is the essence — middle-pivot of form"
अवगुण तो फार पीडीतसे "avaguṇa is plenty — torments"
सभाग्य संपन्न आपुलाले घरीं "the fortunate prosper in their own homes"
मायेक दैन्य बापुडें "the foster-helpless are poor"
तुका म्हणे कां मानिती सुख "Tuka says — why imagine sukha"
चुकलिया वांयां खंती "missing — vain regret"

What it means

Bazaar-all-one + guṇa-vs-avaguṇa-pricing abhang. 1-ABHANG SUB-CLUSTER (confirmed by ॥१॥ at 2041).

The opening — bazaar-of-jīvas: avaghiyām bāzāra ēka chi jālā — māvikalīm āpulyā pāḍīmthe whole bazaar became one — sold-out at one's own market-price. In-the-cosmic-bazaar, every jīva sells-itself at-its-own-pāḍī (= the market-price, set-by-its-own-quality). A merchant-image for the karma/guṇa-determined fate.

The pricing-by-quality: guṇa tō sāra rūpa-madhya-kāra — avaguṇa tō phāra pīḍītasēguṇa is the essence — middle-pivot of form — avaguṇa is plenty — torments. Good-quality is-the-pivot of-value; bad-quality is-abundant and-tormenting.

The home-difference: sa-bhāgya sampanna āpulālē gharīm — māyaka dainya bāpuḍēthe fortunate prosper in their own homes — the foster-helpless are poor. Māyaka = foster, raised-as-other's. The home-rooted-fortunate prosper; the orphan-foster (= the un-rooted) are-poor.

The closing-regret: Tukā mhaṇē kām mānitī sukha — chukaliyā vāmyām khantīTuka says: why imagine sukha — missing — vain regret. Why-do-they-imagine sukha when-they've-missed-the-mark — only vain-regret follows.

[T]

For someone today

For today: the whole bazaar became one — sold-out at one's own market-price; guṇa is the essence — middle-pivot of form — avaguṇa is plenty — torments; the fortunate prosper in their own homes — the foster-helpless are poor; Tuka says — why imagine sukha — missing — vain regret.

Where this applies

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