संत साहित्य
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संत साहित्य · Tukārām · Abhanga 2065 of 4582

Abhanga 2065

When you are worn out by an unresolved conflict, stop worrying about appearances and speak honestly to settle it fairly on equal terms.

When you feel exhausted by a drawn-out disagreement and decide today is the day to address it directly.
When you drop concern for what others think in order to settle a matter honestly and fairly.
When you remind someone of a promise made earlier that still needs to be kept.

The verse

वेरझारीं जाला सीण । बहु केलें क्षीदक्षीण । भांडणासी दिन । आजी येथें फावला ॥१॥ आतां काय भीड भार । धरूनियां लोकचार । बुडवूनि वेव्हार । सरोबरी करावी ॥ध्रु.॥ आलें बहुतांच्या मना । कां रे न होसी शाहाणा । मुळींच्या वचना । आम्ही जागों आपुल्या ॥२॥ तुका म्हणे चौघांमधीं । तुज नेलें होतें आधीं । आतां नामधीं । उरी कांहीं राहिली ॥३॥ ॥३॥

Literal translation

By trips, fatigue happened — much weakness made — quarrel-day, today here was suitable. Now what hesitation-and-burden — holding to public-opinion — let's drown the deal — make it equal. Has come to many minds — why don't you become wise — to the original-words — we keep awake to our own. Tuka says: amid the fourfold — you were taken earlier — now what name-pride — some remainder left. ॥3॥

Word-by-word gloss
Marathi Meaning
वेरझारीं जाला सीण "by trips, fatigue happened"
बहु केलें क्षीदक्षीण "much weakness made"
भांडणासी दिन "quarrel-day"
आजी येथें फावला "today here was suitable"
आतां काय भीड भार "now what hesitation-and-burden"
धरूनियां लोकचार "holding to public-opinion"
बुडवूनि वेव्हार "let's drown the deal"
सरोबरी करावी "make it equal"
आलें बहुतांच्या मना "has come to many minds"
कां रे न होसी शाहाणा "why don't you become wise"
मुळींच्या वचना "to the original-words"
आम्ही जागों आपुल्या "we keep awake to our own"
तुका म्हणे चौघांमधीं "Tuka says — amid the fourfold"
तुज नेलें होतें आधीं "you were taken earlier"
आतां नामधीं "now what name-pride"
उरी कांहीं राहिली "some remainder left"
॥३॥ "colophon-3 — closes 3-abhang chintana-cluster (2063-2065)"

What it means

Today-was-suitable-day-to-quarrel + cancel-the-deal-make-it-equal abhang. CLOSES 3-ABHANG CHINTANA-CLUSTER (2063-2065).

The opening: vēra-jhārīm jālā sīṇa — bahu kēlē kṣīda-kṣīṇa — bhāṇḍaṇāsī dina — āji yēthē phāvalāby trips fatigue happened — much weakness made — quarrel-day — today here was suitable. Many trips have-fatigued me; today is-the-suitable-day to-quarrel-it-out.

The cancel-the-deal move: ātām kāya bhīḍa bhāra — dharūniyām lōka-chāra — buḍavūni vēvhāra — sarōbarī karāvīnow what hesitation-and-burden — holding to public-opinion — let's drown the deal — make it equal. Sarōbarī = equal-level, balanced. Drown-the-deal (= cancel-it); let's-make-it-equal. Echoes 2016's "we'd cast aside the deal".

The wise-up call: ālē bahutāñchyā manā — kām rē na hōsī śāhāṇā — muḷīñchyā vachanā — āmhī jāgōm āpulyāhas come to many minds — why don't you become wise — to the original-words — we keep awake to our own. Many-now-think-so; why-don't-you-become-wise to-the-original-promises; we-keep-awake to-our-own-(side-of-the-pact).

The closing: Tukā mhaṇē chaughāmadhīm — tuja nēlē hōtē ādhīm — ātām nāmadhīm — urī kāhīm rāhilīTuka says: amid the fourfold — you were taken earlier — now what name-pride — some remainder left. You-were-taken-to-the-fourfold-council earlier; now there's some-name-pride-remainder left. Continuing the legal-arbitration thread.

Colophon ॥३॥ confirms 3-abhang chintana-cluster (2063-2065).

[T]

For someone today

For today: by trips fatigue happened — much weakness — quarrel-day, today here was suitable; now what hesitation-burden — holding to public-opinion — let's drown the deal — make it equal; has come to many minds — why don't you become wise — to original-words — we keep awake to our own; Tuka says — amid the fourfold — you were taken earlier — now what name-pride — some remainder left.

Where this applies

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