Abhanga 2064
Even when God's ways seem confusing or unfair, the answer is not to win arguments about it but to hold on to your devotion no matter what.
The verse
आम्ही भाव जाणों देवा । न कळती तुझिया मावा । गणिकेचा कुढावा । पतना न्यावा दशरथ ॥१॥ तरी म्यां काय गा करावें । कोण्या रीती तुज पावें । न संगतां ठावें । तुम्हांविण न पडे ॥ध्रु.॥ दोनी फाकलिया वाटा । गोवी केला घटापटा । नव्हे धीर फांटा । आड रानें भरती ॥२॥ तुका म्हणे माझे डोळे । तुझे देखती हे चाळे । आतां येणें वेळे । चरण जीवें न सोडीं ॥३॥
Literal translation
We know your bhāva, Deva — your māyās don't fool us — gaṇikā's pull-down — Daśaratha taken to downfall. Then what should I do — by what way reach you? — known without saying — without you it doesn't fit. Two paths split — binding made into ghaṭa-paṭa (debate) — no patience-side — cross-forests get filled. Tuka says: my eyes — see your tricks — now this very time — won't release the feet with my jīva.
Word-by-word gloss
| Marathi | Meaning |
|---|---|
| आम्ही भाव जाणों देवा | "we know your bhāva, Deva" |
| न कळती तुझिया मावा | "your māyās don't fool us" |
| गणिकेचा कुढावा | "gaṇikā's pull-down" |
| पतना न्यावा दशरथ | "Daśaratha taken to downfall" |
| तरी म्यां काय गा करावें | "then what should I do" |
| कोण्या रीती तुज पावें | "by what way reach you" |
| न संगतां ठावें | "known without saying" |
| तुम्हांविण न पडे | "without you (it) doesn't fit" |
| दोनी फाकलिया वाटा | "two paths split" |
| गोवी केला घटापटा | "binding made into ghaṭa-paṭa (debate)" |
| नव्हे धीर फांटा | "no patience-side" |
| आड रानें भरती | "cross-forests get filled" |
| तुका म्हणे माझे डोळे | "Tuka says — my eyes" |
| तुझे देखती हे चाळे | "see your tricks" |
| आतां येणें वेळे | "now this very time" |
| चरण जीवें न सोडीं | "won't release the feet with my jīva" |
What it means
We-know-your-tricks + won't-release-feet-with-jīva abhang.
The opening — knowing-the-tricks: āmhī bhāva jāṇōm Dēvā — na kaḷatī tujhiyā māvā — gaṇikēchā kuḍhāvā — patanā nyāvā Daśaratha — we know your bhāva, Deva — your māyās don't fool us — gaṇikā's pull-down — Daśaratha taken to downfall. We-know your-bhāva; your-māyās can't-trick-us — citing examples: gaṇikā's-pull-down (= mythological-reference) and Daśaratha-taken-to-downfall (Daśaratha's broken-vow-from-Kaikēyī leading to-Rāma's-exile).
The how-to-reach: tarī myām kāya gā karāvē — kōṇyā rītī tuja pāvē — then what should I do — by what way reach you?. Yet — how-do-I-reach-you?.
The two-paths: dōnī phākaliyā vāṭā — gōvī kēlā ghaṭā-paṭā — two paths split — binding made into ghaṭa-paṭa. Ghaṭa-paṭa = the philosophical-debate using-pot-and-cloth-as-examples. Two-paths splits; the philosophers debate-the-pot-and-cloth.
The closing — won't-release-feet: Tukā mhaṇē mājhē ḍōḷē — tujhē dēkhatī hē chāḷē — ātām yēṇē vēḷē — charaṇa jīvē na sōḍīm — Tuka says: my eyes see your tricks — now this very time — won't release the feet with my jīva. My-eyes see-your-tricks; now-I-won't-release-your-feet, even-with-my-life-at-stake.
[T]
For someone today
For today: we know your bhāva, Deva — your māyās don't fool us — gaṇikā's pull-down — Daśaratha taken to downfall; then what should I do — by what way reach you?; two paths split — binding made into ghaṭa-paṭa debate; Tuka says — my eyes see your tricks — now this very time — won't release the feet with my jīva.
Where this applies
- When life feels unfair or confusing and you wonder why hardship falls on people who seem undeserving
- When you honestly do not know the right way to draw closer to something sacred and feel lost about where to start
- When you get pulled into endless debate or theorizing instead of simply doing the thing that matters
- When everything around you feels uncertain but you decide to hold on to your commitment anyway