Abhanga 2177
Be wary of clever arguers estranged from real wisdom, and know that someone who disrespects their mother or whose life has wandered off track speaks words with no real substance.
The verse
वेद शास्त्र नाहीं पुराण प्रमाण । तयाचें वदन नावलोका ॥१॥ तार्कियाचें अंग आपणा पारिखें । माजिर्यासारिखें वाईंचाळे ॥ध्रु.॥ माता निंदी तया कोण तो आधार । भंगलें खपर याचे नावें ॥२॥ तुका म्हणे आडराणें ज्याची चाली । तयाची ते बोली मिठेंविण ॥३॥
Literal translation
Veda-śāstra-Purāṇa — no pramāṇa — don't look at his face. The dialectician's body is alien to himself — like cat-tricks. Who supports him who reviles his mother — broken-potsherd in his name. Tuka says: whose walk is sideways-by-wilderness — his speech is without salt.
Word-by-word gloss
| Marathi | Meaning |
|---|---|
| वेद शास्त्र नाहीं पुराण प्रमाण | "Veda-śāstra-Purāṇa — no pramāṇa" |
| तयाचें वदन नावलोका | "don't look at his face" |
| तार्कियाचें अंग आपणा पारिखें | "the dialectician's body is alien to himself" |
| माजिर्यासारिखें वाईंचाळे | "like cat-tricks" |
| माता निंदी तया कोण तो आधार | "who supports him who reviles his mother" |
| भंगलें खपर याचे नावें | "broken-potsherd in his name" |
| तुका म्हणे आडराणें ज्याची चाली | "Tuka says — whose walk is sideways-by-wilderness" |
| तयाची ते बोली मिठेंविण | "his speech is without salt" |
What it means
Don't-look-at-the-non-pramāṇa-face + revile-mother-broken-potsherd abhang. Critique of the unmoored disputant.
The opening — no-pramāṇa: vēda śāstra nāhīm purāṇa pramāṇa — tayāchē vadana nāvalōkā — for whom Veda-śāstra-Purāṇa is not pramāṇa — don't look at his face. One-who-rejects Veda-śāstra-Purāṇa as-pramāṇa — don't-even-look-at-his-face. Tukārām's-position on-pramāṇa: the three (Veda, śāstra, Purāṇa) are the-authoritative-touchstones.
The dialectician's body: tārkiyāchē anga āpaṇā pārikhē — māñjaryāsārikhē vā'īñchāḷē — the dialectician's body is alien to himself — like cat-tricks. Tārkika = the dialectician, the logic-chopper. Māñjara = cat. Vā'īñchāḷa = trick, mischief. The dialectician's-own-body is-alien-to-him; his moves are-like cat-tricks. (= the over-reasoner is alienated-from-himself; his moves are pouncing-and-feinting like-a-cat's.)
The mother-reviler: mātā nindī tayā kōṇa tō ādhāra — bhangalē khapara yāchē nāvē — who supports him who reviles his mother — broken-potsherd in his name. Khapara = potsherd, broken-shard. Who-supports the mother-reviler — a broken-potsherd is-in-his-name (= his-name itself is-a-broken-potsherd). The strongest social-curse: one-who-reviles-the-mother is-beyond-support.
The closing — sideways-walk, salt-less-speech: Tukā mhaṇē āḍa-rāṇē jyāchī chālī — tayāchī tē bōlī miṭhēviṇa — Tuka says: whose walk is sideways-by-wilderness — his speech is without salt. Āḍa-rāṇē = sideways through wilderness. Miṭhē-viṇa = without salt. Whose-walk is-off-the-path through-wilderness — his speech is-without-salt (= tasteless, useless).
[T]
For someone today
For today: Veda-śāstra-Purāṇa-no-pramāṇa — don't look at his face; dialectician's body alien to himself — cat-tricks; mother-reviler — broken-potsherd in his name; Tuka says — sideways-wilderness-walk — speech without salt.
Where this applies
- When you meet someone who dismisses established wisdom just to win an argument
- When you notice a clever talker who seems disconnected from their own values
- When someone disrespects their mother or family and still expects your loyalty
- When you hear advice from someone whose own life has clearly drifted off course