संत साहित्य
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संत साहित्य · Tukārām · Abhanga 2194 of 4582

Abhanga 2194

A person who refuses to give up their faults and answers honest guidance with anger stays stuck, like a dead stump that can never send out a new shoot.

When someone gently points out a flaw of yours and you feel yourself getting angry instead of listening
When you notice people have quietly drifted away or avoided you because of how you treat them
When you keep repeating the same fault and wonder why nothing in you ever seems to change

The verse

कुतर्‍याऐसें ज्याचें जिणें । संग कोणी न करीजे ॥१॥ जाय तिकडे हाडहाडी । गोर्‍हावाडी च सोइरीं ॥ध्रु.॥ अवगुणांचा त्याग नाहीं । खवळे पाहीं उपदेशें ॥२॥ तुका म्हणे कैंची लवी । ठेंग्या केवीं अंकुर ॥३॥

Literal translation

Whose jiṇē is like a dog's — no one makes sanga. Wherever he goes — bone-after-bone (driven-away) — only with the cattle-fold are his relatives. No tyāga of avaguṇas — seeing upadēśa, he gets aroused [angry]. Tuka says: whence a sprout — how a shoot from a stump?

Word-by-word gloss
Marathi Meaning
कुतर्‍याऐसें ज्याचें जिणें "whose jiṇē is like a dog's"
संग कोणी न करीजे "no one makes sanga (company)"
जाय तिकडे हाडहाडी "wherever he goes — bone-after-bone (= 'haḍ-haḍ', driven-away)"
गोर्‍हावाडी च सोइरीं "only with the cattle-fold are his relatives"
अवगुणांचा त्याग नाहीं "no tyāga of avaguṇas"
खवळे पाहीं उपदेशें "seeing upadēśa, he gets aroused [angry]"
तुका म्हणे कैंची लवी "Tuka says — whence a sprout"
ठेंग्या केवीं अंकुर "how a shoot from a stump"

What it means

Dog-like-life-bone-after-bone + no-sprout-from-stump abhang. Continues durjana-critique.

The dog-life: kutaryā'aisē jyāchē jiṇē — sanga kōṇī na karījēwhose jiṇē is like a dog's — no one makes sanga. Kutarā = dog (with derogatory tone). Such-a-one whose life-is-like-a-dog's — no-one-keeps-his-company.

The 'haḍ-haḍ' driven-away: jāya tikaḍē hāḍa-hāḍī — gōrhā-vāḍī cha sō'irīmwherever he goes — 'haḍ-haḍ' (driven-away) — only with the cattle-fold are his relatives. Hāḍa-hāḍī (or haḍ-haḍ) = the shout used to drive-away dogs/cattle. Gōrhā-vāḍī = cattle-fold. Wherever-he-goes the 'haḍ-haḍ' (= 'shoo!') greets-him; only-with the cattle-fold is-his-kinship. (= his only-fellowship is with-the-mute-cattle.)

The unrepentant: avaguṇāñchā tyāga nāhīm — khavaḷē pāhīm upadēśēno tyāga of avaguṇas — seeing upadēśa, he gets aroused [angry]. Khavaḷaṇē = to become-aroused, irritated. He doesn't-renounce his avaguṇas; on-seeing-upadēśa (instruction) he-gets-aroused (angry).

The no-sprout-from-stump image: Tukā mhaṇē kaiñcī lavī — ṭhēngyā kēvīm ankuraTuka says: whence a sprout — how a shoot from a stump. Lavī = tender shoot, sprout. Ṭhēngā = stump, dead-stump. Ankura = sprout, shoot. Whence-a-sprout? How-can-a-shoot come-from a-dead-stump? (= the incorrigible-one is-like-a-dead-stump from-which no-new-life can-emerge.)

[T]

For someone today

For today: dog-like life — no sanga; 'haḍ-haḍ' wherever he goes — only cattle-fold relatives; no tyāga of avaguṇas — aroused at upadēśa; Tuka says — whence sprout from stump.

Where this applies

Related verses