संत साहित्य
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संत साहित्य · Tukārām · Abhanga 2300 of 4582

Abhanga 2300

The fortunate are those whose devotion makes this life worthwhile, and when you finally arrive, what you've gained will prove worth its price.

When you're anxious about your future and whether you'll have what you need.
When you're questioning whether your devotion or effort in life is actually paying off.
When you finally reach a long-sought goal and want to know whether it was worth it.

The verse

भाग्यवंता हे परवडी । करिती जोडी जन्माची ॥१॥ आपुलाल्या लाहो भावें । जें ज्या व्हावें तें आहे ॥ध्रु.॥ इच्छाभोजनाचा दाता । न लगे चिंता करावी ॥२॥ तुका म्हणे आल्या थार्‍या । वस्तु बर्‍या मोलाच्या ॥३॥

Literal translation

For the bhāgyavants, this is the conduct — they make the earning of [this] birth. By each one's own bhāva — what should be for whom, that is. The giver of icchā-bhōjana — no chinta need be made. Tuka says: when one comes to the resting-place — the goods are worth-the-price.

Word-by-word gloss
Marathi Meaning
भाग्यवंता हे परवडी "for the bhāgyavants, this is the conduct"
करिती जोडी जन्माची "they make the earning of [this] birth"
आपुलाल्या लाहो भावें "by each one's own bhāva"
जें ज्या व्हावें तें आहे "what should be for whom, that is"
इच्छाभोजनाचा दाता "the giver of icchā-bhōjana"
न लगे चिंता करावी "no chinta need be made"
तुका म्हणे आल्या थार्‍या "Tuka says — when one comes to the resting-place"
वस्तु बर्‍या मोलाच्या "the goods are worth-the-price"

What it means

Bhāgyavants-make-birth-worthwhile + icchā-bhōjana-Lord + valuables-at-the-place abhang. Continues 2299's welcome-the-womb theme.

The opening — bhāgyavant's conduct: bhāgyavantā hē paravaḍī — karitī jōḍī janmāchīfor the bhāgyavants, this is the conduct — they make the earning of [this] birth. Bhāgyavanta = fortunate one. Paravaḍī = conduct, way. Jōḍī = earning. For the bhāgyavants, this is-the-conduct: they-make-the-earning-of-(this)-birth (= make-the-birth-worth-its-while-by-bhakti).

The own-bhāva: āpulālyā lāhō bhāvē — jē jyā vhāvē tē āhēby each one's own bhāva — what should be for whom, that is. By-each-one's-own-bhāva, what-should-be for-whom — that-is (= each receives-according-to-bhāva).

The icchā-bhōjana giver: icchā-bhōjanāchā dātā — na lagē chintā karāvīthe giver of icchā-bhōjana — no chinta need be made. Icchā-bhōjana = food-as-desired, the meal that-fulfills-the-eater's-wish. The icchā-bhōjana-giver (= the Lord-who-fulfills-the-bhakta's-wishes); no-chinta need-be-made.

The closing — goods at the resting-place: Tukā mhaṇē āliyā thāryā — vastu baryā mōlāchyāTuka says: when one comes to the resting-place — the goods are worth-the-price. Thāryā = resting-place, halting-station. When-one-comes-to-the-resting-place (= when-the-bhakta-arrives at-the-Lord's-place), the-goods are-worth-their-price.

[T]

For someone today

For today: for the bhāgyavants, this is conduct — they make birth's earning; by each one's own bhāva — what should be for whom, that is; the icchā-bhōjana-giver — no chinta needed; Tuka says — at the resting-place, the goods are worth the price.

Where this applies

Related verses