संत साहित्य
Work in progress. Translations and commentary are AI-generated and may contain inaccuracies or hallucinations — please use your own judgement and check against the original sources.
संत साहित्य · Tukārām · Abhanga 2307 of 4582

Abhanga 2307

The truest gift anyone can give you is a reminder to remember what is sacred, and genuine help of that kind leaves no debt behind.

When you receive material help but still feel something deeper is missing
When you have to humbly ask someone for guidance rather than figuring it out alone
When someone's kindness toward you feels so complete that you don't feel indebted afterward

The verse

दाता तो एक जाणा । नारायणा स्मरवी ॥१॥ आणीक नासिवंतें काय । न सरे हाय ज्यांच्यानें ॥ध्रु.॥ यावें तयां काकुलती । जे दाविती सुपंथ ॥२॥ तुका म्हणे उरी नुरे । त्याचे खरे उपकार ॥३॥ ॥ अलंकापुरीं ब्राम्हण धरणें बसून बेताळीस दिवस उपवासी होता त्यास द्दष्टांत कीं देहूस तुकोबापाशी जाणें. ब्राम्हण स्वामीपें आला त्याबद्दल अभंग ॥ ३१ ॥

Literal translation

Know the one as the dātā — who makes [one] remember Nārāyaṇa. Other perishable things — what — the sigh isn't completed by them. Go in helpless-cry to those who show the good path. Tuka says: no urī remains — their upakāra is true.

Prose-marginalia: At Aḷankāpurī (Āḷandī), a Brahmin had been sitting in dharaṇē fasting for 42 days; he received a vision: "Go to Dehū to Tukōbā." The Brahmin came to the Swami; this abhang is for that occasion. ॥31॥

Word-by-word gloss
Marathi Meaning
दाता तो एक जाणा "know the one as the dātā"
नारायणा स्मरवी "who makes [one] remember Nārāyaṇa"
आणीक नासिवंतें काय "other perishable things — what"
न सरे हाय ज्यांच्यानें "the sigh isn't completed by them"
यावें तयां काकुलती "go in helpless-cry to those"
जे दाविती सुपंथ "who show the good path"
तुका म्हणे उरी नुरे "Tuka says — no urī remains"
त्याचे खरे उपकार "their upakāra is true"
(prose-marginalia) "At Aḷankāpurī (Āḷandī), a Brahmin had been sitting in dharaṇē fasting for 42 days; he received a vision: 'Go to Dehū to Tukōbā.' The Brahmin came to the Swami; this abhang is for that. ॥31॥"

What it means

THE AḶAṄKĀPURĪ-BRAHMIN-DHARAṆĀ-MIRACLE PROSE-MARGINALIA ABHANG. The-true-dātā-makes-you-remember-Nārāyaṇa + true-upakāra-leaves-no-urī abhang.

The opening — the true dātā: dātā tō ēka jāṇā — Nārāyaṇā smaravīknow the one as the dātā — who makes [one] remember Nārāyaṇa. Dātā = the giver. Know the-one-as-the-true-dātā: the-one who-makes-you-remember-Nārāyaṇa. The single criterion for-the-true-gift-giver: not-material-wealth, but-the-Name-reminder.

The other-perishable-things: āṇīka nāsivantē kāya — na sarē hāya jyāñchyānēother perishable things — what — the sigh isn't completed by them. Other-perishable-things — what (use)? The-sigh isn't-completed (= fulfilled) by-them.

The go-in-kākulatī: yāvē tayām kākulatī — jē dāvitī supanthago in helpless-cry to those who show the good path. Go-in-kākulatī (helpless-cry) to-those who-show-the-supantha (good-path).

The closing — no-remainder, true-upakāra: Tukā mhaṇē urī nurē — tyāchē kharē upakāraTuka says: no urī remains — their upakāra is true. Urī = remainder, residue. No-urī-(of-debt)-remains; their upakāra is-true (= absolute).

THE PROSE-MARGINALIA — HISTORICALLY CRITICAL: अलंकापुरीं ब्राम्हण धरणें बसून बेताळीस दिवस उपवासी होता त्यास द्दष्टांत कीं देहूस तुकोबापाशी जाणें. ब्राम्हण स्वामीपें आला त्याबद्दल अभंग ॥ ३१ ॥"At Aḷankāpurī (= Āḷandī, the samādhi-place of Jñāneśvar), a Brahmin had been sitting in dharaṇā fasting for forty-two days; he received a vision: 'Go to Dehū to Tukōbā.' The Brahmin came to the Swami; this abhang is for that. ॥31॥"

The Aḷankāpurī-Brahmin-miracle: - Aḷankāpurī = the medieval-Marathi-name for Āḷandī, the village-of-Jñāneśvar's-samādhi. - A Brahmin sat-in-dharaṇā (sit-in-protest-and-fast) at-Āḷandī for-42 days. - He received-a-vision (dṛṣṭānta): "Go to Dehū to Tukōbā." - He came-to-Tukārām, who composed-this-abhang for-his-arrival.

The historical-significance: this prose-marginalia documents one-of-the-historical-cross-saint encounters in Vārkarī-tradition — Jñāneśvar's-Āḷandī-tradition sending-pilgrims to-Tukārām's-Dehū-tradition by-vision-direction. The number-of-days (42) is notable; the connection-between Āḷandī-and-Dehū through-this-vision-pilgrim is biographically-significant.

The ॥३१॥ marker indicates this abhang as-the-31st of-some-numbering-sequence (possibly a-cluster-of-miracle-attestation-abhangs).

[T]

For someone today

For today: know the one as dātā — who makes you remember Nārāyaṇa; other perishable things — sigh isn't completed; go in kākulatī to those who show the good path; Tuka says — no urī remains — their upakāra is true.

Biographical-note: This abhang was composed when a Brahmin from Aḷankāpurī (Āḷandī), having fasted-in-dharaṇā for 42 days, was directed-by-vision to come-to-Tukārām at Dehū.

Where this applies

Related verses