Abhanga 2364
Whatever you gain by theft or greed turns to filth in your own hands, even if it looked like treasure when you took it.
The verse
जायाचे अळंकार । बुडवूनि होती चोर ॥१॥ त्यांसी ताडणाची पूजा । योग घडे बर्या वोजा ॥ध्रु.॥ अभिलाषाच्या सुखें । अंतीं होती काळीं मुखें ॥२॥ तुका म्हणे चोरा । होय भूषण मातेरा ॥३॥
Literal translation
The bride's ornaments — by drowning [them], they become thieves. For them, beating-worship — properly arranged. By greed's pleasure — at the end, faces become black. Tuka says: for the thief — the ornament becomes mud/manure.
What it means
THE ORNAMENT-THIEVES ABHANG. Second of the Sālōmālō-anti-plagiarist cluster (2363-2370).
The bride's-ornament-thief: jāyāchē aḷankāra — buḍavūni hōtī chōra — the bride's ornaments — by drowning, they become thieves. Jāyā = bride, wife. The bride's-ornaments — by-drowning (= concealing-them-fraudulently), they-become-thieves. Metaphor: Sālōmālō, by-stealing-Tukārām's-abhang-ornaments, is-like-someone who-conceals-a-bride's-jewels.
The beating-worship: tyāmsī tāḍaṇāchī pūjā — yōga ghaḍē baṛyā vōjā — for them, beating-worship — properly arranged. Tāḍaṇa = beating, striking. For-the-thieves, beating-worship is-the-proper yōga.
The greed-darkness: abhilāṣāchyā sukhē — antīm hōtī kāḷīm mukhē — by greed's pleasure — at the end, faces become black. By-the-pleasure-of-greed (abhilāṣa), at-the-end, faces-become-black (= disgrace).
THE CLOSING: Tukā mhaṇē chōrā — hōya bhūṣaṇa mātērā — Tuka says: for the thief — the ornament becomes mud/manure. Mātērā = mud, manure, refuse. For-the-thief, the-stolen-ornament becomes mātērā (mud/manure). The stolen-thing turns-into-its-opposite for-the-thief.
[T]
For someone today
For today: bride's ornaments — drowning makes thieves; for them, beating-worship; greed-pleasure blackens faces at end; for the thief, the ornament becomes mud .
Where this applies
- When someone gains wealth or status through deceit and thinks they have won
- When you are tempted to take credit or property that is not rightfully yours
- When a person who cheated others eventually faces public disgrace
- When you notice that something gained dishonestly never brings the satisfaction it promised