Abhanga 2363
Calling yourself God's servant while stealing and twisting a true teacher's words to build your own reputation is fraud, and Tukaram names it plainly.
The verse
सालोमालो हरिचे दास । म्हणउन केला अवघा नास ॥१॥ अवघें बचमंगळ केलें । म्हणती एकांचें आपुले ॥ध्रु.॥ मोडूनि संतांचीं वचनें । करिती आपणां भूषणें ॥२॥ तुका म्हणे कवी । जगामधीं रूढ दावी ॥३॥
Literal translation
Sālōmālō [claims to be] Hari's servant — by saying so, he made all ruin. Made everything chaos — calling others' as their own. Breaking the saints' words — making them ornaments for themselves. Tuka says: [such] poet — establishes himself in the world.
What it means
THE OPENING OF THE FAMOUS SĀLŌMĀLŌ-ANTI-PLAGIARIST CLUSTER (2363-2370).
THE DIRECT NAMING: Sālōmālō Harichē dāsa — mhaṇa'ūna kēlā avaghā nāsa — Sālōmālō [claims to be] Hari's servant — by saying so, he made all ruin. Sālōmālō (the contemporary-plagiarist) [claims-to-be] Hari's-servant; by-saying-this-falsely, he-made-all-ruin (nāsa). Tukārām names-the-offender directly — rare-historical-instance of-direct-polemic in-the-Gatha.
The chaos-of-falsity: avaghē bachamangaḷa kēlē — mhaṇatī ēkāñchē āpulē — made everything chaos — calling others' as their own. Bachamangaḷa = chaos, jumble, disorder. He-made-everything chaos; calling-others'-[words] as-one's-own.
THE CENTRAL CHARGE: mōḍūni santāñchī vachanē — karitī āpaṇām bhūṣaṇē — breaking the saints' words — making them ornaments for themselves. Breaking the-saints'-words (vachanē) — making-them ornaments (bhūṣaṇē) for-themselves. The exact-mechanism of-plagiarism: taking-genuine-saint-speech, breaking/altering-it, then-presenting-it as-one's-own-ornament.
The world-establishment: Tukā mhaṇē kavī — jagāmadhīm rūḍha dāvī — Tuka says: [such] poet — establishes himself in the world. Such-a-poet establishes-himself (rūḍha-dāvī) in-the-world (= gains fraudulent-reputation).
HISTORICAL SIGNIFICANCE: The Sālōmālō-cluster is one of the most-historically-documented intellectual-property-disputes in pre-modern Indian literature — Tukārām composed-and-named the-offender directly, providing rare-evidence of 17th-century-Marathi attribution-disputes and the value-system of-saint-authorship.
[T]
For someone today
For today: Sālōmālō claims to be Hari's servant — by saying so, made all ruin; called others' as own; broke the saints' words — made them ornaments for himself ; [such] poet establishes himself in the world.
Where this applies
- When someone copies a teacher's or writer's words and passes them off as their own original insight
- When a public figure's pious image does not match how dishonestly they built it
- When a colleague takes credit for an idea that actually came from someone else
- When you are tempted to borrow someone's hard-won words without giving them credit