Abhanga 2409
Laziness that blocks contemplation grows from mistaking the body for the self, and noticing this in yourself is itself a painful but honest step.
The verse
कां जी माझे जीवीं । आळस ठेविला गोसावीं ॥१॥ यवढा घात आणीक काय । चिंतनासी अंतराय ॥ध्रु.॥ देहआत्म वंदी । केला घात कुबुद्धी ॥२॥ तुका म्हणे मन । कळवळी वाटे सीण ॥३॥
Literal translation
Why, dear — has the gōsāvī placed laziness in my life. Such a big harm, what else — obstruction to contemplation. Body-ātma bound — kubuddhī made the harm. Tuka says: mind — the heart-pain feels exhaustion.
What it means
THE LAZINESS-AS-OBSTRUCTION-TO-CHINTANA ABHANG.
The complaint: kām jī mājhē jīvīm — āḷasa ṭhēvilā gōsāvīm — why, dear, has the gōsāvī placed laziness in my life. Gōsāvī = vocative for the Lord. Āḷasa = laziness, sloth. Why, dear-Lord, have you placed laziness in-my-life? The bhakta blames the-Lord for-the-laziness-that-obstructs-bhakti.
The obstruction: yēvaḍhā ghāta āṇīka kāya — chintanāsī antarāya — such a big harm, what else — obstruction to contemplation. What-bigger harm than-obstruction-to-chintana (contemplation)?
[T]
For someone today
For today: why has the Lord placed laziness in my life; biggest harm — obstruction to contemplation; kubuddhī harms body-ātma; mind's heart-pain feels exhaustion.
Where this applies
- When you keep meaning to sit down and pray or meditate but find yourself putting it off day after day
- When you notice you care more about comfort of the body than about remembering the divine
- When you feel guilty and drained because you know you're avoiding the practice that matters to you
- When you want to understand why spiritual effort feels so hard to sustain even when you believe in it