संत साहित्य
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संत साहित्य · Tukārām · Abhanga 2455 of 4582

Abhanga 2455

For today: eyes fixed on form, mind stilled at feet; body-feeling lost ; sukha-duḥkha indistinguishable, thirst-hunger lost; no return.

When you are so absorbed in something sacred or deeply meaningful that you lose track of hunger, thirst, or time.
When your mind finally goes still and the usual noise of pleasure and pain stops mattering.
When a genuine experience of deep presence makes you unable to return fully to your old, distracted way of living.

The verse

रूपीं जडले लोचन । पायीं स्थिरावलें मन ॥१॥ देहभाव हरपला । तुज पाहातां विठ्ठला ॥ध्रु.॥ कळों नये सुखदुःख । तान हरपली भूक ॥२॥ तुका म्हणे नव्हे परती । तुझ्या दर्शनें मागुती ॥३॥

Literal translation

Eyes fixed on form — mind stilled at feet. Body-feeling lost — seeing you, Viṭhṭhal. Can't tell sukha-duḥkha — thirst-hunger lost. Tuka says: no return — by your darshan.

What it means

THE DARŚANA-ECSTASY FOUNDATION ABHANG. One of Tukārām's most-celebrated descriptions of bhakti-immersion.

THE OPENING: rūpīm jaḍalē lōchana — pāyīm sthirāvalē manaeyes fixed on form — mind stilled at feet. Eyes-fixed (jaḍalē = embedded) in-the-form; mind-stilled (sthirāvalē) at-the-feet.

THE BODY-LOSS: dēha-bhāva harapalā — tuja pāhātām Viṭhṭhalābody-feeling lost — seeing you, Viṭhṭhal. Body-feeling (dēha-bhāva) is-lost (harapalā); seeing-you, Viṭhṭhal. The classic samādhi-symptom.

THE EQUANIMITY: kaḷōm nayē sukha-duḥkha — tāna harapalī bhūkacan't tell sukha-duḥkha — thirst-hunger lost. Cannot-distinguish sukha-from-duḥkha; thirst-and-hunger-lost.

The closing: Tukā mhaṇē navhē paratī — tujhyā darśanē māgutīno return — by your darshan. No-return from-the-state of-darshan.

HISTORICAL SIGNIFICANCE: This is a foundation-text for-Vārkarī descriptions-of-bhakti-experience. The four symptoms — eyes-fixed, mind-stilled, body-lost, sukha-duḥkha-indistinguishable — form the canonical-checklist of-darśana-ecstasy. Used in Vārkarī kīrtans as proof-text for the-reality of-bhakti-experience.

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For someone today

For today: eyes fixed on form, mind stilled at feet; body-feeling lost ; sukha-duḥkha indistinguishable, thirst-hunger lost; no return.

Where this applies

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