संत साहित्य
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संत साहित्य · Tukārām · Abhanga 3792 of 4582

Abhanga 3792

Every action is shaped by a larger hand arranging things into place, and even when the truth looks hazy to us, that does not make it any less real.

When you take too much credit or blame for outcomes really shaped by larger forces.
When a situation feels confusing and unclear, yet something true is still happening beneath the surface.
When you trust that a hazy or unclear circumstance does not make the underlying truth any less real.

The verse

तरी च हीं केलीं । दानें वाईंट चांगलीं ॥१॥ येक येक शोभवावें । केलें कवतुक देवें ॥ध्रु.॥ काय त्याची सत्ता । सूत्र आणीक चाळिता ॥२॥ तुका म्हणे धुरें । डोळे भरिले परि खरें ॥३॥

Literal translation

Only-then — good-bad-acts-real. One-by-one-shobha — Deva's-kavatuka. What-power-his — sūtra-another-pulls. Tukā: smoke-fills-eyes — but-real.

What it means

A 3-verse sūtradhāra-doctrine. Only thus are good-and-bad acts (real). Each is made fitting, one by one — it is Deva's display. What is the (acting one's) own power? — Another thread moves (the puppet). Smoke fills the eyes (i.e., it looks unclear) — but still it is real. The line sūtra āṇīka chāḷitā (another-thread-pulls) is the puppet-image of divine-sūtradhāra causality. The closing smoke-fills-eyes-but-real preserves the paradox: causal-veiling is real but doesn't undo the underlying truth.

For someone today

Tukārām: another-thread-pulls — Deva's-kavatuka — smoke-fills-eyes — but-real.

Where this applies

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