संत साहित्य
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संत साहित्य · Tukārām · Abhanga 4517 of 4582

Abhanga 4517

A 30-verse extended-narrative.

Tukārām's full chenḍū-phaḷī Yamunā-pārable; path-not-without-Deva, follow-the-Lord's-track, those-who-stray-suffer, when-lost call-Śrīranga

The verse

आपुलाल्यापरी करितील सेवा । गीत गाती देवा खेळवूनि ॥१॥ खेळु मांडियेला यमुने पाबळीं । या रे चेंडुफळी खेळूं आतां ॥२॥ आणविल्या डांगा चवगुणां काठी । बैसोनिया वांटी गडिया गडी ॥३॥ गडी जंव पाहे आपणासमान । नाहीं नारायण म्हणे दुजा ॥४॥ जाणोनि गोविंदें सकळांचा भाव । तयांसि उपाव तो चि सांगे ॥५॥ सांगे सकळांसि व्हा रे एकीकडे । चेंडू राखा गडे तुम्ही माझा ॥६॥ मज हा न लगे आणीक सांगाती । राखावी बहुतीं हाल माझी ॥७॥ माझे हाके हाक मेळवा सकळ । नव जा बरळ एकमेकां ॥८॥ एका समतुकें अवघेचि राहा । जाईंल तो पाहा धरा चेंडू ॥९॥ चेंडू धरा ऐसें सांगतो सकळां । आपण निराळा एकला चि ॥१०॥ चिंडुनियां चेंडू हाणे ऊर्ध्वमुखें । ठेलीं सकळिक पाहात चि ॥११॥ पाहात चि ठेलीं न चलतां कांहीं । येरू लवलाहीं म्हणे धरा ॥१२॥ धरावा तयानें त्याचें बळ ज्यासि । येरा आणिकांसि लाग नव्हे ॥१३॥ नव्हे काम बळ बुद्धि नाहीं त्याचें । न धरवे निंचें उंचाविण ॥१४॥ विचारीं पडिले देखिले गोपाळ । या म्हणे सकळ मजमागें ॥१५॥ मार्ग देवाविण न दिसे आणिका । चतुर होत का बहुत जन ॥१६॥ चतुर चिंतिती बहुत मारग । हरि जाय लाग पाहोनियां ॥१७॥ या मागें जे गेले गोविंदा गोपाळ । ते नेले सीतळ पंथ ठायां ॥१८॥ पंथ जे चुकले आपले मतीचे । तयांमागें त्यांचे ते चि हाल ॥१९॥ हाल दोघां एक मोहरां मागिलां । चालतां चुकलां वाट पंथ ॥२०॥ पंथ पुढिलांसी चालतां न कळे । मागिलांनीं डोळे उघडावे ॥२१॥ वयाचा प्रबोध विचार ज्या नाहीं । समान तो देहीं बाळकांसी ॥२२॥ सिकविलें हित नायिके जो कानीं । त्यामागें भल्यांनीं जाऊं नये ॥२३॥ नये तें चि करी श्रेष्ठाचिया मना । मूर्ख एक जाणा तो चि खरा ॥२४॥ रानभरी जाले न कळे मारग । मग तो श्रीरंग आठविला ॥२५॥ लाज सांडूनियां मारितील हाका । कळलें नायका वैकुंठींच्या ॥२६॥ चारी वेद ज्याची कीर्ती वाखाणीती । तया अति प्रीति गोपाळांची॥२७॥ गोपाळांचा धांवा आइकिला कानीं । सोयी चक्रपाणि पालविलें॥२८॥ साया धरूनियां आले हरिपासीं । लहान थोरांसी सांभाळिलें ॥२९॥ सांभाळिलें तुका म्हणे सकळ हि । सुखी जाले ते ही हरिमुखें ॥३०॥

Literal translation

A 30-verse extended-narrative. Each (does) sevā in his own way, sings the song, playing for Deva. Khelu māṇḍiyelā Yamune pābaḷī — yā re cheṇḍu-phaḷī kheḷūm ātām — the game is set on Yamunā's bank, come, let's play cheṇḍu-phaḷī now. Brought out the ḍāngas, four-times the kāṭhīs; sitting, divide-the-partners. When (Krṣṇa) looks for a partner like-himself, Nārāyaṇa says — there is no second. Knowing all their bhāva, Govinda tells them the upāya: 'all on one side; keep my ball, friends; I need no other companion; many must-watch my cries; meet my-shout-with-shout, don't fall-apart; stay-in-one-tukā; whoever-goes (after it), catch the ball.' Saying so, (he) stands separately-alone. He winds and shoots the ball ūrdhva-mukha; all stand-watching. They stand watching, not-moving — he says quickly 'catch!' Only one of strength catches; others can't reach. Not work, not strength, not buddhi — the low can't catch without the high. The gopāḷas fall to thinking; he says: 'all come after me.' Mārga Devāviṇa na dise āṇikā — chatura hōta kā bahuta jana — without Deva no other sees the path, however many become clever. Chatura cintitī bahuta māraga — Hari jāya lāga pāhōniyām — clever-ones think many paths; Hari goes seeing-the-track. Yā māgēm je gele govindā gopāḷa — te nele śītaḷa pantha ṭhāyā — those gopāḷas who went after Govinda — were taken to a cool path-place. Those who strayed by their own mati — their hāla follows them. Hāla to both — the leader and followers — when the path is mistaken. The followers must open their eyes. He who has no maturity-of-age, no thinking — is body-equal to a child. He who doesn't-hear-the-hita with ears — the bhalle shouldn't follow him. Doing-what's-against-the-śreṣṭha's-mana — that is the only true mūrkha. (They) became rāna-bharī, didn't know the path; then Śrīranga was remembered. Shedding shame, they-yell-out — heard by Vaikuṇṭha-nāyaka. The four vedas praise his fame — his special prīti is for the gopāḷas. Gopāḷāmcā dhāvā āikilā kānīm — sōyī chakrapāṇi pālavilēm — heard the gopāḷas' cry in his ears, Chakrapāṇi waved (his) flap. Coming under his shade, they reached Hari; small and great were protected. Sāmbhāḷile Tukā mhaṇe sakaḷa hi — sukhī jhāle te hi Hari-mukhē — Tukā says: (he) protected all — they became sukhī by Hari-mukha.

What it means

A 30-verse extended-pārable. Krṣṇa sets up a chenḍū-phaḷī game on the Yamunā bank: finds-no-equal-partner; tells-everyone to-stay-on-his-side, meet-his-shout-with-shout, stay-in-one-beat, follow-his-track. The game becomes a teaching: no path-is-seen-without Deva; clever-ones imagine paths — Hari goes-on-his-own-track; those-who-followed-him reach-a-cool-place; those-who-strayed-by-their-own-mind suffer; when-lost-in-wilderness, remember Śrīranga — he-hears-the-cry, waves-the-flap, gathers-all-under-shade.

For someone today

Tukārām claims: don't-trust-your-own-cleverness; follow-the-Lord's-track; if-you-stray-by-your-own-mind you-and-your-followers-suffer; when-utterly-lost, drop-shame and cry-out — the Lord-hears-and-comes.

Where this applies

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