संत साहित्य
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संत साहित्य · Tukārām · Abhanga 498 of 4582

Abhanga 498

A protector this caring and unpretentious, who helps before being asked and honors a pure heart with humility, gives you no real excuse to stay away.

When the deva stands un-summoned at the bhakta's door — and you have to recognize this register
When He places His forehead in the dust of the bhakta's feet — and you accept this self-abasement

The verse

कृपाळु भक्तांचा । ऐसा पति गोपिकांचा ॥१॥ उभा न पाचारितां दारीं । न संगतां काम करी ॥ध्रु.॥ भाव देखोनि निर्मळ । रजां वोडवी कपाळ ॥२॥ तुकयाबंधु म्हणे न भजा । कां रे ऐसा भोळा राजा ॥३॥

Literal translation

Kṛpāḷu of bhaktas — such pati of gōpīkā-s. Standing un-summoned at the door — does the work without being asked. Seeing nirmaḷa-bhāva — places kapāḷa on rajām. Tukyā-bamdhu says: why don't you bhajan such a bhōḷā rājā?

मराठी: कृपाळु भक्तांचा — ऐसा पति गोपिकांचा. उभा न पाचारितां दारीं — न संगतां काम करी. भाव देखोनि निर्मळ — रजां वोडवी कपाळ. तुकयाबंधु म्हणतां — न भजा कां रे ऐसा भोळा राजा?

Word-by-word gloss
Marathi Meaning
कृपाळु भक्तांचा "kṛpāḷu of bhaktas"
ऐसा पति गोपिकांचा "such pati of gōpīkā-s"
उभा न पाचारितां दारीं "stands un-summoned at the door"
न संगतां काम करी "does the work without being asked"
भाव देखोनि निर्मळ "seeing nirmaḷa-bhāva"
रजां वोडवी कपाळ "places kapāḷa on rajām"
न भजा कां रे ऐसा भोळा राजा "why don't you bhajan such a bhōḷā rājā?"

What it means

A bhōḷā-rājā-stands-un-summoned abhang. The deva-of-the-gōpīkās image. Four claims:

  1. कृपाळु भक्तांचा — ऐसा पति गोपिकांचाkṛpāḷu of bhaktas — such pati of gōpīkā-s. The opening-claim: the deva iskṛpāḷu(compassionate) of bhaktas; such is thepati(lord, husband) of thegōpīkā-s (the cowherd-women of Vṛndāvana). Kṛṣṇa-of-the-gōpīkās-image as model of bhakta-grace.

  2. उभा न पाचारितां दारीं — न संगतां काम करीstanding un-summoned at the door — does the work without being asked. The un-summoned-helper-claim: He stands at the door without beingpācāritām(summoned, called); He does thekāma(work, task) without beingsamgatām(told). Pre-emptive-help-without-request. The deva does not wait for the bhakta to ask.

  3. भाव देखोनि निर्मळ — रजां वोडवी कपाळseeing nirmaḷa-bhāva — places kapāḷa on rajām. The self-abasement-claim: seeingnirmaḷa(pure)bhāva (stance);He vōḍavī (places, brings down) His kapāḷa (forehead) on the rajām (dust = of the bhakta's feet).The deva places his forehead on the dust of the pure-bhakta's feet.Bhakta-superior-deva-self-abasing.

  4. तुकयाबंधु म्हणे न भजा — कां रे ऐसा भोळा राजाTukyā-bamdhu says: why don't you bhajan such a bhōḷā rājā? The closing-challenge: Tukyā-bamdhu says:na bhajā(don't you bhajan)why such abhōḷā rājā (simple-king, naive-king)?A king who is bhōḷā (simple, naive, easily-touched), who comes un-summoned, who places his forehead on dust — why-would-you-not-bhajan-Him?

[T]

For someone today

This verse describes a God who acts like a loving, unpretentious protector, closer to family than a distant lord. He shows up at your door before you even ask, and does what needs doing without being told. When he sees a pure, honest heart, he responds with striking humility, even resting his own forehead in the dust at that person's feet. The verse closes with a simple, pointed question: given how open-hearted and unpretentious this protector is, why wouldn't you turn toward him?

मराठी: ही ओवी अशा देवाचे वर्णन करते जो प्रेमळ आणि साधा रक्षणकर्ता आहे, दूरच्या राजासारखा नव्हे तर घरातल्या माणसासारखा जवळचा. तुम्ही विचारण्याआधीच तो दारात येऊन उभा राहतो आणि सांगितल्याशिवाय काम करतो. जेव्हा तो शुद्ध, प्रामाणिक मन पाहतो तेव्हा तो विलक्षण नम्रतेने प्रतिसाद देतो, अगदी त्या व्यक्तीच्या पायाच्या धुळीवर आपले कपाळ टेकवतो. ओवीच्या शेवटी एक साधा, थेट प्रश्न विचारला आहे: इतका मनमोकळा आणि साधा रक्षणकर्ता असताना तुम्ही त्याच्याकडे का वळत नाही?

Where this applies

Related verses