संत साहित्य
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संत साहित्य · Tukārām · Abhanga 596 of 4582

Abhanga 596

When God truly fills a person, worldly life tastes bitter by comparison, joy spills out of them unbidden as praise, and their contentment draws others toward them.

When the deva feeds the jīva and samsāra becomes bitter — and you have to recognize this register
When the bhakta burps with ānanda of Hari-Hara — and you accept this image
When the bhakta magnetizes others by his anga-kasa — and you receive this transmissive-power

The verse

देवें जीव धाला । संसार तो कडू झाला ॥१॥ ते चि येतील ढेंकर । आनंदाचे हरिहर ॥ध्रु.॥. वेधी आणिकांस । ऐसा जया अंगीं कस ॥२॥ तुका म्हणे भुक । येणें न लगे आणीक ॥३॥

Literal translation

Deva — jīva fed — samsārakaḍū. That — ḍhēnkara — will come — ānandaHari-Hara. Vēdhī āṇikāmsaangakasa. Tuka says: bhukha — by this — no other.

मराठी: देवें जीव धाला — संसार तो कडू झाला. ते चि येतील ढेंकर — आनंदाचे हरिहर. वेधी आणिकांस — ऐसा जया अंगीं कस. तुकाराम म्हणतां — भुक — येणें न लगे आणीक.

Word-by-word gloss
Marathi Meaning
देवें जीव धाला "deva — jīva fed"
संसार तो कडू झाला "samsārakaḍū"
ते चि येतील ढेंकर "that — ḍhēnkara — will come"
आनंदाचे हरिहर "ānandaHari-Hara"
वेधी आणिकांस "vēdhī āṇikāmsa"
ऐसा जया अंगीं कस "angakasa"
तुका म्हणे भुक "bhukha"
येणें न लगे आणीक "by this — no other needed"

What it means

A deva-fed-jīva-samsāra-bitter-ānanda-burp abhang. Beautiful image-of-bhakti-satiety register. Three claims:

  1. देवें जीव धाला — संसार तो कडू झालाdeva — jīva fed — samsāra — kaḍū. The opening-feeding-claim: the deva fed (dhālā) thejīva(life-soul); samsāra became kaḍū (bitter).Deva-feeding-makes-samsāra-bitter.Bhakti-satiety-makes-the-world-bitter-by-comparison.

  2. ते चि येतील ढेंकर — आनंदाचे हरिहरthat — ḍhēnkara — will come — ānanda — Hari-Hara. The ānanda-burp-claim: that very (kind of)ḍhēnkara(burp, hiccup, after-meal-eructation) will come;of ānanda (joy)Hari-Hara(Hari-and-Hara, Vāsudeva-and-Śiva). The fed-bhakta will burp the names of Hari and Hara as ānanda. (The ḍhēnkara image: when one is fed-full, the burp is a sign of satiety; the bhakta's-burp-is-the-deva-name-itself.)

  3. वेधी आणिकांस — ऐसा जया अंगीं कस — तुका म्हणे भुक — येणें न लगे आणीकvēdhī āṇikāmsa — anga — kasa — Tuka says: bhukha — by this — no other. The closing-magnetic-claim: vēdhī āṇikāmsa (one who magnetizes / pulls / draws others);such kasa (test-essence, touchstone-quality) is in his anga (body / presence);Tuka says: bhukha (hunger);by this (deva-feeding) — no other (food / hunger) is needed.The fed-bhakta-magnetizes-others; his anga-kasa is the touchstone; once-fed, no-other-hunger-arises.

[T]

For someone today

When God truly fills you, the ordinary sweetness of worldly life starts to taste bitter by comparison — not because the world got worse, but because you have tasted something better. A person who is genuinely satisfied by devotion does not have to force it; joy simply spills out of them, unbidden, like the burp that follows a full meal, and what comes out is the name of Hari and Hara. That same fullness makes their presence magnetic: others are drawn toward them without quite knowing why, because there is a felt, tested quality in how they carry themselves. Once this hunger is satisfied, no other hunger takes its place.

मराठी: जेव्हा देव मनापासून तुम्हाला तृप्त करतो, तेव्हा संसारातील नेहमीची गोडी आपोआप कडवट वाटू लागते — जग वाईट झालं म्हणून नाही, तर तुम्ही त्याहून खरी गोडी चाखली म्हणून. जो माणूस खऱ्या अर्थाने भक्तीने तृप्त झाला आहे, त्याला भक्ती करण्याची सक्ती करावी लागत नाही; आनंद आपोआप त्याच्यातून हरी-हराच्या नामरूपाने बाहेर पडतो, जसं पोट भरल्यावर आपोआप ढेकर येते. हीच तृप्ती त्याच्या असण्याला चुंबकासारखं बनवते — इतर लोक त्याच्याकडे आपोआप ओढले जातात, कारण त्याच्या वागण्यात एक खरेपणाची पारख दिसते. आणि एकदा ही भूक भागली की दुसरी कोणतीही भूक उरत नाही.

Where this applies

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